Chapter 896

Yuanshi refuted Tongtian, and Tongtian would definitely argue with reason, and with Yuanshi's face-saving character, he would definitely say something nasty when he saw his junior brother "messing around".

One or two harsh words, with Tongtian's character of emphasizing friendship, he can still endure it for the sake of brotherhood. If there are too many times, the repressed Tongtian will definitely explode directly.

Of course, whether Tongtian explodes or not depends on whether Lao Tzu, the big brother, helps Yuanshi, who is relatively close, or helps Tongtian in consideration of the overall situation.

Hearing that the Holy Mother of Jinling went to Tongtian to make a small report, Guangchengzi suddenly became a little anxious: "Junior Sister Jinling, why do you make Uncle Tongtian angry for such a trivial matter!"

Although Guang Chengzi said it was a trivial matter, he also knew in his heart that if this matter was not handled properly, the relationship between the two religions had finally been eased, and a greater estrangement would once again arise.

In this case, regardless of whether it was because of Lao Tzu's relationship that the alliance of the three religions was forced to stay together, or the alliance was completely dispersed, Guang Chengzi would be punished by Yuan Shi after he returned.

After all, if this matter becomes a big deal, Yuan Shi will definitely feel ashamed. No matter how Guang Chengzi is his baby bump, he will definitely punish Guang Chengzi severely in this case.

Seeing this, the Holy Mother of the Golden Spirit just gave Guang Chengzi a cold look, and now the Holy Mother of the Golden Spirit has seen it.

The disciples of the Jiejiao regard the disciples of the Chanjiao as their family members. Although they are not very popular, the disciples of the Chanjiao do not regard the disciples of the Jiejiao as their own at all, and they may not even regard them as human beings at all.

Under such circumstances, any compromise would be to let the Jiejiao disciples die in vain.

So when Guang Chengzi was about to open his mouth again to restore the situation, the Holy Mother of the Golden Spirit said coldly: "It's useless to talk too much. You are precious when you explain and teach disciples, and we are not cannon fodder to stop teaching disciples. There is nothing to talk about."

Guangchengzi knew that this matter could not be done well, so he made a complaint in his heart to those disciples who were latecomers and poorly qualified to explain education: "Men and nephews, it's not that I don't want to protect you well, but that I cut off teaching too tightly. , I have to give up on you."

Then Guang Chengzi said: "Junior Sister Jinling, I assure you, in the future battles with the Wu Clan, this situation will never happen again to our Chanjiao disciples."

The trick of abandoning the car to protect the handsome man is the best for his disciples. Even the disciples of the Twelve Golden Immortals are just tools they use to prevent disasters.

For example, in the original trajectory, in order to prevent Nezha from surpassing himself, Daoist Taiyi deliberately let Nezha get into trouble everywhere, which eventually caused Nezha to lose his body and be hopeless for life.

As for other people's behavior of using disciples as cannon fodder, I will not list them one by one.

Of course, in the original trajectory, Chi Jingzi and Yu Ding finally gave their sincerity to their disciples, but Chi Jingzi regretted it halfway, and Yin Hong could not turn back at that time.

It can be said that in the original trajectory, among the three generations of disciples who explained and taught.

Except for Yang Jian, a disciple of Yuding, Lei Zhenzi, a disciple of Yun Zhongzi who does not belong to the Twelve Golden Immortals, Jin Zha and Mu Zha who followed his master to Buddhism, and Wei Hu who took the initiative to follow the lamp to apostate, the ending of Neither are good.

Of course, Nezha also gained the reputation of becoming a god in the flesh.

But now Nuwa has completely picked it out, and Hong Yun has not been reincarnated as Yun Zhongzi, so Nezha and Lei Zhenzi will naturally not appear.

Others did not receive those disciples due to various reasons. Apart from Yang Jian, there were really no other outstanding disciples in the teaching.

