It's scary, the group is actually full of ancient bigwigs

Chapter 166 Chapter 160
"Cheng-Zhu Neo-Confucianism is very powerful, and his fighting power is very strong, which is in line with the needs of the ruler."

"However, they were not accepted in the Song Dynasty. Instead, they flourished in the Yuan Dynasty, declined until the early Ming Dynasty, and reached their absolute peak at the end of the Ming Dynasty and the Braid Dynasty."

"Especially the braided dynasty, it was the most prosperous era."

"It is definitely far beyond any Confucian era."

"Beyond the Han Dynasty's dismissal of Confucianism by a hundred schools of thought."

Su Xi couldn't help but sigh.

Whenever he thinks of the Confucian era described in history, he wants to say, Fuck Nima, Kong Sheng, you go and kill Cheng Zhu, their ideas have harmed the entire 700-year history.

Confucius couldn't help covering his face. What Su Xi said next was definitely not a good word. The theory of Cheng Zhuli developed in the Song Dynasty, reached its peak in the Yuan Dynasty, and declined again in the Ming Dynasty. It reached the absolute peak of the Braid Dynasty, far surpassing all Confucian dynasties. Absolutely is a sinkhole.

It can even be said that adding him, Dong Zhongshu and Gongyang and throwing them in will fill the uneven hole.

Confucius wanted to go offline, but was stopped by the first emperor. It was a great opportunity to see Confucius' jokes.

.........

The ancestor of China—

"@Su Xi, please tell me, I really want to know Cheng Zhu Neo-Confucianism now, it seems that this is something that the big guy made up."

"And the things that the boss made are definitely evil enough."

Shihuang was curious, what kind of tiankeng is this thing?

The bigwigs in other chat groups moved up their benches one after another, picked up melon seeds, and waited to eat melons.

.........

Su Xi's expression was complicated. This melon has a lot of pitfalls.

"Cheng Zhu Neo-Confucianism is definitely a giant, and it can only be made by the kind of giant who climbs up by strength."

"Cheng Zhuzhong's Cheng did the first half, Zhu did the second half, and completed the summary."

"The two big bosses, working together across time and space, combined the ideas of the previous Confucian, Taoist, and Buddhist bosses, and created a giant monster that even the giants might not be able to make."

Su Xi really had a complicated expression on her face.

Su Xi's admiration made everyone baffled by how crazy this Cheng-Zhu Neo-Confucianism is.

Everyone in the chat group became more and more curious, including Yelu Dashi, which is more powerful than Buddhism.

.........

"The first step in Cheng-Zhu Neo-Confucianism is reasoning, talking about the principles of the world, everything must have laws, and everyone's words and deeds must be strictly regulated."

The ancestor of China—

"Ri, isn't this Qin Fa?"

Shi Huang was stunned.

.........

"The second step of Cheng-Zhu Neo-Confucianism is to sublimate the Dao of the world and make Tianli the supreme existence. Tianli, that is, is absolutely correct, and must be absolutely obeyed and obeyed. He is above the emperor, and he grants the emperor power."

I'm super cautious—

"The king's right is granted by heaven."

Huo Guang was startled, isn't this the heaven where Dong Zhongshu sublimated from Yin-Yang and Five Elements?
.........

"The third step is to maintain the relationship between the scholar-bureaucrats and the emperor. A sufficient distance must be reconciled. This distance cannot be too far or too close.

Everything has to be reasonable. "

Zhuge Liang frowned, why did he have a feeling of family politics.

.........

"In the fourth step, Cheng-Zhu Neo-Confucianism requires everyone to abstain from sexual desires and infinitely weaken their own desires, so as to evolve to the inhuman realm.

Especially despise those who are uneducated and have deep desires. "

I will not change history—

"Isn't this the attitude of the goddamn aristocrats looking at the common people?"

Li Shimin knew that abstinence was one of the educations of the aristocratic family, and he looked down on people with confused eyes. It was only out of his own needs that he felt that a living person had more benefits than a dead person, so he didn't exterminate the people.

.........

loyalty-

"The combination of these operations cannot develop in the Song Dynasty, and it should be able to survive."

Yue Fei said that he still knew the philosophy of the Song Dynasty. The Confucianism of the Song Dynasty was flourishing, and Zong Ze followed the most primitive Confucius line.

Li Gang took the revenge route of the Gongyang faction.

Those schools of peace are also in a mess, there are all kinds of routes, anyway, Yue Fei thinks that no school is so evil.

…. .

True - self-made -

"I'm curious about one thing now, and that is how Cheng Zhu and the others got together."

Zhu Yuanzhang is only curious about this. It is absolutely no problem to use these knowledge alone. They are all good knowledge, and their advantages are extremely obvious, but if they are taken out and used together, there are too many disadvantages.

Including Confucius, he is also curious. This obviously includes all schools of Confucianism.

.........

Su Xi took a deep breath.

"This is what makes Cheng Zhu so powerful. They absorbed the worldviews of Buddhism and Taoism, and used the etiquette and benevolence of Confucius and Mencius to connect them all together."

"Finally, use the Confucianism proposed by Han Yu in the middle and late Tang Dynasty to blend them together."

"The cosmology and sophistry of Taoism and Buddhism completely make up for the shortcomings of Confucianism and give them a protective shell."

"Confucianism, on the other hand, can ensure that these ideas are spread and have sufficient viability."

.........

Everyone is convinced.

The world really does not lack all kinds of bigwigs.

.........

"And the most important thing is that they used a more grand unification idea to forcibly overshadow the debate between Hua and Barbarians."

"In Cheng-Zhu Neo-Confucianism, the debate between Hua and Yi has no meaning."

"In their eyes, only the etiquette of the monarch and his ministers is the most important thing, and the debate between Hua and barbarians is useless."

"They pay attention to inner sages, not outer kings."

"In Cheng-Zhu Neo-Confucianism, they believe that anyone can practice the inner sage, and the outer king is not important."

"The basic meaning is that whether it is the Han people or the grassland people, as long as the country exists, anyone can rule, it just depends on what you do during the ruling period."

"For example, you have been cultivating inwardly, always paying attention to etiquette, and always obeying the etiquette of monarchs and ministers."

"Then, nothing, everything is acceptable."

"And the basis of all this is that all living beings are equal, there is no high or low, and everyone can stand out."

.........

Such boldness.

This is the feeling of Shi Huang and others.

They can feel that Cheng Zhu has been creating a culture that promotes the idea of ​​great unification, and even madly put forward the concept that all beings are equal under unification.

Great courage, very admirable.

But there is one point, the debate between Hua and Yi, which has always been a problem that needs to be resolved.

……

Confucius stroked his forehead. He had already confirmed that Cheng Zhu Neo-Confucianism was really a super giant.

He used all the disciplines of Confucianism, and even copied the ideas of Taoism and Buddhism next door.

One of the foundations of Neisheng is to cut off miscellaneous thoughts, and this thought is for him to give up his family for everyone.

For them, borrowing from Buddhism and Taoism becomes abstinence, prohibiting all desires, which has gone off track and is not good.

(End of this chapter)