Chapter 87 Back to Mother's Home

A good person is a respectful title for the gods and gods, and it is also what these people call themselves.

In ancient times, we can find from history books that at the national level, matters such as national sacrifices, army battles, droughts and rain, etc., were all asked for divination from the sky.

Chinese people have had beliefs since ancient times, and beliefs are gods, gods, and the Jade Emperor, and they are actually the masters in Taoism.Later, Buddhism was introduced, and they believed in Bodhisattvas, Tathagata Buddhas and so on.Later, when Christianity came, there were also those who believed in Jesus Christ.

However, later beliefs, such as Bodhisattva Tathagata and Jesus Christ, are still taken care of as the Jade Emperor in the eyes of ordinary people.

In addition to the belief in the supremacy of gods, Chinese people have another important belief that is different from other nations, that is, the supremacy of ancestors.

Praying for the blessings of the gods seems to be a luxury, but praying for the blessings of the ancestors is considered to be within easy reach.

Zhao Qingshan had a drink with Liu Yutang, and then returned to Fenghuangling Village. Instead of going to the chicken farm, he went back home.

"Mom, I asked Uncle Yutang to build ten houses in the morning on the broken stone ridge. What do you think? You can go to the small temple later, find my third grandma, and show me the date. Let's dig the foundation. "

Digging the foundation is also called digging trenches by the local people in Central Shandong.

"Row."

Zhao Zhijiang and his wife are very happy that their son is a man who can make troubles. They were already poor enough, so they were not afraid of making troubles. Now they are rich.

"I can't go to your third grandma in vain."

Zhao Qingshan smiled, took out 500 yuan, and handed it to his mother Zhang Huifen: "Is it enough, mother?"

Zhang Huifen took the money handed over by her son with a smile, and said haha: "That's enough, son, my son is capable."

In the past two days, Zhao Zhijiang has come out of the shadow of being beaten a few days ago, and he is in a much better mood.

"Buy two packs of cigarettes for the third aunt, and put 50 yuan on the altar for her. Don't do anything else today. Let's take care of this matter first. Our son said that the incubator ordered by Taishan City will be fine." Come on, if it comes, it will be troublesome if there is no place to put it."

"Okay, then I'll go now."

Zhang Huifen doesn't know how to ride a bicycle, and she travels by [-]-way car and walks.

Fortunately, Xiaomiao Village and Fenghuangling Village are next to each other, and the Transnational Mountains are just around the corner.

Xiaomiao Village is Zhang Huifen's natal village. If you go back to your natal village, it would be unreasonable not to go back to your natal home.So, she went to the back room to change into clean clothes, and then packed a bag of eggs, biscuits, etc. that the neighbors visited her husband these days, carried it on her shoulders, and set off on the road.

When I arrived at the head of Xiaomiao Village, Zhang Huifen went to the canteen at the head of the village to buy a big chicken cigarette.

Carpenters generally have the habit of smoking, and Zhang Huifen's father is no exception. Not only does he like to smoke, but he is also addicted to it.

When she arrived at her natal home, Zhang Huifen's father was not at home, and went to work for others in another village.

In 2003, although aluminum alloy doors and windows had become popular in rural areas, the mainstream doors and windows were still made of wood.So no matter who builds a house, it is always inseparable from the carpenter who goes to the house to open the doors and windows.

In the 80s, carpenters had a lot of work, including digging poles, making horses, building doors and windows, making furniture, etc. Almost every household was inseparable from carpenters. Carpenters were very busy all year round.

In the 90s, traditional carpenters were no longer as popular as they used to be. Furniture produced by mechanized assembly lines, dan Zhang and Maza seized the market, reducing the work of carpenters a lot, which greatly affected the income of carpenters. Carpenters were no longer as popular as before.

After 2000, the living space of carpenters was further compressed, and wooden doors and windows became less and less common. On the contrary, everyone prefers to use aluminum alloy doors and windows.

Gradually, in the end, there were fewer and fewer traditional carpenters with toolboxes on their backs, pencils in their ears, ink fountains, and hand saws. In the end, they all switched to interior decoration, covering doors and windows, and brushing. Painters and tilers may have been carpenters in the past.

Zhang Huifen's father and elder brother are both carpenters, but they are too old to change their careers to earn money.

After putting down the things and explaining why she came, Zhang Huifen's mother took her daughter and went to find a sister-in-law of her own family.

Zhang Huifen's third aunt, Zhao Qingshan should be called Sanlaoniang, is also well-known in Laigang County as a godmother, and even the transportation department of Luzhong Iron and Steel Plant has hundreds of large and small vehicles, every June. They were all operated by Zhang Huifen's third aunt.

Every June is a day for the common people in central Shandong to respect the sky.

It is estimated that the tradition of worshiping heaven by ordinary people originated from the custom of worshiping heaven by ancient emperors.

The common people, the common people, in fact, at the beginning, the word appeared corresponding to the Limin, and together it means the common people, Limin or Limin common people.

Limin is the name for the people of the Yellow Emperor tribe, while the common people is the name for the people of the Dongyi tribe. Of course, these two names are derived from the Yellow Emperor tribe.Limin means higher-level people, while common people means lower-level people, but the number of common people is far more than that of Limin.

After a long time, the people of Li are no longer superior, and the common people are no longer inferior. They all form a group, called the people of Limin.

The people of Li also have pursuits and longings for life. The upper class worships the sky, and the common people respect the sky.

Respect God, June in Central Shandong is a very important task for the common people. The whole family is required to be present, burn paper money, set off firecrackers, and kowtow.

This kind of ritualized life is actually quite interesting, and it is an expression of belief. If someone thinks it is backward and wants to resist him, oppose him, or even force others not to do it, then please tell others first. How should I live before doing this boring thing.

People live more ritualistically, in fact, sometimes it is precisely the respect for life, and traditional things are not necessarily backward.

Now the blind worship of science by human beings has surpassed the blind worship of religion in any dynasty. Could it be said that science is not another form of religion?Does it mean that science can explain all the problems that human beings see?

Any science you believe in has flaws and may be completely overthrown.

Science and religion do not conflict, isn't Einstein a vivid example?
Did Einstein believe in God?This is a question that many people care about.As a scientist, he seemed to be an atheist; but on the contrary, Einstein always had a kind of religious devotion throughout his life, which became an important factor in opening his door to science.

Zhang Huifen came to her third aunt's house, and for some important things that she didn't know which day to do, it was often the easiest and most effective way to leave it to the witch to determine the time.

(End of this chapter)

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