The Ascension Plan of the Ancestral Star of the Shuttles

Chapter 377
After the dynasty was over, Li Fei and King Zhou returned to the harem.

There was no need for King Zhou to arrange for him to build the National Teacher's Mansion. With a wave of his whisk, an independent courtyard rose from the ground.

The layout of this courtyard, Li Fei set it up according to Feixiongyuan, and he is more used to living in it.

However, it is naturally impossible to hang the plaque of Feixiongyuan on the door, because "Feixiong" is Jiang Ziya's name, and he is too lazy to talk about it.

Therefore, the plaque of "Spirit Sword Garden" is hung on his door.

The extra spirit sword garden in the palace is quite incompatible with the whole palace.

But after King Zhou went in to see it, he was envious of all kinds, and strongly asked Li Fei to help him renovate the palace.

Li Fei thought for a while, and said to King Zhou: "Don't remodel, I might as well change the whole palace for you."

"The style is up to you to choose. The Xianyang Palace of the Great Qin, the Weiyang Palace of the Han Dynasty, the Daming Palace of the Tang Dynasty, the Ziwei City of the Song Dynasty, and the Forbidden City of the Ming Dynasty. I will fix whichever you want."

"Fuck, you are so arrogant." King Zhou was overjoyed, opened his mouth to say shit, but still waved his hands and said with a smile: "Let's forget it, it's too much trouble to do that."

"Although this palace is not very nice, everyone is already used to living in it. You can't even find a place to change to another palace. You are in the back garden. Just help me get such a courtyard."

"When the Conferred God Tribulation is over, if you are still alive, you can go to the future capital and help you get the Forbidden City and the capital out, and then move the capital."

Li Fei didn't care about it, he went to the spacious back garden, covered a flower garden, and made a garden out of it.

King Zhou immediately sent a group of court ladies and internal officials to take care of the sanitation of the other garden.

He himself was sitting with Li Fei at the stone table in the courtyard, drinking the tea Li Fei brought out, and chatting about state affairs.

King Zhou had already arranged all the development plans at the court meeting, and the civil and military forces of the Manchu Dynasty would act according to the plan.

At present, the Ministry of War is mainly to form a new type of army. Huang Feihu, the minister of the Ministry of War, has been empowered by Li Fei to teach the methods of military training for later generations.

When he finishes the queue training, Li Fei will take out enough ammunition to train Da Shang with an army of hot weapons that is invincible in the world.

The task of the Ministry of Punishment is naturally to promote the laws of the country. King Zhou didn't make it too far ahead. For the time being, he used the laws of the Tang Dynasty as the basis, and in the future, he would gradually revise and improve them as the times changed.

There is nothing wrong with the Ministry of Officials, because the official structure of the central court has been resolved by King Zhou himself.

Local officials cannot be appointed now, so their task is to run schools to train ruling talents and prepare for the assignment of local officials in the future.

The main work of the Ministry of Industry is to make paper and print books, and the Ministry of Rites cooperates with it, and the printed books are mainly "Shang Li" and "Shang Law".

"Shang Li" is naturally something from later generations, and the original author is Ji Fa's younger brother Ji Dan.

Ji Dan, also known as Zhou Gongdan, is called Zhou Gong by later generations. The "Li" chapter created by him, also known as "Zhou Li", will be the basis of ethics and morality for the next 3000 years.

It's just that now that it has appeared in the world decades earlier, it has become a Shang ceremony. Anyway, there is a high probability that the Zhou Dynasty will not reappear, and naturally there will be no "Duke of Zhou".

The emergence of the Zhou Ritual is of epoch-making significance to the Chinese civilization.

This means that since then, there are ethics and morality in this world, and people's behavior has been regulated by morality, so that the Chinese people bid farewell to the barbaric era.

However, in this "Shang Li", in addition to plagiarizing Zhou Li, Dong Zhongshu's "Three Cardinal Guidelines and Five Constant Principles" theory is also included.

Although from a historical point of view, the theory of the three cardinal principles and five constant principles is an ideological weapon used by the feudal ruling class to control and imprison people's thoughts and prevent the people from "committing chaos".

But in the more primitive and barbaric society of Dashang, it undoubtedly has a huge positive effect.

When this theory is put forward in this era, it can further consolidate the regime of Dashang and lay the foundation for the transition from a feudal society to a feudal society.

The current task of the Ministry of Finance is to mint coins, and the materials needed are supplied by Li Fei.

The second is to set aside a block in Chaoge to open "state-owned" shops.

Li Fei will first get a batch of food and supplies from other worlds as goods for the state-owned shops of Dashang.

In addition to this, there are many seeds from later generations, including whole grains and various vegetables.

There are also some shops that specialize in receiving goods, such as mountain goods, leather goods, game, and even firewood.

