Starting from the hard-working Jindan ancestors

Chapter 11 The Louvre

The red ghost is an extraterrestrial demon, conceived by extraterrestrial energy and a trace of spiritual fire in the realm. It is capable of controlling fire, and at the same time, the extraterrestrial demonic energy is even more terrifying. If a monk is not careful, he will be taken advantage of by the demonic energy. If it is not handled properly, it will be a matter of minutes to fall into the devil's way.If Chi Gui can obtain the golden elixir cultivation base, even the mighty celestial beings may not be able to do anything to him.

The green ghost is the companion demon of the red ghost. It becomes a demon by touching the qi of Otoki. It is between the two realms. It is good at covering up the energy.

Because it is a demon from outside the territory, the enemy of the Dao of Heaven and all living beings under the Dao of Heaven, so when you eliminate the demons, you will get the coveted "merit of the Dao of Heaven" which is no better than the merit of the Dao of Humanity. It is not difficult to ascend to the upper realm if one has the chance to obtain the hundred points of heavenly merit, but it is a pity that the chance is rare, and the evil is hard to get rid of.

Follow Dou Yun was extremely fast, except that it took some time to find a place for Lei Sheng to eat, he was on his way and did not encounter any accidents. When the sun set on the third day of May, Huang Yi and his party came to the territory of the Luofu Sect.

Huang Yi was not in a hurry when he arrived at the boundary, so he slowed down his speed and waited for the monks from the Luofu Sect to come to welcome him.

Luofu Mountain, Feiyunding, Chongxu Hall.

There are eleven dark yellow futons in the hall. The futons are arranged in two rows along the upper steps of the main hall. There are ten people sitting on the futons. Don’t think too much, these are all elders. The last futon on the left is It is empty, in the middle there is an old Taoist who is teaching the Dharma, and there are more than a hundred monks, big and small, listening to the mysterious sounds of the wonderful Dharma. It is a scene of a fairy family.

Suddenly, two elders in the front row opened their eyes and looked at each other. The old Taoist who was teaching the magical method also stopped. The people in the hall were waiting for no one. Fortunately, the old Taoist immediately said to a Taoist priest sitting second on the right: "Daying, there is a guest coming, you go to greet him."

The man responded, then left the hall and flew out of the mountain gate.

"I've seen Master Da Ying's uncle."

From afar, I saw someone in Luofu Mountain flying towards me through the clouds, and when I got closer, I saw that it was Da Ying Daoist from the Luofu School, Huang Yi hurriedly shouted loudly.

"Oh, it turned out to be nephew Zhenxuan. Why didn't I come on time because you were so microscopic? It turns out that you have achieved immortality. Why didn't you see your invitation from too microcosm?" Seeing Huang Yi Daying, he was surprised , listening to the title, you know that he is two generations older than Huang Yi. Normally, every major faction changes his generation once, and Daying is at least 120 years older than Huang Yi. Now there are only people of the Huazi generation among the various factions. Huang Yi, the real generation, should be the first one to achieve the Golden Elixir.

"Fortunately, I was lucky enough to survive the catastrophe, and I was able to stabilize my realm just now, and then I left the customs, but I still missed the day, oh, master uncle, this is the little disciple 'Lei Sheng'." Huang Yi replied with a smile, all of them are golden elixir Immortal, although Da Ying has a high seniority and mana, Huang Yi is not guilty of groveling. If this is the case, it will arouse suspicion. Da Ying calls Huang Yi "nephew" because he respects Huang Yi's cultivation. Huang Yi calls Da Ying "" "Master uncle" is a seniority that respects Daying.

Taking a deep look at Lei Sheng, Da Ying didn't say anything more, and led Huang Yi the way. I can't even pronounce the name.As for the Jindan real person who makes people enthusiastic, it doesn’t exist. If Huang Yi’s achievement is similar to a fairy, or that sentence is Jindan, it doesn’t make sense, we have to have fun with you, friendship is made little by little.

The Luofu Sect is located on Luofu Mountain. As the name suggests, there are stones everywhere in the mountain, but this stone is unusual. Many of the stones are carved with stones, and many of them are left by the seniors of the Xian family. It can be regarded as the heritage of the Luofu Sect. .

Da Ying didn't say anything more to Huang Yi, he just took Huang Yi into the Chongxu Hall, the disciples in the hall had already dispersed, leaving only nine elders sitting on their futons.

"I have seen Master Tongmiao, congratulations to Master Uncle, Daquan Master Uncle, Huayue Master." Entering the main hall, Huang Yi asked the monks on the futons. As for Lei Sheng Rhubarb, he naturally stayed in the hall. Waiting outside.

Listening to Huang Yi's greeting, the five people at the top didn't change much, but the four people sitting in the back were a little embarrassed. Without him, the four of them were still in the alchemy realm.

"I never thought that Zhenxuan had achieved the golden elixir. If Daoist Qingyu had knowledge under the spring, he would be able to rest in peace. Forget it, it's up to you. Originally, we elders were worried that you would be too microscopic and dangerous. Now that you have stepped into the Jindan, then there is nothing to worry about." The old Taoist sitting in the middle said, it is the No. 1 Lingnan Taoist Master Tongmiao.

According to Huang Yi's words, he went to the last futon on the left. The master of the Yutai Pavilion and the master of the Qingyun sect in front of him wanted to get up and give up his seat, but Huang Yi was the first to say: "Miaodao Xiangu, Master Tongyun, don't you?" If this is the case, Xiaodao can still sit at the bottom, and if the two of you want to give up your seats, you might as well wait until this year's seats are released."

Miao Dao Tongyun looked at each other, said nothing, stopped wanting to get up, Huang Yi still sat on the last futon on the left.

"Heavenly Venerable has issued a heavenly edict, and our Jiazi in Lingnan Road will benefit from the heavenly court as usual." Seeing everyone doing well, Master Tongmiao spoke slowly.

At this time, there is a small heaven above the nine heavens, which is in charge of the affairs of the three realms of the Qingming world. There are gods and no immortals in the heavens.In the human world, there are mostly people who cultivate immortals, and mortals can produce 'incense', but what monks need in their practice is 'merit'.

In addition to Tianzun and the Four Emperors, the gods in the sky are mostly worshiped by monks on the ground. The relationship between the two worlds is intricate, and because of their own needs, the tradition of exchanging "incense" for "merit and virtue" between heaven and man has formed.

To put it simply, the merits and virtues produced by the last Jiazi in the world are taken as the total amount, and the same amount of "incense" is matched to the monks in the world. People's beliefs generate 'incense', and according to this 'incense', they receive the corresponding merit quota.

However, with the prosperity of the human world, the number of "incense" produced in the human world is far greater than the number of "merits" produced by the three realms of heaven, and more and more "incense" cannot be exchanged for the corresponding merit, leading to the collapse of the "incense" system .

Fortunately, there is a great power in the heaven who discovered this problem, and changed the rule of exchanging merits at will according to the incense, and changed it to allocate a fixed share of incense every year according to the size of the sect, and receive the corresponding fixed merit points. There is a lot of merit, but if there is less incense, the shortfall of merit will be distributed by other sects.

The three sects and six sects of Lingnan Dao account for [-]% of the annual incense quota, and only [-]% are reserved for other small sects and casual cultivators. The remaining [-]% ​​are reserved for those who are destined. Wouldn't it be exhausting to let all the sects go there to eliminate demons? We are cultivators, not out to work. Working part-time is impossible, and it is impossible in this life.

Therefore, the Xianzong Conference once every sixty years is related to the future and destiny of all monks in Lingnan Dao.

(End of this chapter)