Starting from the hard-working Jindan ancestors

Chapter 81 The Three Qing Patriarchs
The statues erected by practitioners are not like those erected by mortals. Even the statues erected by mortals can attract immortals to stop with the prosperity of incense, let alone those erected by practitioners.Just like the term "dharma image golden body" said, the dharma images erected by practitioners and erected are all golden bodies, which means that immortals and gods have already stopped, and as the C-position dharma image in the Taiwei hall Of course, it is not the clay sculpture, but the real golden body of the Dharma, and only in this way can he hold his ground.

And setting up the dharma image means that the original owner of the dharma image has recognized your place of worship and received your incense, which means that he has inherited part of the cause and effect. Immortal gods naturally have some troubles, so for upper realm immortal gods, every incense place needs to be considered very seriously.
Naturally, as the ancestors who are too microscopic, if they want to establish their Dharma images, then naturally there is no problem. Even if there is something wrong with the disciples of the younger generations who are too microscopic, their ancestors will be affected, and the master's inheritance is like this. It is a truth that after planting a tree, the descendants enjoy the shade, and the descendants make waves, and the predecessors move forward.

And it would be different if Huang Yi established the Three Emperors. The Three Emperors are not practitioners, but the sages of the human race, and the great merits of the human race have proved the existence of Dao. It's not appropriate, the so-called praying for something and worshiping any god, the neutral statue of the Three Emperors in the Taoist temple is like asking for a son to worship the king of Yama, even if it is done, it is a "ghost fetus", and there is definitely no good result.

The patriarch is not easy to choose, which makes Huang Yi entangled. There are countless immortals and gods in the sky, and there are 360 ​​five righteous gods. Chixia Patriarch, Qiwei Zhenjun?These three are feasible, but the gap between the three parties is too big. Patriarch Taiqing would be thicker than Patriarch Chixia and Zhenjun Wei combined. It is obviously extremely inappropriate for the three of them to stand side by side. Harmony.

But Huang Yi's thoughts opened up when he thought about it, why not set up the Dharma portrait of the founder of Sanqing?The Patriarchs of the Three Qings are naturally respectively Taiqing Daode Tianzun, Yuqing Yuanshi Tianzun, and Shangqing Lingbao Tianzun, who are the three "Patriarchs of the Open School" of Taoism.

It is rumored that in ancient times, the three patriarchs preached together in Kunlun Mountains, and taught the method of becoming immortals. There are more than ten thousand disciples, and there are countless people who become immortals.Many traditions in the world are called "Xuanmen Authentic", "True Taoism", most of their patriarchs are passed down from the immortal family who heard the teachings of the Sanqing Patriarch in Kunlun Mountains during this period, or are the disciples of the Sanqing Patriarch. And after that it was something else.

It is a good story that the ancestors of the Sanqing preached in Kunlun Mountains, but later the ancestors of the Sanqing lived in three places and nothing happened.Before the three patriarchs proclaimed the Tao, they respectively established the three teachings of "Ren, Chan, and Jue". "Jiejiao", in which Taiqing Patriarch is respected, received the title of "Taoism" after the collective name of the three religions, and is also called Taiqing Patriarch as Taoist Patriarch, but in fact Taoism has three Patriarchs.

As for the theory of Xuanmen, which originated from "Xuanzhiyuexuan, the door of all wonders", it was passed down by the ancestor Hongjun who was in charge of the way of heaven in Zhengshuo of heaven and earth. As long as it is the inheritance left by the immortals who have heard Taoism in Zixiao Palace Claiming to be so, but in ancient times, there were many wars, and many great gods broke their inheritance. Today, especially after the Buddhism became self-reliant, most of the people who can be called Taoist priests are disciples of the Sanqing Patriarch, so they created the present day. The situation where Xuan Dao is balanced.

Nowadays, most Taoist temples in the world have the ancestors of the Three Qings listed in the main hall, and they are not "main offerings". The rest, even the Jade Emperor and the Four Emperors, can only be placed aside. There are few people who enshrine the Patriarch of the Sanqing, not because they don't want to, but because they feel that they are not worthy of the status of the Patriarch of the Sanqing.

And Patriarch Sanqing, as the patriarch of Taoism, disciples of Taoism, if you can raise your face to worship at a microscopic level, it is naturally possible, but there are so many disciples of Patriarch Sanqing in the world, if you worship Patriarch Sanqing, it may not be as good Enshrining one's own patriarch is like enshrining one's own patriarch. In times of crisis, one can rely on incense to worship. Asking the patriarch to relieve the crisis in the lower realm is also beneficial. If you are like Wei Zhenjun, if you are in the upper realm, almost no one will know it. Although it is quite deterrent in the Qingming Realm Yes, but if the golden body is immortal, it is a complete joke, and if it is the Dharma image of the Patriarch Sanqing, as long as the statue is not broken by itself, even if it is a catastrophe, he would not dare to destroy it!
The more Huang Yi thought about it, the more he felt that this strategy was feasible, so he immediately said: "Then let's worship the Patriarch Sanqing."

When Zhu Yu heard this, he immediately found it inconceivable. Seeing Huang Yi contemplating, he thought that he was struggling with which senior experts to use, but he never thought that he would come up with such an answer, after thinking for a while and then Only then did he open his mouth and said: "Since the Shangxian has made the decision, the younger one naturally has no objection, but the younger one has built mountain gates for many sects, and there are really few sects that worship the saints of the Sanqing."

"Old man, don't lie to me. How many sects can we have in Qingming Realm to worship the Patriarch of Sanqing? I'm afraid I'm the only one you see?" Huang Yi asked with a smile.

Zhu Yu was also embarrassed, and said resentfully: "It is indeed as the Immortal said."

"It's okay, let's use the Patriarch of the Sanqing. I am too microscopic to be an orthodox Taoist, the crown feather of Taoism. There is nothing wrong with worshiping the Patriarch of the Sanqing." After the previous entanglement, Huang Yi became calm and calm this time. up.

Now that Huang Yi has made up his mind, Zhu Yu has nothing to say. He thinks he is sure, otherwise, if the Sanqing sage refuses to allow it, he will lose face.

After the discussion, there were no problems, and Huang Yi confessed his guilt and began to study the few problems on the formation diagram that he did not understand. Huang Yi was not surprised to see this, after all, he was working for himself.

"Master, master, how do you think this corner should be built?" Seeing Huang Yi approaching, Lei Sheng stepped forward and asked Huang Yi.

It turned out that the four brothers had built a corner of a wall. The two sides of the corner of the wall were not parallel, but each formed a line. After studying for a long time, I never said why, so I waited for Huang Yi to be free for this reason.

Huang Yi studied it carefully, and quickly came to a conclusion: "The door wall on the front side is naturally higher, the sides are lower, and the back side is lower, you wait and build it like this."

"Yes." Huang Yi said, and the four of them naturally responded, and then started to work again.

The matter of Daozang seems to be urgent...

(End of this chapter)