Yunmeng Peak

Chapter 7 Third Master Cheng Yuanbai

Cheng Qihui's grandfather, Cheng Yuanxian, smiled every time he mentioned Cheng Qifeng, feeling closer than his own grandson, and usually made Cheng Qihui jealous.

Cheng Qihui entered the yard facing Cheng Qifeng, and it happened that Cheng Yuanliang was playing with the elixir in the acre of spiritual fields in the yard.

There was a strange look in Cheng Qifeng's eyes, and he watched Cheng Yuanliang doing things in the spiritual field with interest.

In the realm of cultivating immortals, spiritual fields are divided into two types, one is ordinary development, as long as you find a place with rich spiritual energy near the spiritual veins and tidy it up casually.

Another situation that occurs is that when there are too many spiritual fields in the spiritual veins, the spiritual energy in the spiritual veins cannot be supplied. In this case, if you want to open up the spiritual fields, you need to bury about five hundred low-grade spirit fields Spiritual stones, the spiritual energy introduced into a few spiritual veins by monks, a year later, the places where the spiritual stones are buried can form spiritual fields, and this is how most spiritual fields in Yunmeng Mountain are formed.

However, using this method is not because there is not much aura in Yunmeng Mountain to supply so many spiritual fields, but because the monks of the Cheng family also need to absorb aura, which led to this.

Spiritual things can be planted in the spiritual fields, which can also indirectly improve the strength of monks. After all, "wealth" ranks first for monks.

Cheng Yuanliang, who was busy, also noticed the movement of the two people beside him, so he raised his head to Cheng Qifeng, and said lightly: "Qi training period!"

Cheng Qifeng looked at the old man in front of him with some doubts. He didn't understand why the old man knew his current cultivation base just by looking at it.

Cheng Qifeng didn't know that Cheng Yuanliang's spiritual consciousness of the ninth level of Qi training was enough to detect the breath of others from a hundred meters away, and Cheng Qifeng had just broken through, and he didn't use magic to conceal his cultivation.

As for Cheng Qihui, it was a coincidence to find that Cheng Qifeng advanced. Although Cheng Qihui's cultivation base is low and he is not familiar with the use of divine consciousness, it can only be seen from Cheng Qifeng's temperament.

Today is the day when Cheng Qifeng breaks through to the Qi training period, and it is also the time when he conducts combat drills with Cheng Yuanliang every three days. In the past two years, as he has been practicing with Cheng Yuanliang, who is at the ninth level of Qi training, Cheng Qifeng's understanding of swordsmanship has gradually increased. deepen.

Cheng Qifeng likes to use swords, especially the iron sword his father gave him, but that sword is only a mortal weapon after all, it was broken by Cheng Yuanliang during a normal practice battle a year ago.

At that time, Cheng Qifeng was very distressed and cried a lot. Afterwards, Cheng Yuanliang used small magic to repair the mortal weapon, but Cheng Qifeng never used the long sword to fight after that.

For monks, ordinary weapons can only be used in the innate stage at most. The two years of sparring has improved Cheng Qifeng's fast swordsmanship. Only 12 years old.

This is why monks can become the mainstream cultivation method in this land, and they are respected by monks. When a person has a spiritual root, his understanding of martial arts secrets in the mundane will increase rapidly, which has led to such a situation. Condition.

As for why they sent a ninth-level Qi training monk to practice against Cheng Qifeng, it can only be said that the patriarch Cheng Xianghe personally arranged it. It is conceivable that Cheng Xianghe attaches great importance to Cheng Qifeng.

Cheng Yuanliang raised the corner of his mouth, looked at Cheng Qifeng and Cheng Qifeng with a smile, and then said: "Qi Feng broke through to the Qi training stage so quickly, so don't be proud."

After finishing speaking, Cheng Yuanliang looked at the young man next to Cheng Qifeng with a cold and serious face, and scolded: "Qi Hui, look at how old your eighteenth brother is. If you don't practice hard, you may not be able to cultivate in a few years." In order to surpass you."

Cheng Qihui had no choice but to curl his lips and said helplessly: "It's because the Eighteenth Brother is practicing too fast, okay?"

In such a scene, Cheng Qifeng could only smile nonchalantly, but did not speak.

The three of them chatted for a while, Cheng Yuanliang's face suddenly became strange, he turned his head to look at the top of Yunmeng Mountain behind him, and said to Cheng Qifeng with doubts: "The patriarch just sent a voice transmission and asked me to take you to his place."

Although Cheng Qifeng was also puzzled by this, he looked at the old man in front of him with some doubts and didn't ask any more questions.

He followed Cheng Yuanliang to the top of the mountain in a hurry, leaving only Cheng Qihui standing there in a daze.

"If you don't know, you'd think Qi Feng is his grandson, a bad old man."

