Xiaojianxian of the prehistoric and wild

Chapter 467. Chapter 466.
Jinao Island.

Since returning from the human race last time, Ye Xiao also returned to Jin'ao Island to meditate in response to San Qing's call to "close the cave door and recite Huang Ting silently".

In fact, not only Ye Xiao, but after experiencing the events of the human race, he gained a lot of wisdom. In order to prevent the Buddhist sect from not teaching martial arts in the future, and secretly attacked the disciples of the three religions, Yuanshi Tianzun and the leader of Tongtian also took some of the original All the disciples outside recalled the mountain gate.

Take Jiejiao as an example, Sanxiao and many Jiejiao disciples who moved out of Jinao Island all returned to Jinao Island under the call of Tongtian Jiaozhu. Ao Island is much more lively than before.

But this time, probably affected by the fall of Chi Jingzi, the meditation that Ye Xiao talked about was finally a real meditation.

He didn't hang out with Chang'e or Shiji, even if Sanxiao returned to Jin'ao Island, he didn't go to find Yunxiao, but devoted himself to practicing in the cave.

The fall of Chi Jingzi was definitely a blow to Ye Xiao.

Because this is the first person who has fallen and has a relatively close relationship with him.

It was also the fall of Chi Jingzi that made Ye Xiao clearly realize that the catastrophe of conferring the gods was just around the corner.

Although the gap between the two religions has not been so deep under his influence, what should come will eventually come.

The catastrophe of heaven and earth will not be eliminated because of the change of one or two sects, not even the saint sect.

There is no opposition between the two religions, and there is also the opposition between Buddhism and Taoism.

Although the hard power of Buddhism is definitely not as good as the two religions, but with the support of heaven, Buddhism in the future is definitely not an existence that can be underestimated.

Under such circumstances, once the Great Tribulation of Conferring Gods begins, it is still difficult to say who will win and who will lose if the three religions face off against Buddhism.

If he is negligent because of the weak power of Buddhism, the previous defeat of the human race is a lesson.

It is precisely because of this that Ye Xiao restrained all kinds of distracting thoughts and prepared to concentrate on practicing in the days before the coming of the Great Tribulation of Conferred Gods.

As for the others, as long as he survives the Great Tribulation of Conferred Gods, he will have plenty of time to accompany Chang'e and the others.

And if they can't survive the Great Tribulation of the Conferred Gods, even the vows to eachother now are nothing but passing clouds.

Ye Xiao could tell the stakes and interests clearly.

However, when Ye Xiao was practicing in seclusion, he received a message from Pingxin.

In the cave, feeling the throbbing from the Mieshi Heilian, Ye Xiao opened his eyes, stretched out his hand, and a phantom of a black lotus appeared in front of his eyes. At the same time, a message came through the Mieshi Heilian his mind.

"Yang Yun, Yao Ji, Chaos Spirit Jade."

The news from Pingxin appeared in his mind, and Ye Xiao's eyes also flashed a bit strange.

Although the current Emperor of Heaven is Zhuanxu instead of Haotian, why is this plot so familiar to him?
Could it be that the new spiritual consciousness conceived by that piece of chaotic spirit jade is
Thinking of this, Ye Xiao suddenly felt a little moved.

He felt that he had to go out of customs.

The reason why he wanted to retreat before was to improve his cultivation as much as possible and prepare for the next great catastrophe of Conferring Gods.

However, now he feels that if Yang Yun's matter is handled well, it might bring more benefits to the Conferred God Tribulation.

After all, in this kind of practice, haste makes waste. No one can say how long you will have to retreat before you can gain something, but if you do this right now, the benefits will be visible to the naked eye.

Thinking of this, Ye Xiao no longer hesitated, and immediately left the level.

After leaving the cave, the valley was quiet.

Ye Xiao chose to practice in seclusion before, and under Ye Xiao's influence, Chang'e, Shiji and the others were also in seclusion, so there was no activity in the valley.

Ye Xiao left the valley, but didn't go directly to the north, but headed towards Biyou Palace first.

Because before the Sanqing period, the disciples of the sect were strictly ordered to close the cave door, recite Huang Ting silently, and not to go out of the mountain easily. Therefore, although many Jiejiao disciples returned to Jinao Island, most of them were in retreat, so Ye Xiao did not go out along the way. Didn't meet anyone.

"The disciple asks to see the master."

Coming outside Biyou Palace, Ye Xiao bowed to the palace gate and said.

Soon, the gate of Biyou Palace opened from the inside, and at the same time, the voice of Master Tongtian also came from Biyou Palace: "Come in."

Ye Xiao entered Biyou Palace, and the figure of Master Tongtian also appeared on the cloud bed.

Looking at Ye Xiao who came in from the gate, Tongtian Jiaozhu said: "Master, I remember that after you came back, you were the most active in going to retreat. Why did you suddenly leave the retreat and come here as a teacher? But what problems did you encounter in your practice? "

Although the tone of Master Tongtian was very flat, the concern between the words was very obvious.

Shaking his head slightly, Ye Xiao said: "My disciple's practice is going well. I came here to ask the master to ask for something from the master."

"Oh?" Hearing what Ye Xiao said, Master Tongtian couldn't help feeling a little curious.

He didn't expect Ye Xiao to beg for something from him.

But here comes the question, at this moment, what else does Ye Xiao need in his hand?
Ye Xiao just said that his practice is fine, so he definitely didn't ask for the Zhuxian array to help him practice, and no one provoked Ye Xiao during this time, so Ye Xiao probably didn't come to borrow the four swords of Zhuxian from him to kill people .

So here comes the question, besides the Jade Immortal Formation and the Jade Immortal Four Swords, what else is there?

With some doubts in his heart, Tongtian Jiaozhu said: "I don't know what you want to ask for from the teacher?"

Facing the question of Master Tongtian, Ye Xiao didn't go round and round, but said bluntly: "This disciple wants to ask Master for a skill, Nine Turns Mysterious Kung Fu."

"Nine-turn Xuangong?"

Master Tongtian was really surprised.

Nine Turns Mysterious Kungfu, this is a well-known technique, but few people practice it.

Although this is the same exercise in Pangu's inheritance, it is also known as the Dharma-protecting Xuangong of the Three Religions, but the conditions for the cultivation of this exercise are too harsh, and it is too difficult to practice, so that the current disciples of the Three Religions Among them, except Taoist Duobao, no one practiced at all—that's right, what Daoist Duobao practiced was precisely the Nine Turns Mysterious Art.

This is also the reason why Daoist Duobao was able to take over Fantian Seal in the original Great Tribulation of Conferring Gods.

However, Daoist Duobao was able to practice the Nine Turns Mysterious Kungfu because of his extraordinary talent—his body is the Lingbao Duobao Pagoda, so he has an innate advantage in body training.

But even so, Daoist Duobao still suffered a lot in order to practice the Nine Turns Mysterious Art.

If Daoist Duobao is like this, let alone other people.

Daoist Yuding, who explained the teachings, tried to practice the Nine Turns Mysterious Kung Fu, but gave up after a short practice.

Now, Ye Xiao actually came to ask him for the Nine Turns Mysterious Art, which made Master Tongtian very curious.

Why does Ye Xiao want this exercise?

(End of this chapter)