Chapter 48 Maha
Maha, my name is Maha.

When Chu Tianxiu's eyes were no longer dark, but became bright, he found that he was not in that gloomy aborigine's house, beside that horrible old aboriginal priest, but in a deep mountain forest with flourishing trees .

In his hand, he held a sharpened bone knife, and he tried his best to stab a big brown bear standing up straight in front of him, which was almost two meters tall.

"Huh ha ha!"

Or because the big brown bear felt the fear of death, its seemingly bulky body suddenly became extremely flexible, and it turned around and slapped him.

With the tyrannical strength of the bear, as long as Mahata did not dodge in time, he would be crushed to pieces by this slap.

Even at the moment of life and death, Maha didn't feel the slightest fear.

He is "Maha", the fastest, most intelligent, and most outstanding sacrificial successor in the history of the barbarian tribe.

Don't say that this is just a big stupid bear, even if it is a more ferocious tiger, he will kill it with his own hands.

But just when "Maha" bent down, intending to advance instead of retreat, and stab the bone dagger in his hand into the heart of the big stupid bear, his body suddenly froze, allowing the big stupid bear's slap fell on himself.

"I am Chu Tianxiu, not Maha. Everything in my eyes is an illusion!"

When he was slapped firmly by the big brown bear and was smashed to pieces, a strong thought came out of his mind, which made him finally completely recall his name, identity, and current situation.

……

"Hu, hu, hu!"

As if a person who had been drowning for a long time suddenly emerged from the water, Chu Tianxiu slumped on the ground powerlessly, with a sense of gratitude for the rest of his life in his eyes, he gasped heavily for a while. , just slowed down.

It has been through countless winds and waves, and this time it really almost capsized in the gutter.

This indigenous priest is indeed a character.His status among the indigenous people is probably equivalent to that of the reincarnated living Buddha to Buddhist Tantric Buddhism.

Regardless of its real combat effectiveness, if only talking about its spiritual level, then this indigenous priest is at least at the level of a grand master, and may even step into the level of a grand master with one foot.

If it wasn't for my own coincidence, when I met him, he was already half dead, and he was about to die, otherwise, if I met him at another time, then he might have escaped very much today.

Even now, this old indigenous priest has brought Chu Tianxiu a big "surprise", a very precious "gift".

After Chu Tianxiu entered this indigenous tribe, he felt a faint sense of desire, a sense of desire as if there was some kind of treasure in this tribe, waiting for him to take it away.

Originally, he thought that it was because there really was some kind of treasure in this tribe.But in fact, the mental fluctuations full of desire actually came from this old indigenous priest who was about to die of old age.

As for the purpose of this old priest, it is actually very simple, that is to choose a lucky person, a lucky person who can be "taken away" by him.

Duoshe is said to be miraculous, almost like ghosts and gods.

But in fact, this ability is not so miraculous, and it doesn't even mean that this person's kung fu has been practiced to the peak.

In the Central Plains, in almost every era, those who can achieve this level are afraid that there can be double digits.

Generally speaking, as long as one has practiced martial arts to the point of what Taoism calls "practicing the spirit to return to the void" and Buddhism's "flesh bodhisattva", one can directly separate the spirit from the body and attach to another person.

In particular, the Xieji sect, one of the six sects of the Demon Sect, is particularly good at this method. The sixth level of the sect's unique school "Tao Heart Planting Demon Dafa", "Growing Others Sixth", is a usage of seizing the house.

It's just that they "seized the house" not to seize Duofang's body, but to attach their souls to the body of the "stove", and then absorb all the foundations of the "stove" to create a "dao heart seed demon" for themselves Just use it.

But today's world is "martial arts" after all, not the level of "Xianxia". The level of the world is not that high, so it is easy to "seize the house", but it is impossible to "seize the house" successfully.

According to the evil sect of Momen, although the human mind has different levels, width and narrowness, it is all in the boundless and unpredictable, with infinite scenery, just like the infinite scenery of nature.

Sometimes the sky is sunny and windy, the sun shines and the moon shines; sometimes it is cloudy and rainy, with thunder and lightning, and the seven emotions and six desires are unpredictable.Therefore, people in the magic sect who practice "planting him sixth" are like sailing a boat in a sea of ​​anger.

If you are not careful, you will be violently hit by the "stove tripod" and the boat will be overturned and you will die.

Therefore, since ancient times, it has been extremely rare for people who have truly practiced the "Day of Dao Heart to Plant Demons", and no one has been found for hundreds of years.

Although the strength of this old native priest is not bad, if you compare him with the past lords of the Xieji Sect, it will be far behind.

Even though the process of his "seizing the house" was horrific, Chu Tianxiu really enjoyed the shock of being mentally assaulted, as if piercing his heart and piercing his bones.

However, under the advantage of his own spiritual home field, Chu Tianxiu has experienced more than ten scenes of "reincarnation", and almost forgot his identity. It was a waste of time, but in the end he succeeded in giving the spirit of the old priest to him. Annihilated.

However, this kind of "annihilation" is actually a bit incomplete. Although the old priest died completely, part of his spiritual power and memory were deposited in Chu Tianxiu's mind, so that he only needed to pay more attention to it. You can recall all the past experiences of that old priest.

After realizing this, Chu Tianxiu was even a little skeptical, suspecting that the old priest's "seizure" to her last time was not a real attack, but something extremely simple and rude, very in line with the style of the aboriginals. "Inheritance of Wisdom".

……

"Is this the spiritual power? It feels a little weak!"

On the palm of Chu Tianxiu's slender right hand, a very strange scene appeared, that is, a "golden bean" weighing about one or two coins was quietly suspended on his palm, without moving.

If people who don't know how to do it see this scene, they may sneer.

After all, even a third-rate person in the rivers and lakes, as long as he can practice internal strength that is still acceptable, he can use his true energy to do so.

But if a knowledgeable person sees it, they will definitely be shocked, because what Chu Tianxiu uses to control this little golden bean is not internal strength, but pure spiritual power.

Mind affects reality!

It is very easy to achieve true energy affecting reality, but if it is replaced by spirit affecting reality, it will be completely different.

If you want to achieve this level, at least you have to achieve the innate realm, set foot on the level of Taoism's "practicing the spirit to return to the void", and Buddhism's "flesh bodhisattva".

Among the people Chu Tianxiu knew, probably only "Heavenly Sword" Song Que, a master-level powerhouse, could do this.

So Chu Tianxiu complained a little bit, but she was extremely satisfied in her heart.

After all, the act of exerting all his mental strength but only being able to levitate a golden bean is really weak, but it is a proof of his mental state.

What's more, he can condense the spiritual power to the point where it can affect reality, so it is easier to directly use the spiritual power to hurt people invisibly.

If he is willing in the future, then facing a master of the first level than him, I am afraid that only one look will be enough to control him into a humanoid puppet who wants to move but can't move, wants to speak but can't speak.

(End of this chapter)

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