Starting from the hard-working Jindan ancestors

Chapter 149 Refining Bean Soldiers

Chapter 149 Refining Bean Soldiers

There are four steps in the art of scattered beans into soldiers, namely 'selecting beans', 'planting beans', 'refining beans', and 'accumulating beans'. Now the step of planting beans has been passed, and one hundred and eight mature beans With Huanfeng Bean in the bag, naturally the next step is to enter the next step - 'refining beans'.

Huang Yi's path is "mana beans", so naturally, refining bean soldiers is also refining with mana.

It was seven days in a flash, but seeing that the sky was clear and the air was clear and the wind was smooth, the dense fog on the Dachou Peak seemed to be affected by the weather and became less thick. On the top of the mountain, Huang Yi vomited Holding the morning sun rising with the gentle purple air, Huang Yi opened his eyes and looked at the golden morning sun, with a smile on his face.

There are many similarities between refining bean soldiers and refining magic weapons, but if there are many similarities, it is not the case. One very obvious difference is that no matter which kind of bean soldiers are refined, beans do not need Open fire' to refine, but only need to use merit or mana or incense, and treat them as 'flame' to refine beans.

Looking at the one hundred and eight beans in front of him, Huang Yi showed embarrassment. Sometimes the richness of the material is also a kind of embarrassment.During these seven days, in order to ensure that there were no mistakes in the process of refining bean soldiers, Huang Yi carefully studied the golden book of "Scattering Beans into Soldiers" several times, and came to the conclusion that, If you want the bean soldiers to produce "collective intelligence" instead of being a single ordinary puppet, you need to refine the same batch of beans together, so that you can achieve the interlinkage between bean soldiers and rely on the rules of heaven and earth to get rid of individual bean soldiers The problem of mental retardation.

And one hundred and eight beans, all of which are full of aura, are all high-quality spiritual objects that can refine high-grade magic weapons. If they are refined together, without the need to grind foreign labor, it is equivalent to refining one at the same time. One hundred and eight top-grade magic weapons, just thinking about it makes people feel scalp numb, and Huang Yi is no exception.

However, if you want to save effort and refine these batches of beans separately, such as refining twelve or 36 beans in one batch, it will undoubtedly greatly weaken the power of the bean soldiers. At that time, the finished bean soldiers will not have much power and become The so-called tasteless, that is not worth the candle.After thinking about it for a few days, Huang Yi decided to refine the eight beans of Bailing together!
It's not that he is gone, although it is said that it is equivalent to refining eight high-grade magic weapons of Bailing, but in fact, this "handful" of bean soldiers is equivalent to one magic weapon, plus three years of careful cultivation These beans can be regarded as half-refined, and if they are refined now, the energy required will naturally go down. In addition, Huang Yi thinks that he is now at the seventh level of the Golden Elixir, and his mana has long been beyond the reach of the Golden Elixir. As shallow as it is, it is refined in Qiwei Mountain, relying on the spiritual energy generated by the spiritual acupoint in the mountain, coupled with the strong recovery ability of the golden elixir, there should be no problem if you persist.

After settling his mind, he saw that the sun had completely emerged from the mountain in the distance. Huang Yi stopped hesitating and put his hands down in front of him. An 'iron pot' formed by mana appeared in front of Huang Yi. After that, Huang Yi had a thought, and he poured all the one hundred and eight Huanfeng Beans into the iron pot in front of him.

Huang Yi poured his mana into the iron pot with his left hand, and moved his right hand toward the mountain. The spiritual energy swimming in the mountain was absorbed by him, slowly condensed into a liquid state, and gathered in the iron pot. Like the mana emitted by Huang Yi himself, it is indistinguishable, blending into the iron pot bit by bit.

After a while, seeing the 'spiritual liquid' in the pot completely submerged one hundred and eight spirit beans, Huang Yi stopped the movement of his hands and made a gesture of absorbing towards the rising sun just now. The movement was another group of hot essence that was taken into his hands by him, but it was the 'yang energy' produced by the sun star.

Bean soldiers belong to a kind of Dao soldiers, and since they are Dao soldiers, it is inevitable that they need to get through their spiritual wisdom. The best way to get through their spiritual wisdom is to refine "souls" into Dao soldiers, but this is too harmful , it is not advisable as a last resort.But mortal monks are not like the great powers of the upper realm, who can fabricate out of thin air, so how should Taoist soldiers get through their spiritual wisdom?Is it possible to refine the semi-finished product of the Daoist soldier, and then carefully nurture it for ten, twenty, or even hundreds of years to make it automatically produce spiritual wisdom?
Obviously this is not the case. Some great talents have thought of this long ago and provided a solution to solve this problem.We know that all things must have yin and yang, and the harmony of yin and yang can lead to the same (at least the Taoists think so), Da Neng proposed to refine the "yin and yang two qi" into the Taoist soldiers, and then use the method of "pointing the spirit", Attempt to transform the yin and yang, and let them meet, wouldn't it be the birth of a new 'life', with life, there would be a 'soul', and the spiritual wisdom of Taoist soldiers would naturally arise from this.

Among the Dao soldiers, the bean soldiers are particularly special, because the bean is a yin substance, which contains abundant yin energy, and the bean itself can be regarded as a "life", although it does not have the ability to reproduce like the female bean. For this reason, the so-called spiritual wisdom seems to be negligible, but it is much better than the Dao soldiers refined from gold and stone.

With the characteristics of beans, it is necessary to refine yang energy into the beans to reconcile the yin and yang inside, so that the spiritual intelligence that is vaguely present in the beans can 'develop' and reach the level that can control the bean soldiers.

And there are two kinds of yang qi, one is the yang of heaven and earth collected from the sun star, and the other is called the yang of all things, which is what we call 'vitality'. Naturally, Huang Yi himself has no extra The yang qi was distributed to the bean soldiers, and picking yang from other things is not the so-called decent thing, and the yang qi collected from the sun star is very simple, so naturally there is no need to spend that effort to do that evil thing.

Estimating the amount of "Yang Qi" in his hand, Huang Yi let go of some of it silently, and then slowly poured the rest into the iron pot.Yin and Yang can never be completely maintained in a 'balanced' one-to-one state. If it can be, it is the cultivation of the Taiqing Patriarch. For this reason, what Huang Yi has to do is not to completely reconcile the Yin and Yang, but only need to balance the Yin and Yang. It is enough to maintain a relative balance. This balance is the state that can make the Dou Bing's intelligence develop.

Of course, the difference cannot be too large. If the difference between the yin and yang qi is too large, it will be crushed one-sidedly. The state that can maintain the spiritual development of the bean soldiers will never appear in any case, and the yang qi Excessive weight will destroy the original yin qi in the bean as the basis of survival circle, and easily lead to the collapse of the bean soldiers. For this reason, it is better to have less yang qi, and not add a little more.

(End of this chapter)

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