My prehistoric times are too hard

Chapter 1 Birth
Hongmeng's first judgment, the world is newly opened.

Gradually, there is life in the prehistoric.

However, on the mainland, the flesh and blood of the former Chaos Demon God mixed with the inspiration of the wild world, and continuously bred all kinds of fierce beasts.

Destroying wantonly in the mainland, killing everything wherever it goes, making the places passing by so evil that no grass grows, and the sky and the earth are full of disasters.

I don't know how long it took, the calamity filled the entire prehistoric world, and the catastrophe of fierce beasts kicked off.

……

In a certain mountain range in the Primordial Continent.

A mountain range shook violently, the earth and rocks on the mountain cracked one after another, and a mysterious breath woke up from the mountain.

Moments later, the earth shook and the mountains shook, dazzling golden light shone through the cracks in the stones, and a figure broke through the ground.

The horns are like a deer, the head is like a camel, the eyes are like a rabbit, the neck is like a snake, the belly is like a mirage, the scales are like those of a fish, the claws are like those of an eagle, the palms are like those of a tiger, and the ears are like those of an ox.

What a purple gold dragon.

It was Xuanyuan!

"My name is Xuanyuan!"

Xuanyuan unconsciously raised his head and groaned.

Announced his birth to heaven and earth.

Immediately, Xuanyuan fell back into the mountains, thinking carefully about everything that happened to him.

It turns out that Xuanyuan was originally an ordinary youth on the earth, and for some reason he crossed into the wilderness.

It has been conceived in the mountains before, immersed in the innate inheritance.

It wasn't until today that he woke up and came into being.

"It's over, why is it the dragon clan? The famous soft persimmons in the late period of the prehistoric novels can be bullied by anyone. In the Dragon and Han catastrophe, they were caught up in the three clans' struggle for hegemony, and the dragon clan escaped death."

"Even if you are lucky enough to survive the Dragon Han catastrophe, you will still be exhausted by the dragon clan's catastrophe, and it will be difficult to improve your cultivation."

"It may also be converted into eight dragons by Buddhism. If you are lucky, you may have to pull a cart for Yuanshi."

"My Longsheng is too desperate!"

Xuanyuan, who was an ordinary person in his previous life, thought about the novels he had read in the past, and felt a wave of despair, and it took him a while to recover.

After forcing himself to calm down, Xuanyuan gradually sorted out his situation.

"Fortunately, the Dragon and Han catastrophe has not yet come. After careful planning, we may not be able to find a way to get rid of this situation."

"After all, it's a coincidence, and I have the opportunity to live a new life. As a descendant of the dragon in the previous life, I come back in this life. If I can get rid of the embarrassing situation of the dragon clan and rectify the name of the dragon clan, it will not be a waste of time."

"Moreover, this world may not be as written in the novels of the previous life. Innate gods and demons cannot be easily guessed, and the wisdom of Da Luo Jinxian is even more unimaginable. In the novels of the previous life, many great powers are just like dogs. The portrayal of the novels is too extreme. Believe it, otherwise you will be trapped by stereotyped impressions, and you will think you are smart instead.”

Born as an innate god and demon, with innate inheritance, he has a clear understanding of the current situation, and he was born as a golden immortal.

Innate inheritance is all-encompassing and mysterious, and Xuanyuan can't fully comprehend it yet.

The congenital gods and demons each have their own inheritance, and each has its own mission, that is to find its own way, walk out of its own way, open up a new way for the prehistoric, and perfect the laws of the prehistoric world.

Therefore, every innate god and demon is a child of the wild, born with great luck, and has infinite possibilities in the future.

However, the Dao extended by their respective paths, in essence, there is no distinction between high and low, but the innate gods and demons who practice have different levels of Taoism, and the so-called attainment of the Tao has a sequence.So in theory, all the roads are the avenues to the sky.

Xuanyuan didn't know where his way was for a while, so he could only slowly explore through the long time in the future.

There is no unified path for the cultivation of the Golden Fairy Empress, so every innate god and demon walks a brand new path.

They came into being as the times require, and they are born with the mission of opening up the way forward for all living beings, so every innate god and demon can be called the ancestor of a line.

On this road to clear the way, most of the innate gods and demons can't go to the end, because no one can be sure that their path will be successful.

In the same way, every innate god and demon is convinced that their path must be correct, because there is no path ahead, so every path can be passed through.

On this road of seeking Tao, one must have great perseverance, great perseverance, great luck, and great wisdom.

But in this prehistoric world at the beginning of the sky.All innate gods and demons have this qualification.

This is also the advantage of Xuanyuan.

Xuanyuan, who traveled from later generations, has no shortage of ideas to move forward.

For example, if a golden elixir is swallowed, my life is up to me.

Open up the inner world in the body and evolve the world's way of the world.

Concentrate on condensing the laws, gradually enrich the laws you have cultivated, and describe the way of laws in the world.

There is also the way of tempering the body, developing the acupuncture points of the human body, and focusing on the body.

And the way of luck that caused the dragons to fall into the abyss.

Wait, wait, etc., in the writings of novel authors of later generations, there are countless mind-opening cultivation systems that can be called the best, all-inclusive, dazzling.

But the path of cultivation is the foundation of innate gods and demons, and the foundation of everything, so you can't be too cautious.

Therefore, Xuanyuan has not yet decided on his future path.

However, these paths all have something in common, that is, the cultivation of one's own energy and spirit.No matter what the route is, it basically revolves around these three.

Polishing one's own spirit is just the foundation. To prepare for the next big Luo, the main thing is to advance one's own way, and the understanding of the way is the foundation.

So before Da Luo, Xuanyuan still felt that it was a good choice to condense the three flowers and five qi. After all, the three flowers gathered at the top, and the five qi turned towards the original, which included the cultivation of spirit, qi and spirit, and the five elements condensed in the five qi It is the foundation of existence.It is difficult for everything in the world to break away from the category of the five elements.

This is also the way of Taoist cultivation in later generations.

Xuanyuan carefully comprehended his own qi mechanism, the five internal organs in the body have five elements of qi mechanism, and found that among the five elements of qi mechanism, the two qi mechanisms of water and earth are relatively clear, which shows that he has a higher affinity for the two attributes of water and earth , it should be the water attribute affinity brought by being a dragon, and the earth attribute affinity brought by an earth dragon.

Among the five internal organs of the human body, the kidney belongs to water, the liver belongs to wood, the heart belongs to fire, the spleen belongs to earth, and the lungs belong to metal.

Among the five elements, water produces wood, wood produces fire, fire produces earth, earth produces metal, and metal produces water.

Cultivating the five qi does not mean practicing the five elements in one go, but one can follow the principle of mutual generation and restraint of the five elements, and practice sequentially according to the route of mutual generation.

"Where should I start to practice?"

Xuanyuan thought carefully.

To practice the five qi, if you have the help of the five elements, you can speed up your practice.

"By the way, let's take a good look at the place where I was born. Maybe there will be some surprises. If there are five elements among them, then there is no need to start with one of the five elements."

"Expect something to be gained."

　Newcomers and new books, please collect them!Please recommend!
　　


(End of this chapter)