Starting from the hard-working Jindan ancestors

Chapter 331

Seeing his own situation, Huang Yi felt a burst of joy. He originally thought that he would spend tens of hundreds of years in the realm of Jindan Consummation. At this time, Huang Yi was indescribably satisfied with his vaguely yin spirit.

Although there are always fighting clouds, Huang Yi often flies in the air, but there are still a lot of constraints when flying in the air, and now the Yin God is standing in the air, giving Huang Yi the feeling of how free he is , With one thought, the Yin God appeared a few feet away, and with another thought, the figure appeared in the sky again, which can be described as extremely comfortable.

In the midst of rejoicing, a gust of wind suddenly blew. It was a very refreshing thing to have a breezy breeze, but when Huang Yi was blown by the breeze, he didn't feel the slightest sense of refreshment. Instead, he felt dizzy for a while.Fortunately, the breeze passed quickly, and when the wind stopped, Huang Yi didn't dare to stay, and hurriedly escaped the Yin God into his body.

Huang Yi just came out of the Yin God not long ago, and the whole Yin God is still extremely fragile. To put it bluntly, as long as the wind comes a little bit stronger, it is possible to blow the Yin God to six or eighty-nine, At this time, it can be said that Huang Yi is in a period of weakness. It takes three to five months for him to be regarded as a real Yinshen monk. At this time, he can be said to be falling instead of rising in the city.

Before a monk achieves the golden elixir, the body and soul are separated from each other, and the golden elixir is a product of life and death. It can be said that most of the essence of a monk is contained in the golden elixir, in terms of mana and soul. , Among the golden cores, at least [-]% of a monk's total, so if the golden core of a golden core monk is lost, [-]% of the monks will die. If luck is better, they can get that [-]% of vitality , especially those who are physically strong like the Yaozu, the chance of survival is undoubtedly greatly improved.

However, to become a Yin God, a monk needs to draw out most of the "spirit" contained in the golden core, and combine it with the spirituality stored in the body to form a Yin God.After the Yin God came out of the body, it lived in the monk's upper dantian, while the golden elixir was in the middle dantian. From then on, it was another process of separation. The golden elixir controlled most of the magic power, while the yin god possessed absolute power. Most of the spiritual thoughts are separated and not in the same place. The monks will have a short period of weakness. A large part of the reason for the formation of this period of weakness is that the monks are not strong enough to control the whole body. For the reason, if the Yin God itself is strong, this period of weakness can be infinitely reduced, or even not.

Huang Yi's soul is inherently stronger, but the current Yin God is not as powerful as imagined, especially if he didn't check for a while and was blown by the cold wind for a while, the Yin God at this time is even weaker than ordinary monks It is normal to raise them for three to five months.

As for the separation of the soul from the golden core, it seems that there is so much to do, but in fact there are many benefits.

First of all, the yin spirit comes out of the body. After Huang Yi's yin spirit is stabilized, it can be like this at night, and it is no problem to travel thousands of miles at night.The second is that the soul is separated from the golden core. Even if the golden core is broken, the Yin God is still there, as long as it can protect the body, it can still survive.In the end, with the Yin God, one can hold the position of a god. Among the immortals, although the gods are subjectively inferior to the heavenly and earthly immortals, they are still the right path. Come again, I don’t know how much better.

Familiarize yourself with the body, not to mention, after having this Yin God, the familiar physical body has a bit of strangeness, but fortunately, this sense of alienation slowly dissipated after Huang Yi's activities .

Open your eyes, and what you see in front of your eyes is the jade that was split by yourself. It is split diagonally along the upper window, perfectly avoiding the middle-grade jade, and cutting in half along the top-grade jade. The chalcedony has completely lost its luster, leaving only a little firefly green.

Seeing this, Huang Yi regretted for a while, why did he slash down with a sword?Why do you have to open a few windows and grind away the skin of the entire ore, isn't that bad?

He took a look and found that the high-grade jade wrapped here is actually not big, but it is also five or six inches square. Except for the three-inch chalcedony wrapped in the middle, the high-grade jade is actually not too small, but Huang Yi picked it up from the middle It was split into two halves, and the middle was still hollow, so it seemed that it was too small to make jade talismans, and it had to be cut off to make jade pendants, which seemed overkill, and its value was undoubtedly greatly reduced.

Chalcedony and jade are actually not the same species, and chalcedony does not mean the essence of jade, but if chalcedony appears in the jade mine, it is a great opportunity (nonsense).Moreover, there is a magical essence contained in the jade-encrusted marrow, and the effects brought by each jade-encrusted marrow are different. The famous effects include helping people achieve innate spiritual bodies and enlightening people, and the more common ones are promoting people. Cultivate the realm, cleanse the filth of the flesh, etc.
This piece of jade-wrapped marrow helped Huang Yi break through the pit of Jindan Consummation.

And the other end of this piece of land is also on the edge of the sand sea. There is a mound of hundreds of feet. Since it is a mound, it is naturally more vibrant than the sand dune. See so few plants above, there is so much greenness, of course, most of them are still withered and yellow.

One section of the mound is the endless sand sea, while the other end is a piece of Populus euphratica forest. These Populus euphratica trees are tall and their leaves are green. It can be seen that life on this land is not bad, but it seems that this The days have become difficult for a few years, another opening was opened in the distance, and the wind and sand from the outside were blown through this opening. Dead Populus euphratica.

It looks very different on the mound, no matter how the surrounding wind and sand blow, it is always calm on the mound, looking at it, it seems that there is such a piece of rotten wood, it is this rotten wood that holds the wind and sand, Take a closer look, but it is a monk who is practicing penance.

"Huh? Kill my apprentice, I won't go looking for you, but you came here? If that's the case, let me show you how powerful my Sanjue Patriarch is!" Standing on the rock like a rotten tree The monk suddenly opened his eyes, and then his lips moved slightly, and a small but powerful voice came out.

Then there seemed to be a gust of wind blowing through the mountain, and the figure of the cultivator on the top of the mountain appeared in the flat ground below in a second. He was wearing a yellow gown with a layer of sand like that layer of wax attached to it. Slowly walking, but as if shrinking the ground into an inch, leaving an afterimage on the ground.

(End of this chapter)