The top of Yunmeng Mountain is a flat land. Not long after, Cheng Qifeng and the two came to the flat land on the top of the mountain. Once on the platform, Cheng Qifeng saw a skinny old man sitting cross-legged in front of a dead tree, motionless, between the dead tree and the skinny old man. Strange harmony.

As for the white mist all around, Cheng Qifeng looked at such a scene with a special flavor, and his mood was much more comfortable.

Cheng Yuanliang stepped forward to face the skinny old man sitting cross-legged, and silently called out: "Third Brother!"

Then he turned around and introduced to Cheng Qifeng: "Qi Feng, this is your third master Cheng Yuanbai, who has been stationed on the top of Yunmeng Mountain for many years."

Cheng Qifeng looked at Cheng Yuanliang with doubts on his face, apparently a little uncomfortable with the sudden appearance of the third master, but he still called out.

"Hello third grandpa!"

The skinny old man opened his eyes at this moment, nodded, and said calmly: "Is this little guy the one the patriarch wants to see?"

Cheng Qifeng was constantly thinking that he was Cheng Yuanliang's third brother. During these years of contact with Cheng Qihui, he learned that Cheng Yuanliang's life expectancy was only ten years away.

It may be because of the short lifespan that the patriarch Cheng Xianghe let Cheng Yuanliang take Cheng Qifeng to practice. Although he did not respect his duty and make the contribution that an elder should make, the family did not care about the welfare of the elder Cheng Yuanliang. There is no reduction, although Cheng Yuanliang has no skills, even if he is cultivated, he is only at the ninth level of Qi training.

It stands to reason that he cannot rely on this to become a reasonably strong elder of the Establishment family, but teaching Cheng Qifeng to be so leisurely is in the hands of Cheng Yuanliang. According to Cheng Qifeng's own guess, it may be a kind of welfare of the family for the family monks who are about to live.

And Cheng Yuanliang's third brother must be older than him, probably also a foundation cultivator, after all Cheng Yuanliang is ranked 21st in the family's generation, and his third brother is as old as you can imagine.

Cheng Qifeng simply looked at his appearance and would never have thought that the skinny old man was actually a foundation cultivator. He thought to himself: "Sure enough, people can't be judged by appearances!"

In the past two years, apart from a few monks who performed special tasks, most of the family members in Yunmeng Mountain, Cheng Qifeng, have seen them. Cheng Qifeng thought carefully, and secretly said in his mind: "The family is only known to the outside world. There are only six foundation-building monks. And those six Foundation Establishment elders don't look like this, this skinny old man is probably the hidden strength of the family."

The skinny old man didn't ask any more questions after he finished speaking, but looked at Cheng Qifeng curiously, and said slowly: "Go in."

Then the skinny old man closed his eyes and continued to sit cross-legged under the dead tree without saying a word.

Cheng Yuanliang also understood the meaning of the thin old man, and led Cheng Qifeng through the dead tree. After a while, Cheng Qifeng looked at the changing scene in front of him in surprise and asked: "Master 21, is this a formation? But the aura here is so strong ! If you practice here, you will be able to get twice the result with half the effort!"

What came into view was a huge spiritual plant garden, planted with various high-level spiritual things, Cheng Qifeng looked at the things planted in this spiritual land and exclaimed: "This is the second-level top-grade spiritual grass Qingling Grass, the middle-grade spiritual flower Star Flower of the second rank, the top-grade spiritual grass White Jade Ginseng of the second rank, ah, and the nine-tailed nightshade flower of the middle rank of the third rank, ah, that mu of land is the low-grade spiritual rice of the third rank Purple Jade Spirit Rice... "

In the past two years, the family has focused on cultivating Cheng Qifeng's knowledge about elixir and the knowledge of refining congenital bathing elixir. Cheng Qifeng also made the bath elixir when he was innate, and the effect is not bad. If it is of this level Even in the secular world, he could be considered a famous doctor.

The family executives considered that Cheng Qifeng possessed dual spiritual roots of fire and wood, which are very useful for alchemy, and Cheng Qifeng's attribute ratio is even higher than that of fire and wood, which is definitely the best matching spiritual root for alchemy.

The wood attribute makes the fire attribute last during the long alchemy process, and the wood attribute allows the panacea to be mixed with a little wood gas to act as a catalyst for refining medicine. If nothing else, if it is properly cultivated, Cheng Qifeng will definitely be a generation of alchemy masters.

Of course, there are many alchemy masters in the Lingnan world of cultivating immortals who do not have such a perfect combination of spiritual roots, but they have also reached a very high level in alchemy.

For monks, spiritual roots only make it easier for you to succeed, everything can only be won by yourself.

However, in the Nanling Immortal Cultivation Realm, monks with fire and wood dual spiritual roots, if there were no unexpected accidents on the way of cultivation, without exception, they would all become alchemy masters of a generation.

A high-level alchemist is enough to support a family, just like Cheng Yuandu of Yunmeng Cheng's family.

(End of this chapter)