Han Zuo Gaomen

Chapter 1477
This time in the Tai Chi Hall conversation, no matter whether the emperor or Shen Chong, it can be said that they have spoken to an extremely candid level.

Up to now, the emperor only wanted a decent ending, and Shen Chong also stated various reasons to explain to the emperor that the plan he approved was not advisable.

In fact, their father and son have already made up their minds about the follow-up matters, but it is obviously impossible to tell the emperor everything at this moment. However, as the head of the Shen family, he also made a guarantee to the emperor that no matter how far the follow-up matters develop, they will Father and son will do their best to ensure the emperor's safety and honor.

The conversation this time did not spread widely. One is that Taicheng is now mostly empty and there are not too many idle eyes and ears. Much attention was still focused on Luoyang.

It will definitely take some time for the emperor to digest or accept this reality.However, the final steps of the general's mission have already quietly started.

The patriarch Wei Chong arrived in Luoyang in early July. On behalf of the Jiangdong court, he formally named General Shen Weizhou the King of Liang, and paid all the support for the Northern Expedition.Correspondingly, there is another etiquette, that is, since the Northern Expedition has been successful, it is natural to offer sacrifices to the ancestors of the Jin Dynasty, so preparations must be made to welcome them up and down the stage.

Almost at the same time, Sima Wuji, the king of Qiao who was in charge of repairing and building the former emperor's homeland in Langya Kingdom, reported that the ground subsidence occurred during the construction process, and the mausoleums of the two generations of Langya ancestors, including the concubine, were damaged to varying degrees. The city merged with Luoyang Xingtai to plead guilty and ask for instructions.

As a result, the prelude to Dian Wu's return to life officially kicked off.

First of all, the King of Liang used the Xingtai to express his opinion. Langya’s homeland has been desolate for a long time. Man-made disasters and natural disasters are inevitable in the past few years. King Qiao’s supervisor is responsible, but it’s not enough to be convicted. It is generally discussed about monsters, great luck and prosperity, no evils invade, and anyone who deceives the public with the theory of monsters, once verified, he will be punished immediately.

Of course, Xingtai's statement at such a delicate time will only make Shiliu pay more attention to it.However, Xingtai is now the de facto governing body of Jin Zuo. Since he has made this statement, it is tantamount to declaring to the world that King Liang will never spy on the big position through the theory of ghosts and ghosts.

But when it was Jiangdong Taicheng's turn to speak out, he was caught in a dilemma.In the past years, the journey was dangerous and the country was chaotic, and it was difficult to perform sacrifices, but now that the Hebei thieves have been eliminated, and the ancestral mausoleum has undergone changes, it is reasonable to visit the ancestral mausoleum in person.However, the etiquette of welcoming and driving on the platform was also being arranged, and the emperor's itinerary conflicted.

Therefore, whether the emperor of Jiangdong should go to the hometown of Langya to worship the ancestors, or go to Luoyang to worship the system, became a dilemma.This is a very important political problem, and the choice will directly affect the future trend of the world.

Of course, being an emperor should always have privileges, at least when faced with such a dilemma, you can ask others for help and put it into public opinion.

Therefore, throughout July, the battle to exterminate the remaining bandits from the Jie Kingdom in Hebei was still in full swing, with frequent success reports. However, between the two political centers of Luoyang and Jiankang, the atmosphere of the world has already entered the next stage. in rhythm.

After many years of trials in Jiangdong and successive years of attacks in Jiangbei, the application of King Liang's power techniques can be said to have reached a very high level, and one of the most critical experiences is not to stand under a dangerous wall.

Neither he nor the emperor of Jiangdong should directly appear in this round of foreshadowing. After all, what King Liang needs is for the emperor to land smoothly, not to be directly deposed.

This requires stripping away the plausible rationality of Jiangdong's legal system layer by layer, and it must be impeccable under the attention of the world, so as to ensure that the emperor will no longer be affected by the shadow of China and North Korea.

