Starting from the hard-working Jindan ancestors

Chapter 225 The cave has not yet been opened, and the immortals pass on the law

It was a day, the sky was bright and the air was clear, the wind was breezy, and Luofu Mountain was extraordinarily grand. All the monks were smiling, and they seemed to be expecting something in the morning breeze.

Huang Yi sits at the front of the altar, surrounded by Jindan Daoist people, who are extremely powerful in front of him, the god of Yin and Yang, even Master Tongmiao is sitting under the altar, but it is natural that he has never seen him. Fu Yutian's figure was in the front row at the dawn and dusk, looking at ease as an old god, and he didn't know what the Southern Demon Cult was planning.

As the sky gradually brightened, the futons in the field gradually filled with people, and after a while, no one came back. At this time, Zhang Qin said:

"When the old Taoist came, he delayed everyone's predestined relationship. Now he borrows Luofu Treasure Land to talk about one or two Dharma gates. It can be regarded as an apology. If there is something wrong, you can speak out, don't worry about the old Taoist face."

"Thank you Heavenly Master!" There was a loud voice of thanks in the arena. Although Zhang Qin said that, but you can't listen to it seriously. It is a great opportunity to hear the teachings of the immortals. If you say something inappropriate , That is to pick a thorn, and as for why he said that, it is because Zhang Qin is an immortal, the only immortal living in the southern land of the Qingming Realm today!
"Okay, it's getting late, and the old Taoist will start to speak." After the voice fell, the mountains and fields became silent in an instant, as if the wind and streams in the mountains knew that the immortal was going to give a lecture.

"There is a mixture of things, born from heaven and earth. Lonely and lonely, independent without changing, traveling around without perishing, it can be the mother of heaven and earth. I don't know its name. The name of the word is Dao, and the name of the strong is Da. Da means death. , death is far away, far away is reverse. Therefore, Tao is big, sky is big, earth is big, and people are also big. There are four great things in the domain, and people live in one of them. People follow the earth, the earth follows the sky, the sky follows the way, and the way follows nature .”

What Zhang Qin talked about was "Tao", and it was the Tao expounded in the "Tao Te Ching". There is a feeling of enlightenment.

The reason for talking about the "Tao" in the "Tao Te Ching" is to show his identity, which means that Zhang Qin is a disciple of the Taoist school, and he regards the classics of the Taoist school as the standard, without the slightest meaning of transgression; Heretics and the like are not included in the content of this talk, and those who don’t want to listen can go away; the third means that there is no distinction between teaching and learning. This time, he taught the Fa to all living beings, regardless of their status or cultivation level, as long as they were willing to listen, he would not drive them away.

After speaking in this way, naturally one or two monks frowned, most of them were monks from the Demon Cult, but they didn’t get up and leave. It's also "Tao", but I don't know if his magic way has ever been classified as a heresy by Zhang Qin.

"The way to build a foundation lies in strengthening, following the heart, and cultivating talents. But you can't do what you want, you can't be pretentious, and you can't be artificial."

Huang Yi's eyes lit up when he heard this, and he actually started talking about the practice of building a foundation, instead of imparting a spell, a few secrets, etc. Is it possible that Zhang Tianshi wants to amplify his tricks this time?He listened to the content carefully, but it was mostly for reference. After all, he is now a Jindan real person, and he has long understood the theoretical methods of foundation building. Dao, for the way he sent, more can only be used for reference.

In this way, Zhang Qin talked for half a day, and many low-level minor cultivators seemed to have enlightened, but they did not see the situation of breaking through the realm after the sudden enlightenment. Qin gave a salute, and then slowly left the venue, but thought that the method Zhang Qin taught was not in line with his own ideas, and it would be useless to listen more, so he left early.

After talking about the way of building the foundation, Zhang Qin did not stop, but continued: "The way to return the alchemy lies in the dragon and the tiger, both of which are yin and yang; the sky is yang, the earth is yin; the left is yang, and the right is yin." The yin and yang are also husband and wife. On the body, the dantian is yang. The movement of the five elements, the interaction between the heaven and the earth, and the self-generation of all things. The sun and the moon naturally give birth to the stars."

Talking about the way of returning alchemy, a group of foundation-building cultivators cheered up one after another. If the way of building a foundation just now can help them consolidate their foundations, then this way of returning alchemy is the future that they yearn for in their hearts. People raised their ears one after another, for fear of missing a word, even Rhubarb seemed to be sitting upright.

"Shh!" After talking for about an hour, suddenly there was a sigh from the audience, but at this moment, a monk who established the foundation broke through and achieved the alchemy recovery. From the looks of it, he was still a monk of the Luofu sect.

Zhang Qin didn't take it seriously, and continued to speak slowly, that trace of restlessness was quickly drowned out by the mantra.

Zhang Qin's talk on the way of returning the alchemy was a bit longer, and he didn't finish it until the time when the moon was on the branch.In this way, there is another foundation-building cultivator who broke through to return pills, but about [-]% of the cultivators who left the seat, such a result can only be said to be normal, and it may even be slightly inconsistent with Zhang Qin as a fairy. identity.

But after the lecture, Zhang Qin did not immediately start the following content, but said: "Next, the old Taoist will talk about the way of the golden elixir. If you feel uncomfortable, don't force it, please close the six senses."

When it comes to the golden elixir, it can be regarded as entering the Dharma. You must know that many basic methods of casual practice can't cultivate the golden elixir realm. Now that there are immortals teaching the golden elixir, it is inevitable that they will be greedy.

Huang Yi sat upright, gathered his mind, and Zhang Qin, who was waiting, opened his mouth. Although he has become a golden elixir, and the Taiwei seal contains many experiences and experiences of his ancestors, he has never heard a real person tell him, let alone this. Humans are still immortals.

"The elixir is nothing more than the three things of spirit, energy, essence, and three things. It is based on the mutual perception of the three things. If you follow it, you will become a man, and if you go against it, you will produce a elixir. What is smooth? One is two, two is three, and three is all things. Therefore, what is rebellion? Everything contains three. , three return to two, two return to one, those who know this way will refresh their spirits and keep their form, cultivate their form and refine their essence, accumulate essence and transform qi into a golden elixir."

Speaking of halfway, there were no more than one-third of the monks left in the field, and most of them were monks from the Demon Cult. After all, the method of golden core has already pointed to the core of Taoist thought. If the seeds of Taoism are planted at this time, by then Using the magic method to condense the golden core, something might go wrong.Most of the rest are monks with insufficient cultivation, just like the three of them.

Nowadays, most of the monks in the field are monks who have returned pills or above. It is not that there are no foundation-building disciples, but there are very few of them. As for those disciples who induce and train qi, naturally there are none.

Huang Yi was fascinated by what he heard, but he was somewhat confused. He also disagreed with Zhang Qin's methods, and he listened selectively.

(End of this chapter)