Liao Zhai Zi is silent

Chapter 48

The art of praying for rain and sunshine belongs to the five thunders.

Upright and selfless to the soul, praying for sunshine and rain will all appear.

Practicing this method requires a person who is upright, selfless, and dedicated to the public.

The first step: need to be a post.

Well, I can't practice this technique of praying for rain and sunshine for the time being.

Lin Zhuming looked again to see if there was any way to "catch ghosts".

Prepare the materials of Liuding Liujia first.

Thunder strike jujube wood is hard to come by, if it is not possible, Xiangyang peach wood and temple beams can be used as substitutes.

But the "Yin God" of Liuding Liujia can be carefully selected.

Just in time for the Qingming Dharma Conference, Lin Zhuming planned to "Tzu Chi's nameless aborted baby spirits in ten directions" and "homeless wandering spirits in all directions", so he could find some spiritual ones to be Dharma protectors.

For example, in the Dharma book given to Lin Zhuming by Taoist Zhao, it is recorded: the five-party soul boy method.

At first, Lin Zhuming thought it was some kind of evil method, but it turned out to be the "five-party soul boy in Qinghua Upper Realm", who is a soul boy who guides the dead to rebirth in the world of gods and immortals.

The five boys hold the five-color lotus and can help the lonely souls and wild ghosts, but they don't have much combat power, but they can spy on the five directions, and they belong to the scouts.

As for the five ghosts carrying and the five ghosts transporting wealth, it has nothing to do with the five-party soul boy.

The transfer of five ghosts is the method of the five ghost kings in the underworld.

Heroic spirits generally refer to those who died in battle, but here they generally refer to all souls.

But if there really are "yin soldiers", Lin Zhuming is still very happy, and will definitely abandon those two little ghosts.

But looking at the scriptures given by Zhao Chengwen, there are: "Maoshan Ghost Harvesting Talisman", "Maoshan Ecstasy Talisman", "Maoshan Soul Chasing Talisman", "Maoshan Soul Harvesting Talisman".

I don't know if it is "real grass" or "fake grass".

But looking left and right, it is indeed professional. Collecting souls, finding lost souls, collecting ghosts, and releasing ghosts are all the same.

Inside the talisman, some look normal.For example, "San Mao Zhenjun", "Three Mountains and Nine Marquises", "Mao Mountain Patriarch"...

The other things that are not normal are "Ecstasy Boy", "Ecstasy Taoist", and "Ecstasy Daoist" which look very confusing.

However, Lin Zhuming is not shy about mixing various methods. This kind of magic that can be recorded by Taoist Zhao Chengwen is definitely not the real Shangqing Maoshan magic, it is definitely Minmao.

Since it is Minmao, you don't need the authentic Sanshan Fulu to learn it.

Lin Zhuming was looking for a "ghost collection talisman", which looked normal and simple, similar to the evil talisman passed on by Xinjiaxiang.

It's just that it can't be written with "cinnabar yellow talisman".It needs to be written in black ink on white paper, which saves money.

The usage is to stick it on the altar, or a clean bottle, or a gourd, anyway, it is a container, but it is usually a jar, and the ashes are the best, not the ashes, and other jars are also fine.

Lin Zhuming tried to write this talisman, but it was very jerky. There is no "heart-false fragrance", so writing this talisman needs to be proficient and slowly find the trick.

However, Lin Zhuming has a bit of "talent" in him. This kind of simple talisman can be used quickly. It's just that when writing, the stroke and turning arc need to be controlled properly, so that the talisman's divine meaning can be roughly grasped.

After drawing three pictures, Lin Zhuming put them away, feeling a little tired.

Ching Ming Festival is not long, just three days later.

But today is another sunny day.

It should have been raining heavily during the Qingming Festival, and passers-by on the road wanted to die.

Now there is no rain, but the sun is shining brightly.

This is naturally good for Lin Zhuming to practice "the method of the sun refining the gods and Yu Yi running to the sun".

Daily practice and monthly practice, to strengthen the body, cleanse the soul and cleanse the body, if there is success in internal practice, there may be hope for longevity.

But for farmers, it is not a good thing. Now that the northern swallows have returned, the mud is melting to build their nests, which should be plowing in the spring.

But the delay in spring rains is a precursor to drought.

"Master! Fight! Fight over there!" The two neighbors called their friends and went out with poles, hoes, and dung forks. When they saw Lin Zhuming, they didn't forget to say hello.

"Why did you fight?" Lin Zhuoming asked.

"Fight for water! The ones on the upper reaches are too bad, they blocked the ditch, and our fields have no water, so what can we do?"

really!What Lin Zhuming was worried about happened, and the fight for water began.

Lin Zhuming took the sword and followed, and told Zhao Zhongxin to guard the palace and not to come out.

The ditch for irrigating farmland in Tongjing Town is introduced from the Jiangning River, and two streams converge.

The two streams have gradually dried up, and the water level of the Jiangning River is also showing a downward trend. The farmers on both sides of the river are fine, but the place a little further downstream is very unsatisfactory.

Therefore, once a drought occurs, there will inevitably be fighting for water.

That's why Lin Zhuming was so anxious, just to see if he could stop it.

As a result, it turned out that along the way, even a slightly stronger woman rushed up with a handy guy.

I saw a group of people on both sides of a big ditch.

They yelled and cursed at each other, and the people from the government office hadn't arrived yet, but when Lin Zhuoming saw someone holding a gun, he was really frightened.

Farmers in the upper reaches cut off the ditches to store water into the fields, and the water in the lower reaches is shallower, almost dead.

The two people whose heads had been beaten badly were already lying on the side, and the family members were crying and shouting there.

The clan elders in the middle, Jiachang and Baochang, were arguing, and there were hundreds or even thousands of people on both sides.

As long as one of them fails to agree, a fight will immediately start.

Seeing that the fight had not started yet, Lin Zhuming breathed a sigh of relief.

At first, it was two tenants fighting for water, and then there was a fight, and the loser went back and called his brother, and it intensified.

In the end, the landlord was also alarmed and invited the local security chief to mediate.

To tell the truth, these lands belong to two different landlords, not these tenants, so they can compete for water.

It's just that the two landlords didn't show up.

"Aren't we not going to let the water go down? After our land is filled with water, why are we still blocking it?"

"I've heard your nonsense, it doesn't rain now, if the seeds are sown early, the seedlings will die of drought. It was good in the first place. If you don't stop the flow, can you make such a big fuss?"

"Why do you use water first, and we use it later? I also said that you are close to the river, don't worry, we are far away from the river."

"Master Lin is here, let him judge!" Yesterday, he was very kind, and the old man who joined the Youth League with Lin Zhuoming turned out to be an elder-level figure in this village.

At this time, he was full of energy, and he didn't mean to obey the old at all.

Everyone saw Lin Zhuming, including the "two cows" who Lin Zhuming sent a piece of pork.

"Let an outsider judge." The man from the opposite village mumbled.

"It's an outsider, so you won't take sides. Master Lin has real skills. Do you dare to swear? If you don't hold back bad thoughts, go to the temple and swear! Whoever holds back evil will die a good death!"

God's testimony is a custom spread in the countryside. If there is a conflict between the two families, the public says that the public is justified, and the mother-in-law says that the woman is justified.

It is said that it is very fulfilled.

(End of this chapter)