The First Disciple of the Intercepting Sect

Chapter 53
In Tianyun Cave, Yuan Lei slowly opened his eyes, and the light in his eyes flashed past, Yuan Lei exhaled lightly, and said to himself. "The difference between the quasi-sage and the Da Luo Jinxian is really one heaven and one underground. If it is not the quasi-sage, he will not know the power of this realm after all!"

"Especially after reshaping my body with the aura of heaven and earth, my physical body is so strong that even if I don't achieve Rank [-], I can still compete with ordinary quasi-sages with the strength of my body!"

After beheading the corpse, it will attract the spiritual energy of heaven and earth to reshape the body of the person who beheaded the corpse, and the power of the body will undergo a huge change. Even if he is not a body refiner, his body will become very terrifying, let alone someone like Yuan Lei. Generally, those who practice nine-turn Xuangong.

After the body was reshaped by the aura of heaven and earth, the immortal energy in Yuan Lei's body also became more pure, and there was faint power of law swimming in the immortal energy, which was a qualitative change.The quasi-sage has a holy word, so it is naturally different.

After the quasi-sage, it is to comprehend the law, which is the foundation of the world and the embodiment of the Dao.The more power of law that one comprehends, the stronger one's strength will naturally be.Law and Tao are not contradictory, and law and Tao are not all in a one-to-one relationship.There are three thousand ways, eight hundred ways, and thousands of laws.Some Taos are composed of multiple laws, some Taos correspond to only one law, and some Taos are even just a Tao rhyme without laws.

There is no need to talk about the Wu clan here.In the prehistoric world, it is said that the race is unique, and the Wu clan is one of them, born to control the power of law.Although the Witch Clan only manipulates the laws, rather than using the laws thoroughly before using them, they can also exert the power of the laws to an extremely high level.

However, because the Wu Clan can't cultivate the primordial spirit, their comprehension of the laws is very superficial. Although simple manipulations can be easily mastered, they can't bring out the ultimate power of the laws. This is also a major flaw of the Wu Clan.There are treasure mountains in vain, but they cannot be used.

Yuan Lei had already come into contact with the law before he cut the corpse and became a quasi-sage, and the law he came into contact with was not necessarily the law of thunder.After becoming a quasi-sage, his perception of the way of heaven and his understanding of the laws rose to a new level. A brand new gate appeared in Yuan Lei's field of vision, and the world inside the gate was beyond Yuan Lei's imagination.

A whole new world appeared in front of Yuan Lei's eyes, allowing him to understand what is a quasi-sage and what is a saint, and it is no longer as general as before.

There is actually no difference between a quasi-sage and a saint. If there is a difference, it is because of the changes brought about by the primordial purple energy.

A quasi-sage is one who cuts off the three corpses by his own strength, one corpse and one corpse, cutting off all three corpses can be called the most holy, and his mana is comparable to that of a saint, but he cannot be immortal like a saint, and his primordial spirit rests on the void.

Saints are the titles obtained by the quasi-sages after they fuse the primordial purple energy. They rely on the primordial purple energy to entrust their primordial spirits in the void. They seem to be immortal, but in fact they are controlled by the way of heaven, and they cannot escape the shackles of the way of heaven for a lifetime. .The Primordial Purple Qi is the product of the operation of the Dao of Heaven, and the fusion of the Primordial Purple Qi is equivalent to the row that must conform to the Dao of Heaven and must not be disobeyed.

In fact, in the realm of Taoism, there are no two levels of quasi-sage and saint. Above the Daluo Jinxian is the Hunyuan Daluo Jinxian, and above the Hunyuan Daluo Jinxian is the Hunyuan Wuji Jinxian.Hunyuan Daluo Jinxian sits on an equal footing with the Dao of Heaven and transcends the Dao of Heaven; the Golden Immortal of Hunyuan Wuji is also a sage of the Dao, much more powerful than the Dao of Heaven, and controls the existence of Dao.

Among the three methods of becoming a sage, once you succeed in proving the way with strength, you will become a saint of the great way, a golden immortal of Hunyuan Wuji, with the strongest strength.Once he succeeds in beheading the corpse and becoming the Dao, he will become the Hunyuan Daluo Golden Immortal, who will stand against the Dao of Heaven and be on an equal footing.The sanctification of merit is based on the majestic purple energy, and the sanctification is achieved by relying on thousands of merits. This method can only become a saint, restricted by the way of heaven, and the strength is the weakest.

Quasi-sages and saints are a way of dividing the different realms between Da Luo Jinxian and Hunyuan Da Luo Jinxian. To put it bluntly, quasi-sages and saints are still Da Luo Jinxians, but they are much stronger than ordinary Da Luo Jinxians.

In today's prehistoric times, no one has reached the realm of Hunyuan Daluo Jinxian by his own strength and become a true saint.Even if Pan Gu was under the calculation of the Dao of Heaven, his body died and Dao disappeared, otherwise Pan Gu would have the hope of becoming a Hunyuan Wuji Golden Immortal, transcending heaven and earth.The following Hongjun was much worse than Pangu. Although he cut out the three corpses, he could not combine the three corpses into one, and he could only become holy by relying on the purple energy of Hongmeng. .