Now, it is up to you people in the world to discuss whether the emperor should first worship the ancestors or the order.Of course, during the discussion, although King Liang could guarantee an impartial attitude, he would certainly not give up the right to intervene by force.

In the next month or so, in Luoyang Longmen alone, all parties gathered here, and more than ten debates, large and small, were held.Although it is called a debate, in fact, the opinions of the participants are basically the same, that is, the emperor should return to the hometown of Langya to worship the ancestors first, but the reasons they hold are different.

Among the attendees, Cui Yue, Minister of the Ministry of Rites, and Lu Chen, Minister of the Ministry of Rites, spoke so deeply that everyone who heard it was moved to tears.What they talked about, the etiquette and law involved are still superficial, and the most important thing is the relationship between ethics. Collapse, human nature declines.

Today, fortunately, the giant thieves of Jiehu have been eliminated, and the return of the world is not far away, and it is just waiting for prosperity.If even the emperor can't return to his hometown immediately and resume the sacrifice, people will be in panic. When will he be able to return to safety?Heaven and man are at a dead end, when will they be able to continue?

People feel the deepest, and it is always the pain of the body.Cui Lu said that the dilemma of human relations is as high as the king, and as low as the head of Guizhou. How many people have left their homes, their hometowns are not heard, and their ancestors are cut off?
Therefore, Cui Lu's speech also became the consensus of the Longmen Conference this time, thinking that the emperor should give priority to ancestor worship.

And in this Longmen Debate, there was also a big popularization of the issue of the order of the Jin Dynasty. Many participants had only vaguely known that Zhongzong Sima Rui's lineage was a partial branch of Dianwu, but borrowed Following this debate, the entire Dianwu family tree was turned upside down, and more people clearly discovered for the first time that the Jiangdong lineage was already so remote compared to the Chinese imperial lineage.

There is no shortage of smart people in the world. When the situation has developed to this point, many people have already understood King Liang's intentions.In particular, Cui and Lu, who participated in the meeting and made their conclusions, felt more deeply about this.

Cui and Lu are relatively special existences in Xingtai, not only because they joined Xingtai for a short period of time, but also because they each came from famous families in Hebei, so they can be said to be natural representatives of Chinese and Korean scholars.Before that, there were almost no such characters in Xingtai, and even if there were, they were like Wang Shu, who did not have the qualifications and prestige to become a banner at all.

When Cui and Lu entered Luo, each of them was awarded a prominent position, and they had frequent exchanges with them.Naturally, they have also heard many stories about King Liang's deeds in the old years, how he stood out under the pressure of the Jiangdong family, but these hearings are false, after all, they are not as deep as their own experience. .

But this time, they really felt King Liang's methods.Although before and after this incident, King Liang never conveyed any wishes to them directly or indirectly, but they had to follow the route set by King Liang, and they were powerless to resist.

The Longmen Debate is the first step in separating the Jiangdong lineage from China and North Korea, and both Cui and Lu are very clear about this.Moreover, they have been tempered by the world for a long time, and they are not lacking in the ability to see the small things. They also understand that once the connection between Jiangdong's inheritance and China and North Korea is no longer so close, it will inevitably be followed by a big criticism of China and North Korea, and it will even be accompanied. Heads are rolling.

Cui and Lu can be said to be the few remaining representatives of scholars in the world, and they can also be regarded as the faction with vested interests between China and North Korea.Even if they think about it with their toes, they understand that this kind of criticism and liquidation must be detrimental to the family.It is easy for them to open their mouths once, and they will be immersed in it for the rest of their lives, existing as a symbol.