Guang Chengzi's idea was very good, and the Holy Mother of the Golden Spirit really cared a little bit about the fellowship, seeing Guang Chengzi's promise, she nodded and said: "In this case, I won't tell Master, let's see how you behave. "

The idea of ​​the Holy Mother of Jinling is that since Guangchengzi has agreed not to let the Chanjiao sect avoid the battle, if the Chanjiao sect still avoids the war and does not confront the Wu Clan head-on, then when she goes back to report the situation to Tongtian, it will be even more difficult. Be reasonable.

And if the disciples of Chanjiao stopped avoiding the war, everything before would be wiped out.

However, what the Holy Mother of the Golden Spirit never expected was that Guang Chengzi didn't intend to let all the people who explained the teachings paddle aside, but just used those disciples with poor strength as cannon fodder.

After Chanjiao really did that, even if the person who stopped teaching is not convinced, if he still wants to maintain the relationship between the two parties, he can only admit it. After all, it is too late for Chanjiao to die, and the person who stopped teaching is really eloquent. Can't say enough about people who explain teaching.

……

Early the next morning, several great witches and generals from the witch tribe came out to call for battle.

Several Daluo Jinxians and Taiyi Jinxians rushed out of the Jiejiao camp, and fought against the Dawu and Wujiang respectively, while the Chanjiao side only sent a few disciples who could not reach the Jinxians. Was instantly killed by witch generals.

The witch generals who killed the disciples of Chanjiao suddenly looked a little dissatisfied. Finally, the disciples of Chanjiao stopped shrinking back today, but these things came up.

However, there was an order from above, before the final decisive battle, just take it as soon as you see it, and the witch generals did not rush into the camp of explaining religion to continue to fight, but turned back directly to the camp of the witch clan.

And including the Holy Mother of the Golden Spirit, some disciples who still have a little brain frowned when they saw such a scene, but now that the teaching has indeed sent someone, it is not easy for them to continue to find Guang Chengzi and others to reason .

After all, it could be said that Chanjiao’s disciples deliberately avoided the battle before, and now Chanjiao has also died. Although they are just cannon fodder, today is the first battle. Jiao wants to frame Chanjiao.

There are many disciples of Jiejiao. Although many of them have good cultivation bases, most of them do not have innate spiritual treasures. Naturally, they are not opponents of the Wu Clan, and they were defeated again soon.

Except for a relatively clever Taiyi Jinxian who fled back to the interception camp at a very fast speed after the defeat, everyone else fell on the battlefield.

Up to now, more than a dozen batches and hundreds of disciples of Jiejiao have died, and the death of a few more disciples will not arouse the reaction of those important disciples of Jiejiao.

After all, the two armies were fighting, and the other side beheaded you openly, which only shows that your skills are not as good as others. In addition, although these disciples have good cultivation bases, in the memory of the high-ranking disciples of Jiejiao, there may not be Shi Tianjun who is deeply impressed.

After all, this group of disciples are not very outstanding in all aspects except for their cultivation, and Jiejiao is not completely based on seniority like Chanjiao. The more important relationship between Jiejiao disciples is the relationship between seniors.

Those who only know how to work hard are not as lovable as those who are good at communication.

Of course, the most important point is that the Wu Clan didn't play any tricks, and they couldn't find a reason to be too angry.

It was obvious that the two sects of Chan and Jie were completely defeated in this fight, and Xiangliu looked at the corpses of disciples of the two sects of Chan and Jie on the field, and said with a smile: "Guangchengzi Daoist, Jinling Daoist, you all will replace your fellow disciples." Rest in peace."

Then Xiang Liu changed the subject and said, "By the way, fellow Daoist Guangchengzi, if you teach and don't want to fight, then go away and send some trash over here to insult our Wu clan?"

Although the witch clan led by Chi You has merged with the witch clan led by Xiang Liu, Chi You's main purpose is to hide the lamp again, and Jiufeng is not good at commanding.

Therefore, Xiang Liu is still the leader of the merged Wu Clan.

Xiang Liu's words made Guang Chengzi look embarrassed, and at the same time he secretly scolded Xiang Liu for meddling in his own business.

We send cannon fodder to die, can't it relieve your pressure instead, why do you guys have to meddle in your own business! ?

However, Guang Chengzi seems to be able to hide his emotions after suffering too much.

