The crossing starts from the Datang Shuanglong

Chapter 50
"!"

(I am the new High Priest!)

After Chu Tianxiu spit out a hoarse, tongue-twisting voice, a huge aborigine with a fat body, pheasant feather decoration on his head, and a wolf tooth bone necklace around his neck knelt down on the ground. In front of Chu Tianxiu, he kissed the ground in front of him, his body trembling, and he didn't even dare to breathe out.

After Chu Tianxiu looked through the memory of the old priest, he found that the last blow that the old priest gave him was really not because he wanted to seize the house and be reborn, but a kind of "inheritance".

It seemed that his master, the previous native high priest, gave him such a blow before he died, so that he became the new high priest.

This method is indeed a bit too simple and rude, but if you imagine it carefully, it is not surprising.

The aborigines on this island are still in the primitive era, and they can't even remember things with ropes, let alone inheriting characters.

In comparison, this seemingly simple and crude method is actually the most direct and effective means of inheritance.

The status of this old priest on this island seems to be higher than he imagined.

He is not only the high priest of this indigenous tribe, but also the common high priest of all the indigenous tribes within a thousand miles. He has a god-like status in these indigenous tribes. Any indigenous chief who sees him must kneel down and greet him. .

After Chu Tianxiu inherited everything from that high priest, he only needed to use a little bit of the means derived from that priest, and quickly subdued the native chieftain as a slave, even if he let the native chieftain on the spot Suicide, he dare not refuse.

This kind of thing seems absurd, but it is actually a manifestation that strength depends on status.

Although the old priest was only one person, when he was young, the methods of cursing, controlling, and suppressing he used were no different from gods in the eyes of ordinary people. A gesture of reverence for gods to reverence him?
……

Originally, Chu Tianxiu wanted to clean up this indigenous tribe, not that he was so barbaric that he wanted to slaughter this tribe, but that he wanted to completely eliminate their young and strong strength and wash them with blood.

But now that Chu Tianxiu has become the "god" of these indigenous tribes, naturally he will not mess around and waste the power that is completely his own.

After he summoned the leader of this indigenous tribe and asked him to pay a visit to himself, he asked him to divide his troops into two groups and send people to the various indigenous tribes in all directions to gather their leaders for a meeting in five days. They packed up the gold in the tribe and let them take it with them to the camp.

This is an extremely rich amount of gold, almost more than 3000 taels, more than half of which is the treasure of the high priest, and a small half is the private possession of the indigenous tribe, regardless of whether it is the gold or these indigenous people. Appearing in the camp, it immediately caused a big commotion.

"Master, if you say that, dozens of indigenous tribes with tens of thousands of people in this area have all surrendered to you!

God, this is great. Recently, I have been worrying about how to migrate as many people as possible to Yizhou. I even thought about naturalizing these indigenous people, but I couldn’t do it because of the lack of information and my own strength. .

But I didn't expect, Master, you just went to the indigenous tribe for a while, and you helped me solve it since then. "

After Chu Zhi understood the situation, he was overjoyed when he heard the words, almost his eyes became bright, and he laughed loudly.

"Strictly speaking, this time it was an accident. It's just my luck. I have already issued an order for the indigenous people, and I will find a way to get them to cooperate with you in the future.

But when you act in the future, you must be more cautious. On the one hand, carefully spread Han culture to them, let them know Chinese, and practice Han etiquette; on the other hand, you must abide by the bottom line of their customs. , arousing their resentment and riots. "

The corners of Chu Tianxiu's mouth were curled up, apparently in a good mood, but after he recalled some knowledge of the high priest and thought of some bad habits of those natives, he had no choice but to speak a few words of advice, and took a vaccination in advance .

"Master, don't worry. I am clear about the difficulty of changing customs. In the future, I will only follow Zhuge Ziyu's old wisdom of subduing Shanyue, act carefully, and never dare to act recklessly." Chu Zhi quickly replied.

"Very well, I have always been at ease when you do things. Before leaving the island, I will spend a little time sorting out these indigenous tribes and tidy them up. In the future, as long as you do not go too far, I can help you out , there will be no big trouble." Chu Tianxiu laughed.

……

There were only dozens of tribes of indigenous people, and all of them respected Chu Tianxiu like a god, so it would not take much trouble to clean them up.

After he asked the fat chief to call all the nearby leaders, large and small, and briefly met with them, gave them a word of admonishment, and made a three-chapter pact with them, Chu Tianxiu arranged them all.

Although it is impossible to simply and crudely mix them with the refugees who have just been relocated to Yizhou because of language barriers and different customs, at least the two sides can complete the "mutual market" and offensive and defensive alliances.

This is a good thing for both parties.

On the side of the Yizhou camp, it not only solved the problem of the aborigines' attack, but also gained a lot of gold, and made the camp more guides and laborers who were familiar with the local terrain.

In addition, perhaps because Yizhou is still in a barren area, there are still many precious herbs here, as well as some exotic beasts that have disappeared in the Central Plains, many of which are nourishing for warriors and increasing internal strength Miraculous, really precious.

As far as the barbarian tribe is concerned, they may have gained more. What they have gained is the most precious, and it can even be said to be the "civilization" that can change the future destiny of everyone in this tribe.

The life of primitive humans seems to have infinite scenery and is very beautiful, but in fact it has never been easy.

The most basic things 'clothing, food, housing and transportation' are all big problems.Although they also grow things, under the slash-and-burn farming system, it is completely conceivable that the harvest they can get is low, so that their usual source of food is more hunting and gathering. day to eat.

With this efficiency, the quantity and quality of food they search for is naturally conceivable. The quality of their survival is really inferior to those mountain people living in remote mountainous areas in the Central Plains. They are often hungry. Meal, full meal, to the extreme.

As for clothes, the importance is still in front of food.

In the Central Plains and small countries with relatively developed civilizations, clothes are cheap items that can be bought with only money, but here they are real luxury goods, and there are almost no transactions.

When Chu Tianxiu scanned the environment of this tribe, he found that most of the aborigines here were naked, and more than 80.00% of the aboriginal children ran around with their buttocks naked, let alone live and travel. Having said that, it was all a terrible mess.

From a certain point of view, Chu Tianxiu's act of letting them trade with the camp and try to integrate them is indeed very suitable for his status as the "high priest".

In the indigenous tribes, the most important role of the high priest is to inherit and guide civilization in addition to offering sacrifices to the gods on behalf of the tribe.

Amidst all the clues, it took Chu Tianxiu more than ten days of hard work to simply combine the Yizhou camp with the indigenous tribes.

Let them make three chapters with each other, draw a few laws and bottom lines as constraints, and just selected more than 20 young and talented aborigines as their own followers, and followed them on their own boat that has shrunk a lot The team ran into the sea and continued all the way north.

Even if the direction of the ocean current is quite good, it can be regarded as smooth sailing, and the sea route of more than a thousand miles will still arrive in ten months.

The huge fleet only stayed in Dongsha Island, Yongdong Islands, Hudouzhou and other places for three to five days, and after checking the situation there, they finally arrived in Jiangyin, ending this long sea voyage.

(End of this chapter)