Starting from the hard-working Jindan ancestors

Chapter 400 Cultivating the Heavenly Demon Exercise Art

Chapter 400 Cultivating the Heavenly Demon Exercise Art
After leaving the Pearl River Dragon Palace and flying in mid-air, Huang Yi also felt relieved, and the buzzing feeling disappeared in his head. Thinking about the appearance of Ao Fang and Ao Xiaoyu in the Dragon Palace, Huang Yi was also amused for a while , Is it possible that I have become a diamond king?If you want to ask Huang Yi how he feels, he still prefers Ao Fang. Compared with Ao Xiaoyu, Ao Fang is more mature and stable, which matches her own situation now, but Ao Xiaoyu gives people a kind of eccentric spirit, not yet It feels like growing up, there is a generational gap between the two, there is such a gap innately.

"Master, what are you laughing at?" Seeing Huang Yi's expression, Qing Mu felt a little baffled, and always felt that if he didn't ask, his family would be too insignificant, so he asked aloud.

Huang Yi smiled again. He didn't know whether it was because he was excited by being sought after by others, or because he was in a happy mood in this vast world. He pulled Qing Mu over, hugged her in his arms, and then kissed her heavily.

After a long time, his lips parted, Huang Yi said lightly: "It's okay, I just thought of something happy."

He didn't stop on the road either, and headed north with Dou Yun, and flew back to Qiwei Mountain in less than half a day.

Qing Mu went back to his little house to study Taoism scriptures on his own, but Huang Yi came to his small hill again, wanting to study some secrets.The Huanfeng Bean on the top of the mountain has not yet bloomed. It seems that the first crop of beans has produced a serious injury to its vitality. Now it is still cultivating the roots, but at this time the leaves are already very green, and the branches are a little oily. Maybe With the next thought, the Windcaller Beans can grow again.

It is said that beans grow the land, but this Huanfeng bean does not seem to be the case. Except for this Huanfeng bean planted on the top of the mountain, they all seem a little sick and have no energy. A little affected, it looks like malnutrition at first glance, but Huang Yi can see the thick black flower mud on the surface, which should be fertilized by the flower essence who guards the place, but it still can't stop the growth of these spirit grasses. It looks decayed, but fortunately, because of the influence of Huanfengdou, the top of this mountain seems to have gathered the spiritual energy in Weishan, which is the place with the strongest spiritual energy in Weishan.

When it landed on the top of the mountain, Huang Yi sat on the cloud bed that turned into a cloud, and then used mana to fertilize the Huanfeng beans. Although he was not optimistic about the quality of the next crop of Huanfeng beans, It doesn't take much effort to fertilize in this way, but it can get higher-quality beans. No one despises good things, and it doesn't take much effort anyway.

In such an hour, Huang Yi not only fertilized the wind-calling beans, but also recovered his own state, but he wanted to practice the Tianyao body training formula in the past few days to achieve Entry status.

"Heavenly Demon Body Training Jue" can only be practiced in the realm of the golden core. There are six realms in the book. After practicing to the fourth heaven, one can achieve the realm of immortality.This book is a body training method. As long as you practice the first level, you will be able to display the supernatural power of "Dharma Xiangtiandi". Pill Demon King's blood essence was the guide, and he was able to find the way just now. It can be said that it is a method that can quickly improve the strength as long as the cultivation conditions are met.

Although this technique can be practiced in the Golden Core Realm, Huang Yi did not practice it in the Golden Core Realm. First, because he did not have the blood essence of the demon king in his hands at that time, and second, the Golden Core Realm body training is not conducive to the Yin God's out of body.

The body of a monk is a raft, which can help a monk to escape from the mundane world. The Buddha said it is to cross the sea of ​​suffering, and the soul of a monk is in the body, which is the core of a monk. Before the realm of Yin God, the soul is inseparable from the body If the body is trained to be tyrannical before the Yin God, it is like continuously strengthening a space, and the things inside want to come out, then the difficulty will become more and more difficult. The stronger the physical body, the harder it is for the monk to get out of the body, Gods can't even become gods, let alone Yang gods and immortals. For this reason, there are very few monks who practice body-refinement supernatural powers before the Yin gods of the Lingnan Road who practice the Jindan Zhengfa, but the monks who have achieved the Yin gods have both hands. All of them can be counted, which has led to the lack of prosperity in Lingnan Dao's body training.

Huang Yi has now achieved Yin God, and it's time to practice body training, and now he is accompanied by the essence and blood of the earth dragon, when will he not practice now?
Taking out a small jade bottle, you can see the bright red color inside the bottle, and the scorching energy contained in it, this is the blood essence of the earth dragon.

The entry-level training of the Heavenly Demon Body Exercise is extremely simple.First of all, according to this method, open the body's internal openings to become transparent, and then incorporate the blood of the demon king into the body according to the secret method, through the specific method, swim through the whole body's openings, activate the potential, and wait for 36 weeks to run Afterwards, gather the essence and blood in the body into the dantian. There must be no drop left, and there must be no residue. Then, according to the method, the essence and blood will be refined, leaving three parts in the body, and the remaining seven parts in the body. surface.When the essence and blood are refined, it is regarded as the initial success. According to the first-level body training formula, mobilize the whole body's blood and walk for another 36 weeks, and the whole body's blood and blood can circulate without hindrance.

Exercise the muscles, bones and skin externally, and exercise the breath internally. The art of exercising the body is from the outside to the inside. The same is true for this Heavenly Demon Exercise. It should be comparable to Xuan Xian (Han Lu Yaohuang's guess), and according to the golden book, the sixth method can gather the five essences in the chest, and use them to be unstoppable. When these five energy are condensed and proficient, you can get The Golden Immortal Dao Fruit does not know whether it is true or not.

After finishing these, it is regarded as the completion of the practice of entry, but this does not mean that the entry has been completed. This formal entry has to wait for the skin to be shed every seven days, and each time the skin becomes stronger and stronger. After 49 days, it will be completed After the last change of old and new, it is considered as a beginner. At this time, the physical body is comparable to a top-grade magic weapon, and it is even more capable of displaying the great supernatural power of Dharma Elephant Heaven and Earth.

When the skin is shed, the old skin is like the armor, protecting the outside of the monk. If the old skin has not been cleaned, it can also provide protection for the monk. When the skin has not faded for the seventh time, the skin can even resist the attack of the best magic weapon. But for the seventh skin change, it is necessary to peel off all of them, in preparation for forging the body later.

In such a situation, practicing the Heavenly Demon Body Exercise is a way to temporarily increase strength, but because of the replacement of the skin, the physical energy consumed is relatively huge, and it is advisable to achieve a balance between the two.

Huang Yi is now sitting cross-legged on the cloud bed, slowly opening his own three gates and nine orifices.

(End of this chapter)

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