Starting from the hard-working Jindan ancestors

Chapter 267 Entering the Hundred Thousand Mountains for the First Time
Among the endless mountains, Huang Yi never drove with Dou Yun, but held a small streamer in his hand, with the four characters of "Half Immortal alive" written on it, and beside it were written: hope luck, look at astrology, touch bones, four pillars Fate, six-pillar feng shui, Zhou Gong interprets dreams, and a front and rear cloth bag is draped over the left shoulder. The bag is bulging, and I don't know what it contains.Rhubarb leisurely followed behind, as if this was the most leisurely time for it.

Looking at a village in front of him from a distance, he could occasionally hear shouts in the mountains. Huang Yi also raised his voice: "Mr. dream interpretation."

The calls were somewhat awkward, and one could tell it was the mountain dialect from the tone of the voice, but there was a hint of elegant language in it.

Just shouting like this, Huang Yi and Da Huang slowly approached the village in front of them.

The affairs of the underworld and the underworld have temporarily come to an end, but it is like why the emperor of the underworld disappeared, and where he is now after he disappeared. No one knows why this rebellion was born. There may be one or two symptoms, but But there is no way to explain it directly.Even Qiye Tianzun is proficient in the technique of Houtian gossip, but he still hasn't figured out why. The only thing that is certain is that the emperor of the underworld has not entered the place of reincarnation, and the rebellious eighteen ghosts have not achieved their goals.

But the dust has settled on the ground, and the Qingming Realm needs time to repair the trauma caused by such a disaster, and the monks on the ground who have done meritorious service also need to be rewarded.

For this reason, Huang Yi also got an invitation to the Peach Blossom Festival, a "Cheng Xian Ling" to enter and exit Qingming, and the two hundred merits.It's no better than merit. Yin virtue can only be useful after death. For monks, who doesn't want to become a fairy?Let’s forget about going to the underworld. This has led to Yinde, which is not welcomed by monks.

Today's Emperor of the Underworld, 'Chi Rong', came to Taiwei Mountain with the land of Empress Chengtian, and did something in the rotten taro slope. When he left, the mountains and rivers here were similar to the previous ones, but Huang Yi During the approach, there is always the illusion that it is not the direction. In one's own territory, there is such an uncontrollable place, but it is really not a good thing.

Fortunately, with the arrival of Emperor Chirong, the land only restrained Huang Yi after Chengtian was lifted. Huang Yi did not delay at all, and drove to Longhu Mountain with Douyun, and borrowed the help of Dengxiantai from the Tianshi Mansion of Longhu Mountain. , went up to the Heavenly God Mountain, experienced some of the radiance of the Heavenly Heaven, and even realized his own "Second Primordial Spirit Clone" technique in the gold medal of the Qingming Dique.

The technique of the second soul avatar has many powerful features. The most profound technique of the second soul avatar is rumored to be called "one qi transforms three cleanses", which is the supreme magic of Taoism, and it cannot be learned by non-sages.

There are also many methods of second soul avatars in the Qingming world, the more famous ones are the excellent Ziqi Xuanguang incarnation method, the Zifu Xuanyuan incarnation method, the middle-class Xuanmi bead primordial spirit sustenance method, and the snow soul bead. The sustenance spell such as the Yuanshen sustenance method is also a inferior method such as the "snake witch" technique of the Nanzhao witch clan.

Although these methods are divided into upper, middle and lower vehicles, as long as they are successfully practiced, there is not much difference. The reason why they are divided into upper, middle and lower vehicles lies in the conditions of practice.

The superior methods such as Ziqi Xuanguang incarnation method and Zifu Xuanyuan incarnation method do not need to rely on external objects, but rely on the purple energy stored in the Zifu to entrust the spirit, energy and spirit, and use the Zifu Yuanying as the base to refine A second soul comes out.

This kind of spell is widely spread in the Qingming world, and even Taiwei Seal has several versions such as "Zifu Chaoyuan Incarnation Method" and "Yuanying Incarnation Secret Method".

The fly in the ointment is that if you want to cultivate the second soul with this kind of method, you must be a Nascent Soul cultivator who is broken from the golden core of the upper third rank. None of them can practice successfully.

The methods of the middle vehicle, such as the Xuan Mizhu Primordial Spirit Entrustment Method and the Xuepo Pearl Primordial Spirit Entrustment Method of the Central Vehicle, you can know the key point just by listening to the names, and the key point is the word sustenance. Belonging to the sustenance, it bears the role of the Zifu Yuanying in the Zifu Yuanying Second Yuanshen method, and is used to entrust the essence, energy and spirit, so as to cultivate the second Yuanshen.

The difficulty of this method lies in the fact that it is hard to find a suitable sustenance. After all, there are only a few treasures that can be 100% suitable for the sustenance of the primordial spirit, such as Xuan Mizhu and Xuepozhu. Things like Lingzhu can be used to entrust the second soul, and even Jinchuan shell beads can be used to entrust the second soul, the key depends on one's own adaptability.Limited by the things entrusted to them, few of the monks who take the golden elixir avenue have cultivated the second soul method. Of course, if they can, they must be the best among them.

As for the method of the inferior second soul such as the "Snake Witch" technique, it is subject to many restrictions, such as the blood, acquired conditions, etc., non-special people can not practice, there is no wide universality, often only Only when there is a "coincidence" can the practice be successful, so it is classified as the method of the inferior second soul.

(I forgot if I mentioned it in the previous article. This article sets the South Golden Alchemy and the North Yuanying. The mainstream practice method in the south is the Jindan Dao, which is passed down to the Taoist ancestors, and everything in the world can practice; the mainstream practice method in the north is Zifuyuan Infant Art, passed down to the Taiqing Patriarch, is the fundamental method of the human religion established by the Taiqing Patriarch. Human monks practice and advance faster, but this method only creates the part before becoming an immortal. After becoming an immortal, it still relies on the Jindan Dao method.

But it’s not to say that the North is full of Nascent Soul monks, while the south is full of Yin God and Yang God monks. It’s just that Jindan Dao is the mainstream of Zifu Nascent Soul Warlocks. The way of Nascent Soul Art co-existing. )
And Huang Yi, in the gold medal of Qingming Dique, realized one by one the method of sacrificial refining suitable for the objects entrusted by his second soul!It can also be said to be a second soul avatar technique suitable for him.

Huang Yi is walking on the golden elixir road, so Zifu Yuanying's second soul method is naturally not suitable for him, let alone the inferior second soul avatar technique, then there is only the middle school sustenance left. Law.

The treasures of heaven and earth are hard to find, such as Xuan Mi Pearl and Xue Po Pearl, so there are naturally substitutes, but the substitutes have more or less flaws, so they need to be processed after the day after tomorrow to make the substitutes perfect. The biggest difficulty lies in what kind of substitute is suitable for oneself, and how to make it perfect after acquired processing.

Huang Yi was undoubtedly lucky. Qingmingdi Que Jinzhang helped him solve this most difficult problem, and he came to the Hundred Thousand Mountains in order to find the sacrificial objects.

(End of this chapter)