A smile appeared on Guang Chengzi's face, and he said: "Fellow Daoist Xiangliu misunderstood, we also know that it is not a good thing to fight timidly, so we chose to draw lots to let people play, but these juniors and nephews are not lucky That's all."

Guang Chengzi's words were actually explained to the Jiejiao people. After all, Xiang Liu was clearly here to find fault, so it doesn't matter if he explains it or not.

But Xiang Liu said with a smile: "I hope that you don't get drawn every day as disciples below the Taiyi Golden Immortal, then your low-level disciples who teach and teach will be miserable enough."

After finishing speaking, Xiang Liu led a group of witches towards the camp, leaving Guang Chengzi with a gloomy face and a group of Jiejiao disciples who didn't know what they were thinking.

As for the disciples of Chanjiao, there is no change in their faces. After all, they have already discussed everything. The low-level disciples will prevent disasters for the high-level disciples. When the time comes, the high-level disciples will go to Yuan Shi and seal some better gods for those low-level disciples. .

After all, these low-level disciples are either too low in aptitude, or they just got started too late. In any case, they may not be able to achieve anything by asking for immortality, but becoming a god is different. If they can get some better gods, they will soar into the sky. Not impossible.

Of course, this is also for these disciples who have no future, and for those monks who are expected to become quasi-sages, conferring gods is a big pit.

You must know that apart from Liuyu, if you become a god in the flesh, it is okay to say that if you become a god after death, your strength will be imprisoned forever at the level of the queen of the gods.

Of course, it doesn't mean that the Six Royals will not be like this, but that the upper limit of the Six Royals itself is very high. If you really want to be named one of the Six Royals, you can directly have the mid-term quasi-sage cultivation. For these big Luo Speaking of it, it's a good thing.

However, the positions of the Six Royals of the Heavenly Court are basically determined by default, and they have no chance of being on the list later, and the upper limit of the remaining positions is no more than Da Luo Jinxian, and the body condensed on the Conferred Gods List can only exert [-]% of its original strength.

Naturally, no one who feels that he is expected to become a quasi-sage is willing to enter this kind of thing.

Now, as long as the disciples of Jiejiao are not stupid, they can also guess the plan of the explaining and teaching side in their hearts, but they will not be able to produce evidence for a while, so they can only choose to continue to wait and see.

In any case, the disciples of Jiejiao, who were already dissatisfied with the cannon fodder of the Chanjiao sect, were so impressed by Xiangliu that the seeds of doubt had sprouted ahead of time.

As for when the interception and interpretation of education will be completely torn apart and fight, it depends on how excessive the interpretation of teaching is going to do in the future.

……

After each of the three parties returned to the camp.

The disciples of Jiejiao began to discuss how to ask Chanjiao for another explanation.

The Holy Mother of Guiling said to the Holy Mother of Jinling: "Senior Sister Jinling, why don't we go directly to the door now and let Guangchengzi and the others give an explanation."

Among the four direct disciples, the Holy Mother of Guiling belongs to the irritable type, even to the point of doing things without thinking through her brain.

Fortunately, there are many more powerful disciples in Jiejiao now, only Sanxiao, Zhao Gongming and Duobao who are the first disciples have not yet arrived, and there are still people who can stop the Holy Mother of Guiling.

At this time, the Holy Mother of Wudang said: "Junior Sister Guiling, don't be reckless. If you go looking for it now, if Guang Chengzi and the others refuse to admit it, it will embarrass you. For the present plan, let everyone discuss a countermeasure first."

The Holy Mother of Jinling thought for a while and said, "Fellow Daoist Wuyun, first go and tell Master what you have done in explaining the teaching, so that Master will not be too passive by then."

Although Tong Tian and the others have been paying attention to the battlefield, they are so far away, and it is impossible to know the detailed situation without deducing the secrets. They can only see that the disciples who intercepted the teaching were killed and injured.

Therefore, it is necessary to send someone over here to prevent the evil disciples of Chanjiao from suing first.

Similar to the idea of ​​the Holy Mother of the Golden Spirit, the teaching side also sent a person to notify Yuanshi Tianzun.

