Chapter 147 The Seven Deadly Sins

The end of martial arts is either metaphysics or philosophy.

Before Chu Tianxiu tried to condense the demon seeds and practice the Dao Heart Demon Planting Technique, his kung fu would certainly help him run faster and jump farther, and his destructive power was comparable to that of a human cannon.But in terms of ability, he can only be regarded as a strengthened warrior.

But at this moment, Chu Tianxiu gave birth to many abilities out of thin air——

A photographic memory like hyperamnesia, flipping through one's own memories at will, and perceiving the rhythm of everything in the world are just some basic exercises.

Chu Tianxiu doesn't know if this is his unique ability, or if other warriors who have cultivated this magical skill have also derived this ability.

In his eyes now, the world seems to be alive, every plant and tree has a rhythm, but in his vision, he can faintly see the "rhythm of life" of a region, or even a country, so he can "See", the national fortune of Linyi Kingdom is like a snake whose bones have been taken away, limp and limp, unable to even crawl.

Ning Daoqi, the "loose man" among the three great masters of Chutian Xiuji, the old monk who was very close to Buddhism, seemed to praise Li Shimin when he was young, and praised him like an order:

"To help the world and the people, it must be this person."

Originally Chu Tianxiu thought that this was Ning Daoqi trying to build momentum for the Li Clan, but thinking about Li Shimin's age, it seemed that Ning Daoqi could not be as far away as he thought when the Sui Dynasty was in full swing.

If you think about the fact that he once ordered Liu Heitai, saying that he would not live to be 41 years old, and Liu Heitai did not pass the 41-year-old threshold in the end, I am afraid that the great master Ning Daoqi should really have some knowledge , maybe he also derived some supernatural powers, and mastered the ability to watch the breath and fate.

If you have never been in touch with the power of the mind, you will not know how powerful the power of the mind is.

At first, Chu Tianxiu thought that he already knew the limit of warriors, and even thought that he could almost estimate the limits of Yan Fei, Sun En, Xiang Yutian and other martial arts experts.But ever since he practiced the great method of cultivating demons with the Dao heart and truly came into contact with the power of the "spirit", he found that he was too arrogant. He thought that he knew the whole picture of autumn after only seeing a leaf falling to the ground.

The more people know, the more ignorant they realize.

Chu Tianxiu was deeply afraid of the "Evil Emperor" Xiang Yutian, who may have broken the void, or may still be alive in this world, watching the world's sorrows and joys. I was shocked to find that even if Xiang Yutian really survived, he was only number one in the Central Plains, not the number one in the whole world:

Today is the 13th year of Daye, that is, AD 616, which happens to be the period when the Muslim "prophet" Muhammad, who was paralleled with Sakyamuni and Jesus Christ, was active in Mecca.

Based on the cultivation level of that "prophet" at the spiritual level, it would be fine if he didn't practice internal martial arts, but if he practiced or created some martial arts by himself, then he would never ask Yutian, the magic fairy, again. under.

……

Everything is a wave!

Don't look at Chu Tianxiu just leading Shan Meixian with a smile, playing around in this Linyi city, it seems that he is just relaxing, but in fact he is urging the Dao heart to plant the magic magic all the time, Perceive everything in this country from a spiritual perspective.

Mental fluctuations are different from person to person.

Not to mention two different people, even if it is the same person, his mental fluctuations a second ago and his mental fluctuations a second later will be completely different.

When Chu Tianxiu tried to use his mental power to induce and secretly change the mental fluctuations of passers-by around him, so as to mobilize his inner emotions, he found that his experiment was soon half successful——

If he wants to seduce the desire of an ordinary person, then it is an easy task.When Chu Tianxiu needs it, he can easily arouse that person's hunger, lust, greed and other negative emotions, and can also reduce a person's desire, but just as he wants to arouse a person's desire Compassion, compassion and other emotions have become powerless.

It seems that Chu Tianxiu's current ability can only make a good person bad, not make a bad person good.

In other words, what he can manipulate now is only human desires.

This is very interesting.

When Chu Tianxiu was reading online novels in his previous life, out of curiosity, he once read a little of Freud's great work "Introduction to Psychoanalysis", flipped through it like a horse on horseback, and got a general idea.

Chu Tianxiu thought that he had forgotten all the knowledge that was boring, tedious, and made people drowsy after reading it, but after Chu Tianxiu condensed the "demon seed", he found that those memories had not disappeared in fact. Precipitated in the depths of my spirit, making it impossible to find my original self.

Looking back now, I found that it was a real treasure house.

According to Freud's theory, human consciousness is divided into three types, id, ego, and superego:

The id, including all instinctive drives that require immediate gratification, is like a cauldron boiling with instincts and desires.It acts on the pleasure principle, eagerly looking for outlets and seeking gratification.

The superego, representing conscience, social norms and self-ideals, is the high-level leader of the personality. It acts according to the principle of the highest good, guides the ego, and limits the id.

The ego, located between the id and the superego, represents reason and wit, and has defensive and intermediary functions. It acts according to the principle of reality, acts as an arbiter, monitors the movements of the id, and gives appropriate satisfaction.

The difference between Buddhism, Taoism, and magic on the fundamental path of martial arts lies in the different pursuit of the three "I".

Momen pays attention to the nature of the mind and nature, keeping the whole nature true, letting go, sensuality, and wandering, no doubt it is to abandon the ego and superego as much as possible, and pursue the existence of the "self".

Buddhism pays attention to the precepts and asceticism, becoming a monk, the four senses are pure, and the six elements are all empty, which undoubtedly means completely letting go of desires, and even completely abandoning the self and self, and completely pursuing the existence of the "superego".

Taoism stresses that Taoism follows nature and does not stagnate in things. It is undoubtedly the most mediocre way to abandon the influence of "superego" and "self" as much as possible, and completely pursue the existence of "self".

If this concept is used as the basis to explain, then there may be a reasonable explanation for some of the strange and absurd cultivation methods of the strongmen of Buddhism, Taoism, and magic.

Cihang Jingzhai pays attention to entering the world first and then living the next life. It is necessary to experience a painstaking love, and then the green tea experience of abandoning that object. It can be a process of first releasing the "self" and then pursuing the "superego". .

The successors of the Yin Gui sect of the Demon Sect want to reach the highest level, fall in love with one person, and then give themselves to another person. I am afraid that they are abandoning the "self" and completely moving towards the "self" Metamorphosis.

If it is based on this, then the fundamental method of Shi Zhixuan's "Seal of Immortality" created may be that he pursued the "superego" with the assassin's way of "Butian Pavilion", and then used the "Huajian School" to pursue "superego". The way of true temperament pursues the "id" so that he has two human natures, which eventually leads to the confrontation between his "id" and "superego", and even schizophrenia.

Limited by his own vision and knowledge, Chu Tianxiu's theory may not be completely correct, and there may be great flaws in it, but it cannot be completely falsified.

If this is taken as a theory, then all those who have practiced Dao-heart-planting demons throughout the ages may have regarded the "demon seed" as their own self, their own consciousness as their "super-ego", and the ultimate "Dao-heart-planting demon" "The process is to realize the fusion of a "superego" and "self", so that one's consciousness is no longer limited to the existence of "I", and is sublimated to a higher level.

The legendary realm is called Buddha by Buddhists, God by Taoists, Broken Void by warriors, and Demon Immortals by demons.

(End of this chapter)

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