From this we can see how difficult it is to cultivate from a Da Luo Jinxian to a Hunyuan Da Luo Jinxian.Therefore, when Hongjun preached in Zixiao Palace, he detailed several levels of Da Luo Jin Xian Dao Hunyuan Da Luo Jinxian, and at the same time downplayed the existence of Hunyuan Da Luo Jin Xian, only talking about quasi-sages and saints.This is not because Hongjun has ulterior motives, but to bring a glimmer of hope to all living beings.

In fact, after careful calculation, apart from the two realms of quasi-sage and saint, there is another realm that Hongjun has not mentioned, and that is the realm of sub-sage.What is a sub-sage, the three corpses of the sub-sage are cut off, but the three corpses cannot be combined into one to become the quasi-sage of Hunyuan Daluo Jinxian, just like Hongjun before he became a saint was in this state.

Daozu didn't mention this realm in Zixiao Palace, because Daozu felt that there would be no one except his six future disciples who could kill all three corpses.For them, there is no difference between the Yasheng and the saint, but the Yasheng is not as comfortable as the saint, and is more severely restricted by the way of heaven.

Yasheng has the same magic power as the saint, and may not be as good as the saint in terms of comprehensive strength, but the saint can't do anything to them.It was under the threat of Heavenly Dao that Daozu Hongjun merged with the Primordial Purple Qi, and reluctantly became the spokesperson of Heavenly Dao.

Yuan Lei had come into contact with the concepts of quasi-sage, sub-sage, and saint in his previous life, but he had a clearer understanding of the details only after he became a quasi-sage.

"The Da Luo Jinxian and the Hunyuan Da Luo Jinxian seem to be only one step away, but they are as insurmountable as a gap, not to mention the Dao Saints in the future." Yuan Lei didn't expect to become a Hunyuan Da Luo Jinxian, after all, that is even Pan Gu didn't achieve the feat, and he wasn't proud enough to say that he was better than Pan Gu.

Yuan Lei has just entered the quasi-sage realm, and his understanding of the quasi-sage realm is still superficial. Now it seems so naive and impetuous to dream of surpassing Pangu one day, breaking the shackles of heaven, and becoming a Hunyuan Daluo Jinxian.

Yuan Lei still doesn't know if he can cut out the three corpses, and whether he can find a suitable spirit treasure for killing the corpses, so naturally he can't talk about breaking the shackles of the heavens and becoming the Hunyuan Daluo Golden Immortal.Yuan Lei now only wants to have a clear conscience, pursue his true heart, and find the true meaning of Tao. How far he can go can only be determined by hard work, and seven points are destined.

It's not that Yuan Lei is too pessimistic, this seven-point day is destined, and it's not entirely due to the chance of the way of heaven, but also the illusory fate of the great way.Although the Dao retreated into seclusion, it also left a glimmer of life for all living beings, so the Dao of Heaven is incomplete.Tianyan fourty-nine, the escaped one.

"One step at a time, now that we have finally embarked on the real road of cultivation, we should firmly believe in our own beliefs, and believe in the direction of the heart and the direction of the Tao." Yuan Lei secretly encouraged himself, the road of cultivation is full of thorns, if you don't With a firm belief, everything will eventually be like a passing cloud, like a dream.

Yuan Lei got up slowly and walked out of Tianyun Cave, not practicing anymore.The cultivation during this period made him feel a little tired. The way of cultivation is to be relaxed and proper. Yuan Lei doesn't like blindly hard work, this is not his style.

"Drink! Drink! Drink!" As soon as Yuan Lei came out of Tianyun Cave, he heard low voices coming from down the mountain.When Yuan Lei heard this, a smile appeared on his face.

"Liu Er is really hardworking, and has a natural understanding of martial arts, just like the Wu clan!" Yuan Lei's divine sense swept away, and he knew who was whispering at the foot of the mountain, and besides Liu Er, no one else could do it. Enter Yunhua Mountain.

"Whoosh!" Yuan Lei disappeared from the front of Tianyun Cave in a flash, and when he reappeared, he had already arrived at the foot of the mountain.

On the boulder at the foot of the mountain, Liu Er was waving a wooden stick in a dignified manner, with a very devoted expression on his face. The wooden stick was swayed by the tiger and tiger he danced, faintly resembling wind and thunder.The more Liu Er played, the more energetic he became, his mind became relaxed and carefree for no reason, and he gradually entered a state of ethereal and selfless.

"Roar!" A phantom of a demonic ape appeared behind Liu Er without knowing when, and the phantom of the demonic ape quietly condensed Liu Er, and a very gloomy aura flew out from his body and slowly sank into it. into the body of the six ears.

As this gloomy breath entered Liu Er's body, Liu Er's thin body seemed to grow stronger suddenly, full of a sense of power, and the sounds of wind and thunder shook all around, and the wooden stick couldn't bear the terrifying power at all. It has long since collapsed, but the six ears are still dancing with great enthusiasm.

　The third update, please collect, please recommend, everyone's support is the motivation for me to write a book, I beg for all kinds.Exchange group for this book: [-].

　　


(End of this chapter)