Of course, they didn't intend for the villain to file a complaint first, but to explain the situation directly to Yuan Shi and ask Yuan Shi to give advice on what to do next.

After all, it was impossible for everyone in Jiejiao to think that the reason why Guang Chengzi and others dared to be so unscrupulous was precisely because everything was acquiesced by Yuan Shi.

Moreover, with Guang Chengzi's scheming, many things could not be done well at all, and it was Yuan Shi who gave advice behind his back.

This is what Yuan Shi usually hides too well. The most rumors in the outside world are that Yuan Shi is arrogant, narrow-minded, and bullying, but it has never been rumored that Yuan Shi will do some shameless things.

Just like Lao Tzu is just a little transparent in the eyes of all the great powers in the prehistoric world, but in fact he is the one who is the most thought-provoking of the five sages in the prehistoric world. It's just that the two of them are more courageous than Lao Tzu and the others. fierce.

For example, the original Laozi turned Hu into a Buddha. According to the normal and powerful thinking, he must directly destroy the Tathagata Buddha transformed by Duobao, but Jieyin Zhunti handed over the power of Hinayana Buddhism and was willing to stay behind the scenes.

This kind of courageous existence is impossible. You must know that retreating behind the scenes means that their luck ratio is less than that of Duobao. After a long time, Duobao is likely to turn to customers.

……

Compared with the two religions, which have completely distrusted each other, the Witch Clan took the attitude of watching a joke.

After all, this has not yet seen the shadow of winning, and it is completely taken for granted that Chanjiao wants to preserve his own strength.

Chi You said: "Brother Xiangliu, it looks like I missed a good show today."

But Xiang Liu smiled slightly, and said: "No, no, the good show has just begun, I guess it won't be long before they will start fighting themselves."

Soon, the disciples of the Second Sect told their masters about the details of what happened on the battlefield between the Witch Clan and the Second Sect. That's fine.

And Tongtian's first reaction was to be unbelievable, or because he was concerned about the brotherhood, he subconsciously chose not to believe it.

Hongjun, who was far away in Zixiao Palace, frowned because of this. Hongjun naturally knew that his disciples were not in agreement.

It can even be said that, except for Nuwa who completely separated due to Mo Lin's relationship, the other five disciples are very clear about their personalities.

At first, Hongjun found that although Sanqing was still in harmony, when there were many internal conflicts, not only did he fail to find a way to prevent the relationship between the three from further deteriorating, but he was secretly happy.

After all, these three people were transformed by Pan Gu Yuanshen. If they were in the same camp all the time, if they disagreed with them about what they would do in the future, they might capsize in the gutter.

In the original trajectory, Hongjun was too obtrusive because of the absolute trinity, and it happened to be Tongtian and out of gregariousness, so he gave a small push, hinting at Lao Tzu.

Otherwise, even though Lao Tzu favored Yuan Shi, he would not have helped Yuan Shi clean up the Jujiao thoroughly in his original trajectory.

Now Hongjun regrets a little, he didn't think of a way to ease the relationship between Yuanshi and Tongtian before.

Now Tongtian and Yuanshi will collapse completely sooner or later, and once the two collapse, I am afraid that the Wu Clan will be able to take Dongsheng Shenzhou directly as long as they send out a little force.

But now the two have reached the point where they have different ways and are not conspiring with each other, even if he wants to suppress the struggle between the two, he can't.

Of course, Hongjun didn't intend to fight between the two patriarchs now, but while looking for a real way out, he used one of the two sects of Chanjie as cannon fodder to temporarily block the Wu clan's footsteps.

After all, after this failure, it meant that he had absolutely no chance of winning in Honghuang.

As for the subsequent Journey to the West, did you not see that Nanzhan Buzhou and Zhongzhou are separated from Xiniu Hezhou to Dongsheng Shenzhou?
Therefore, after this calamity, although Mo Lin may not be able to touch him, he can only stay in Zixiao Palace for a while. Why not find a way out now while the Wu Clan is still in the calamity, and wait After the future develops, we will find the place again.

