Starting from the hard-working Jindan ancestors

Chapter 99
Huang Yi set the name of the four of Lei Sheng, Pearl River Dragon Lord, Dragon Queen, Fairy Lan and Dayu seemed a little surprised, but Huang Yi actually accepted all four of them as outer disciples, the three Big Brothers Hu Forget it, after all, he is a half-way monk leading an art investment teacher, so it is really not an exaggeration to be classified as an outer disciple.But for Lei Sheng, that seemed a bit unfair.

However, the Dragon King of the Pearl River knew about Lei Sheng. Lei Sheng was recruited by Huang Yi when he opened his spiritual wisdom. His mana was the authentic Qiwei Mountain, and his heels were just under Qiwei Mountain. If Huang Yi suddenly becomes immortal, Qi Weishan does not even have an orthodox heir, so it is not an exaggeration to accept Lei Sheng as an inner disciple.

But now that he has been given the dharma name 'Changde' and is a great disciple of the outer sect, it means that Lei Sheng has no chance to be a disciple of the inner sect.As for the argument from the outside to the inside, that's nonsense, the outer sect is the outer sect, and the inner sect is the inner sect. Since Weishan has established a sect for thousands of years, no disciple has ever been 'promoted' from an outer sect disciple to an inner sect disciple.

The great disciples of the inner school have two generations of Dharma titles. For example, the senior brother of Huang Yi's generation is called "Huazhen". Only the masters of the sects in the realm of Shenzhenjun can receive this dharma title. In the past 3000 years, only two true masters of the Lingnan Dao sects have been honored by this, and they have been honored as the masters of the Lingnan Daomen.

Because of such rules, the disciples of the inner sects of all sects can't afford the dharma name, and they are called by their real names first. If Huang Yi is a master of the micro-real generation, according to the situation, his dharma name should be "Zhenchang" ’, but because of the rules, he has not yet reached the Yangshen, and he may not be the first among the inner disciples of the Lingnan Taoist sects to step into the Yangshen realm, so this name cannot be used for the time being. It can only be called "Huang Yi" by his real name. After Jindan, he is called "Huang Yi Zhenren" instead of "Zhenchang Zhenren". The first person among them to step into the realm of the Yang God can be renamed "Zhenchang Zhenjun", and the disciples of the Zhenzi generation of all Taoist schools call him "big brother".

However, Huang Yi's congenital deficiency is not a great disciple of the microcosmic inner sect. For this reason, even if Huang Yi is the first person in the Lingnan Taoist sect to prove the Yang God, he is not a "big brother".However, his master "Liu Zhengfei" accepted disciples from a microcosmic generation, so he didn't have a dharma name and was called "Master Zhengfei". Unfortunately, he died young.
If Huang Yi intends to recruit Lei Sheng into the inner sect, then he will definitely not have his dharma name today. Now that the dharma title is set and Lei Sheng accepts it, it means that Lei Sheng can only be a microcosmic outer disciple. .

Naturally, Huang Yi has some considerations for this. As an orthodox Taoist sect, he has accepted spirits and monsters as disciples. In this year when "practice" is getting worse and "ethics" is getting deeper, it seems extremely shocking. If the four of them are taken in again Disciple, I'm afraid something will happen.Furthermore, the four brothers collected Taoism together, and only Lei Sheng was accepted as an inner disciple, while the three of Hu Da were the outer disciples, which obviously deepened the estrangement between their brothers. Naturally, the inner sect is against the rules. For this comprehensive consideration, Huang Yi simply accepted all four of them as outer sect disciples. Although it was a little unfair to Lei Sheng, how can there be a perfect solution for everything in the world?
In the future, practice will give him a little help to make up for one or two.

After announcing the names of the four people, Huang Yi took out the Taiwei seal, and under the witness of all the people, Huang Yi included the names of the four people in the Taoist records in the seal.

"Please move forward, everyone, and follow me to the main hall." Including the four of them in the register is just a warm-up foreplay, and the big head is still on top of the "consecration" of the Sanqing Patriarch's Dharma in the main hall. It can be said that, if not Because of Patriarch Sanqing's Dharma appearance, the few guests who came here are superfluous.

When Huang Yi opened his mouth, the crowd naturally would not delay, they all followed Huang Yi to the main hall, Lei Sheng and the others also got up from the futons on the ground, and followed the crowd to the main hall. 'Consecration' is not a common thing, if the dharma image has not been consecrated, no matter what the material is, it is a common thing, there is no magic, but if it is consecrated and the permission of the gods is granted, the dharma image will become no longer Ordinary, there are many miraculous places, many thousands of years, thousands of years of immortal wood statues have survived in the ordinary, in the world of practice, the miraculous is not the only one.

After entering the main hall, Huang Yi felt a little uneasy. Although microcosm is a serious Taoist sect and a branch of Taoism, Huang Yi is not completely sure if he wants to be recognized by the Patriarch of the Sanqing Dynasty. There is no reason to give up halfway.

At this time, the main hall is no longer the usual blank. Three huge statues of gods stand on the C position of the main hall. Tianbao respects it; Yu Yutian ascends to the pure realm, its qi is yellow, the immortal way ascends to the real realm, Lingbao respects it; the Great Chitian Taiqing realm, its qi is black and white, the human way ascends to the fairyland, and the Taoist heaven dwells there.The three old immortals with different expressions and kind faces are the Patriarchs of Sanqing.

In addition, there are also gods and gods enshrined on the two sides. The left one is the respected one, the upper one is the Great Master Xuandu, Guangchengzi and the Holy Mother of the Golden Spirit, and there are twelve other golden immortals and eleven other gods. The Holy Mother of Wudang, the Holy Mother of Guiling, and the Great Immortals of the Upper Realm such as Wuyun Immortal and Golden Hoop Immortal, and then there are the Eight Immortals of the Upper Cave, the Nine Heavens Responding to the Origin of Thunder, and the Three Altars Covering the Sea God.

On the right is the 'Chixia Old Man', with Wei Zhenjun and other five patriarchs who have become immortals on the side, and then there are a group of Yangshen Zhenjun and Yinshen Zhenren, all the patriarchs who have achieved golden alchemy have tablet tablets.At the back of the main hall are a group of gods from the upper world and this world. The most respected one is Haotian God, and the lower ones are Taibai, Giant Spirit and other gods. They are all gods of heaven but not disciples of the three religions.

In addition, the incense table in the hall has been set up, but the air in the view is clear, without the slightest smell of incense.

Everyone lined up on the left and right, and Huang Yi led the four disciples from the new income sect to stand in front of the statue of the Patriarch of the Three Qing Dynasty. Huang Yi nodded to indicate that everyone in the hall understood, and it is not a word to arrange the ceremonial attire.

But seeing Huang Yi light the candle on the incense table in front of him, then pick up the long incense that had been prepared on the table, and silently approach the candle to light the incense.It didn't take long for all the incense in Huang Yi's hands to be lit, and he turned around and handed one to each of the four Lei Sheng. Disciple from the upper and lower realms from Weishan Taiwei Zhu Zhenxuan respectfully, the ancestor of Guanzhong Qiwei learned from the old man Chixia, the old man heard the Dao Da Chitian, and got the patriarch’s true Dharma. The patriarch will never give up, send down a little bit of spiritual light, and the disciples of the younger generations will worship it wholeheartedly."

(End of this chapter)