This is to take care of occupations such as woodcutters and hunters, and the shops pay copper coins, so that the copper coins can flow into the hands of the people smoothly.

The general equivalent exchange item that the people currently circulates in a small range is shellfish, and more is barter.

When the state-run shops are opened and the officials of the DPRK and China receive the first copper money salary, they will start to use copper money to buy the food and supplies they need with great fanfare.

When the people buy food and supplies, the shops also accept the shellfish coins, but the shopkeepers will tell the people how long they will stop accepting shellfish coins and only accept copper coins.

Common people can also take shellfish coins to shops and exchange them for copper coins, and it won't be long before copper coins, a general equivalent exchange, can be completely spread, at least in Chaoge.

The above is the first phase of the reform plan formulated by King Zhou and Li Fei.

When the first phase of the plan is completed, the second phase is to further increase social productivity. By then, the main task of the Ministry of Industry will be to invent various advanced agricultural tools.

Such as Quyuan plow, waterwheel, hoe sickle shovel pick and so on.

At the same time, the transition from the Bronze Age to the Iron Age had to be facilitated.

This is all something to say, so let's not press it for the time being.

Those heavenly scriptures containing simplified characters were taken back by the officials, and they were passed on from the people around them first. When all the powerful people were passed on, the heavenly scriptures should be temporarily sealed.

For the time being, the policy of ignoring the people is more conducive to governance. Even if we want to fully enlighten the people's wisdom, we have to wait until the transition from enfeoffment to feudalism is completed and social productivity is guaranteed to a certain extent.

With the current situation, it is not only useless to rashly open up the wisdom of the people, but it may even be counterproductive.

The current top priority is to first solve the problem of food and clothing for the people.

Today's people will be very satisfied as long as they have land to grow and food to eat.

And the more things you know, the more complicated your mind will be, and the less satisfied you will be.

In a society with low productivity, it is not suitable for the common people to know too much, and they can just farm the land and serve corvee.

Just like in later generations when fully mechanized production had not been realized, the peasant class was basically illiterate, but any young and strong who had read some books were unwilling to face the loess and turn their backs to the sky.

Although simplified characters cannot be widely disseminated, Li Fei made another book, which contains basic mathematics.

Arithmetic such as addition, subtraction, multiplication and division, numerical units from zero to billion.

If you want to open a shop, if you don't even understand the accounts, then you're talking nonsense.

And this part of the Heavenly Book, King Zhou and Li Fei, has no restrictions and can be spread at will.

After the officials have received the empowerment, they will send servants to set up stalls on the street, obliged to give the empowerment to the common people, so that the common people can settle their accounts clearly.

……

After Li Fei chatted with King Zhou about the follow-up development plan, he brought the topic to the Great Tribulation of Conferred Gods.

King Zhou said to Li Fei: "National Teacher, according to the future I see, the strongest combat power of the Dashang camp, apart from the leader of Tongtian, should be Kong Xuan, the commander-in-chief of Sanshan Pass."

"Based on his record, if you train him like Nezha, can you make him a trump card for us to fight against a saint?"

Li Fei pondered for a while, and said: "I can't guarantee this, I have to see someone to judge. His most powerful thing is the five-color divine light, which really fits with my way."

"However, supernatural powers and Taoism are two different things. What I'm doing is to prove the way with strength. If I want to reach the point where I can face the saints, I must at least be quasi-sages."

"If Kong Xuan is a quasi-sage, I am confident that he will be able to resist the saint. If it's just that he has great supernatural powers and insufficient morals, then there is no way."

King Zhou nodded his head and said, "Very well, I will call him back to Chaoge right now. Even if he can't stand up to the saint, it's too humiliating to be the commander-in-chief of Sanshanguan with his ability."

The origin of Kong Xuan is indeed extraordinary, the first peacock in the world.

In the prehistoric world, as long as the words "No. [-] in the world" are close to everything, basically they will not be weak.

Such as the first ax in the world to open the sky axe, the first gold bucket in the world to mix yuan, the first coin in the world to drop treasure money, the first ruler in the world to measure the ruler of the sky, etc.

Even the first mosquito in the world can make a saint suffer such a big loss, which shows the weight of the five words "number one in the world".

But compared with Nezha, it is still a notch lower.

Lingzhu and magic pill respectively represent spiritual energy and magic energy, or clear energy and turbid energy, together they are the air of chaos, and the complete state is called Hunyuan Pearl in this world.

In the orthodox Primordial World, this thing is actually the Chaos Orb.

That is a treasure that contains a chaotic world in itself, on the same level as the sky-opening axe, chaotic green lotus, and good luck jade plate.

If Nezha can swallow Ao Bing without dying halfway, the future limit is at least Pangu level, and it is a living Pangu, so cutting a saint is not cutting melons and vegetables?
That is to say, he only has more than [-] years of time, and it is too urgent, there is no way, but it is already quite good to make him reach the level where he can fight against a saint.