But now Hongjun has no good place to choose. There are many worlds in the chaos, but most of the news Hongjun got from Yang Mei is either low-level or on the verge of destruction a long time ago. Non-existence is still a problem.

With the level of the prehistoric world, even if he destroys the prehistoric world when he escapes and lowers the prehistoric world by a level, he still has at least the level of the Great Thousand World.

After all, if I really destroyed Honghuang, I am afraid that Mo Lin will directly chase and kill me, so I can only find a way to damage Honghuang, but not completely destroy it, so that Mo Lin will go back and repair Honghuang world.

In this way, Hongjun naturally cannot choose a world whose level is lower than that of the Great Thousand World. Otherwise, leaving the Great Desolation means that he has no destiny with the Great Desolation World, and maybe one day Mo Lin will come to him, and he may not be the opponent .

While Hongjun was thinking about the way forward, under Mo Lin's watchful eyes, Xing Tian and the others finally broke through the most defensive shell among the Buddhist disciples.

I saw a dense crack on the golden mask covering 34 Buddhist disciples by 34 people, which split into countless golden fragments in an instant, and finally turned into dots of light and disappeared into the void.

However, although 34 of these 28 Buddhist disciples had the mana of quasi-sages and did not have the combat power of quasi-sages, the remaining six were in the early stages of quasi-sages. After the mask was broken, after a moment of stunned, Then came back to God.

Since Ran Deng and others have nothing to do with returning to their positions, the Buddhist disciple who is now leading a group of Buddhist disciples is the Medicine Buddha.

Like the 28 parallel quasi-sages before, this Medicine Buddha did not have the real quasi-sage strength, but after absorbing the relics sent by the Bodhi ancestor, he really possessed the quasi-sage's strength.

Therefore, he is confident that he is not afraid of any great witch except Chi You one-on-one, after all, how can Zhunsheng lose to Da Luo.

So Medicine Master Buddha chanted the Buddha's name, then smiled and said: "Fellow Xingtian, many to many can't show the power of both parties, why don't you and the poor monk find a place to testify to each other?"

Xing Tian laughed and said, "Why not! If you hadn't been hiding in the turtle shell, I would have wanted to fight you one-on-one."

"Like you guys, all your strength is improved by external force, let alone one-on-one, even if I hit ten of them, it's not a problem."

At the same time, Xing Tian thought in his heart, is this what Wu Zu said, as long as I can defeat it, I will be able to become a holy existence!Sure enough, it has some strength.

Although Xing Tian was reckless, he was not stupid. Mo Lin even named a real quasi-sage like Medicine Buddha as his last strong enemy before he became a quasi-sage. Naturally, he would not take it lightly.

What's more, with Xing Tian's vision, it can be seen that the medicine master Buddha and other six Buddhas are quite different from those parallel Buddhas.

But as the saying goes, losing is not losing, and Xing Tian didn't feel that he would lose, so naturally he wouldn't weaken his momentum.

The golden Buddha light emanating from the Medicine Buddha, who has become a true quasi-sage, is dozens of times stronger than the vain Buddha light before.

The Medicine Buddha Buddha is similar to the other Buddhas present, all dressed in Buddhist cassock, sitting on an illusory golden lotus platform, the only difference from other Buddhas is that he is holding a string of crystal clear prayer beads in his right hand.

This string of rosary beads is glazed in color, with a total of 24 beads, and these [-] beads exude colorful light, which is not ordinary at first glance.

This string of rosary beads is called the priceless beads, which are the most precious treasures obtained after the Medicine Buddha returned to the throne.

Of course, since the Medicine Buddha is ripened by the two sages of the West, this priceless pearl has not yet been perfected, and it only has the level of an inferior innate spiritual treasure.

However, in the barren lands of the west, inferior innate spirit treasures are already very rare treasures. In addition, the Buddha light contained in this priceless bead, which happens to have a damage bonus to the evil spirit in the body of the witch clan, makes it even more rare.

It was because of this priceless bead that Medicine Buddha didn't care about Xing Tian's challenge.

Even in his opinion, this time he might be able to make a big difference.