But they refused to make a statement, which also contained great danger.If the Jiangdong Jin Emperor is the best candidate to inherit the legal system of China and North Korea, then where are they when the emperor established the Southern Kingdom for many years?
Helping Xingtai to wash away the legitimacy of Jiangdong's legal system, they may always be in an embarrassing situation in the new dynasty in the future.And if they refuse to take a stand on this, they will not even have a chance to join the new dynasty, and they will be nailed to the pillar of shame with a very ugly face and be liquidated!
In any case, the result of the Longmen debate was that the former kings of the Chinese dynasty were excluded from the direct ancestors of the Jiangdong imperial family.And the logic of politics may not have that kind of direct and clear direction, but once the logical chain is opened first, it will disintegrate successively.For example, the next question raised after this debate, in this case, how can the Jiangdong lineage continue to rule?
At this point in the matter, it is necessary for Jiangdong Taicheng to come forward and disclose some of the books and regulations of the ZTE period, including many documents and documents such as the ministers' repeated persuasion and the Yuan Emperor's six concessions and seven speeches.And among this batch of published materials, as the representative of Qingxu Qiaomen, the Langya Wang family is the most outstanding.

This is also a very normal thing. After all, Yuan Emperor Sima Rui was able to cross the river and transform into a dragon. The help of the Langya Wang family is indispensable.However, in the current atmosphere, Langya Wang's many persuasive badges seem eye-catching and heart-wrenching.

The Wang clan of Langya is Jiangdong's determined rebellious sect. Whether it was the previous rebellion after Wang Dao's death, or Wang Dun's two previous rebellions, Yuan Emperor was imprisoned and died, and his family's rebellion crimes are irreversible.

Now that the past has been revisited, the six concessions and seven speeches made by Emperor Yuan before he became the emperor are more like a kind of forced execution by the rich and powerful, in order to steal the monarchy and fulfill his selfish desires.And Emperor Yuan ended up lonely, which is also in line with this idea.

It is also an important step to continue to weaken the solemnity of the Jiangdong Jinzuo legal system through a new round of criticism of the Langya Wang family.After that, Liu Kui, Diao Xie and other close relatives of the Yuan Emperor poured out, accusing the Langya Wang family of imprisoning the emperor and eradicating dissidents for all kinds of bad deeds.

Then Cui Lu and Liu Kun's old department later showed up and told how they struggled in the north and couldn't wait for help. Naturally, some people were responsible for it. And this kind of accusation, to a certain extent, is really not slander.

It was September, and the material discussion had reached a peak. Xingtai finally spoke out again to quell the public opinion, praising Su Zu for being able to break through the ban on high gates, recruiting talents from the north and south, and laying a solid foundation for the rebirth of Zhuxia.

However, after a series of foreshadowings before, not only the Chinese dynasty and the Jin Dynasty were directly separated from Jiangdong, but even Emperor Zhongzong Yuan became a puppet controlled by the master.Among the emperors of the Jin Dynasty, the only one who was advertised and admired by Xingtai was the ancestor Suzu, which was only a plan at the beginning, and it was finally succeeded by Shen Weizhou, king of Liang.

In mid-September, the emperor returned to the homeland of Langya, worshiped the ancestors, and then took the stage to proclaim to the world, please return to the heavens, taking branches and stems is to seize the heir, sending guests to far away hometowns is to lose the country, and the lonely officials who do not save them are to blame. Righteousness, living in seclusion and not facing the court is for the sake of the crowd, such all kinds are not the attitude of the master, rather stick to the old, not greedy for the big, and never steal the merits and share.

Xingtai repeatedly asked for the return of the imperial edict but was not granted. Liang Wang Shen Weizhou quit his work for ten days, weeping and offering sacrifices at Longmen.

In this way, the Dianwu Guiming that lasted for more than three months officially came to an end.And the land of Zhu Xia is also very rare, the highest power suddenly appears vacuum.

　This chapter is a bit of a pity, the events are too dense and the atmosphere is not enough, but I have to write slowly here, maybe someone really needs to send the blade. . .In short, the process logic, everyone understands it. . .

　　
　
(End of this chapter)