If you give him tens of thousands of years, he himself will be equivalent to a prehistoric world.

It can mobilize the complete power of the world that belongs to the prehistoric world.

In this state, Nezha had no problem pressing Hongjun on the ground and rubbing it at will.

This is why Yuanshi Tianzun must separate the Hunyuan Pearl and destroy one of them. Even if his soul is not destroyed, his body must be destroyed, so that there is no room for improvement.

It is because even saints are afraid of the complete Hunyuan Pearl.

Compared with him, Kong Xuan is a level behind, and his limit is at most equivalent to that of a Chaos Demon God who has mastered a law of the Great Dao.

However, his five-element avenue is a level higher than the single-attribute Chaos Demon God.

Chaos demon gods such as the water demon god and fire demon god will not be his opponents, and belong to the middle-level demon gods.

Demon gods who master the Way of Time, the Way of Space, the Way of Creation, the Way of Five Spirits, and the Way of Tai Chi are high-level demon gods.

The original book of Fengshen is the same as Journey to the West, there is no clear classification of cultivation level, but according to the description in the original book, Kong Xuan is most likely to be a quasi-holy-level boss.

Because it is clearly written in the original text, his mana is higher than that of Taoist Burning Lamp.

Daoist Ran Deng, as the deputy leader of explaining education, must be a quasi-sage no matter what.

In Honghuangliu novels, Kong Xuan is basically described as No.1 under the saint.

Although it may not be accurate, after all, there are such special existences as Patriarch Styx, Empress Pingxin, Demon Master Kunpeng, God Haotian, and the Three Saints of Huoyun Cave.

Under certain circumstances, these people are not saints but they can display the strength of saints. Therefore, it may be exaggerated to say that Kong Xuan is No. 1 under saints.

But since he can have such a name, the quasi-sage probably didn't run away.

Li Fei's answer to King Zhou was only out of caution, after all, this is not an orthodox prehistoric world.

In case he vowed to be able to train Kong Xuan, and it turned out that he was just a big Luo, it would be a big shame.

After talking about Kong Xuan, King Zhou said to Li Fei, "Daji is going to Chaoge soon, and Jiang Ziya is going down the mountain soon."

"How we will deal with it at that time, we still need to make a good draft first. Although some things cannot be changed, we can't just lie down and do something."

Li Fei said with satisfaction: "It makes sense, this is the attitude you should have."

"Daji has nothing to say here, she should sleep, whatever she wants to do, just see what she does."

"Jiang Ziya will definitely not be able to stay. Even if you treat him with courtesy, Yuanshi Tianzun will not let him stay in Chaoge."

"If necessary, he will even personally issue a decree to let him go to Xiqi to help Ji Chang and his son."

"But we can plant some foreshadowing first and label him as disloyal and unrighteous. When Xiqi raises his troops, we can stand on the moral high ground."

After listening to Li Fei's words, King Zhou nodded thoughtfully and said, "If you say that, then I basically know what to do."

……

As a great power in the immortal way, it didn't take long for Kong Xuan to fly from Sanshanguan to Chaoge, but it took some time for the imperial edict to be sent to Sanshanguan.

As soon as the edict arrived, Kong Xuan immediately turned into a light and came to Chaoge.

When Kong Xuan arrived at Chaoge, it was not the day of the Great Dynasty. It was written in the edict that he was asked to enter the palace directly after arriving at Chaoge.

King Zhou asked his internal officials to take him to the other garden in the back garden.

Kong Xuan was quite surprised when he saw this exquisite building that he had never seen before.

The fact that King Zhou had appointed a Taoist as a national teacher had already been announced to the world, and Kong Xuan naturally knew about it.

Not surprisingly, this should be the handwriting of that national teacher.

It seems that the national teacher is not a swindler.

As the internal officials walked into the other garden, they saw the king and a Taoist in a white Taoist robe sitting at a stone table, on which there were many melons and fruits that he had never seen before.

The internal official came forward and said: "King Qizuo, General Kong Xuan, the commander-in-chief of Sanshanguan, brought it here."

King Zhou waved back the internal officials, Kong Xuan stepped forward and said: "The last general, Kong Xuan, see the king."

King Zhou smiled and said, "Excuse me, General Kong, come and sit down!"

Li Fei secretly looked at Kong Xuan, with a look of joy on his face.

Kong Xuan was tall and slender, with a face like a crown of jade, with a faint power exuding from his brows, he looked a bit like a Confucian general.

But that's not the point, the point is that Li Fei saw that this Kong Xuan actually had the Taoism of the late quasi-sage, and he didn't kill the corpse.

This proves that he is also taking the path of proving the way with strength, which is really good.

(End of this chapter)