After all, Xing Tian is now the second most powerful witch of the Wu Clan, and when the first Wu Chiyou is difficult to deal with, he is currently the most valuable existence of the Wu Clan.

If Medicine Buddha could kill Xing Tian, ​​it would be a great contribution.

However, Medicine Buddha's idea is very good, but Xing Tian is not an existence that anyone can kill if he wants to.

You must know that according to the original trajectory, Xing Tian entered the Heavenly Court when Chi You was defeated.

Although his head was beheaded by Haotian, the heavenly emperor at that time, not only did he not fall, but he was promoted from the Daluo Jinxian to the quasi-sage, and in the end he beheaded Haotian, an incarnation of the quasi-sage.

In the end, Tianting still united with the disciples who explained and taught, and used insidious means to force Xing Tian to exhaustion and die.

Although the current Medicine Buddha is not bad, it is far worse than Haotian, whose strength is not inferior to those ancient quasi-sages.

Therefore, unless Medicine Master Buddha can successfully kill Xing Tian before Xing Tian breaks through, he must be the one who falls.

Of course, today's Medicine Buddha doesn't know this, but stays away from the core battlefield with Xing Tian indifferently, and goes to the edge to fight with Xing Tian.

After Xing Tian and Medicine Buddha left, the other five quasi-sage Buddhas also found their opponents.

The five great Buddhas are the past, future and present Buddha, the Pure and Happy Buddha, the Infinite Life Buddha, the Longguang Shanggu Buddha and Baoguang Buddha.

Except for Baoguang Buddha and Longguang Shanggu Buddha among these five Buddhas, the status of the other three Buddhas in Buddhism in the future will be lower than that of Randeng, Duobao and the previous Medicine Buddha.

However, because they are also spawned, their strength is definitely not as good as the original version.

It can be said that a lot of determination has been made in the introduction and quasi-mention, whether it is successful or not, it has overdrawn the future foundation of Buddhism.

The top wizards facing these five Buddhas are Hou Yi, Feng Bo, Yu Shi, Shen Tu and Yu Lei.

As for the remaining 28 Buddhas, they each faced off against an unknown top wizard and left the center of the battlefield.

At this time, the battle between Amitabha and the great witches has almost come to an end. Although Amitabha is very powerful, he has no magic weapon after all, and only uses his own relics to fight.

However, not to mention the sturdiness of the relics, which cannot be compared with the innate spiritual treasures, and the golden body of Amitabha can't withstand the orderly repeated attacks of hundreds of great witches.

In addition, Amitabha was distracted from time to time by the fall of Buddhist disciples. In the end, Amitabha only killed more than 50 "ants" he thought, and the golden body of Buddhism shattered into pieces, turning into golden light spots all over the sky.

After the Buddha's golden body was shattered, Amitabha, who looked sluggish, was overwhelmed by the attacks of the great witches before he could heal his wounds.

In any case, Amitabha can be said to be one of the few quasi-sage pinnacles who killed more than 50 Da Luo Jinxians before being surrounded and killed by Da Luo Jinxians.

Since the beginning of the world, it's not that quasi-sages have died in Da Luo's hands. After all, although quasi-sages are stronger than Da Luo under normal circumstances, most quasi-sages don't have the almost invincible magic power of saints.

But generally speaking, except for the existence of the quasi-sages in the early and middle stages, they may be surrounded to death by hundreds of Da Luo Jinxians, but cannot kill dozens of people.

Late-stage quasi-sages and pinnacles can at least kill most of the hundreds of big Luos, and it is not a problem for even a powerful existence to escape with a seriously injured body after killing all the big Luos.

Of course, some quasi-sage No.1s with innate treasures may be exceptions.

Generally, if there is an innate treasure that is both offensive and defensive, unless the existence of the quasi-sage self-destructs, or the quasi-sage also has the innate treasure, they can be truly invincible within the same level.

That kind of existence is not to mention hundreds of Daluo, but thousands of Daluo. As long as their mana is not exhausted, they can be invincible within the same level.

(this book will not be written)

Next story: Reiki recovery!

(End of this chapter)

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