Chapter 888 The Joy of the Two Saints of the West

After Hongjun dumped a lot of resources to Jieyin Zhunti, his figure disappeared in Zixiao Palace.

At this time, Zhunti checked the resources given by Hongjun with a happy face.

"With these, we were able to create more than 60 Buddhas, or six true Buddhas."

The resources Hongjun gave were almost one-tenth of the resources of the whole prehistoric period during the three clans' struggle for hegemony. Such a lot of resources were enough for a race with a good foundation to rise in millions of years.

However, if thrown into the Eight Treasures Merit Pool, only a few dozen fake quasi-sages can be obtained, or six quasi-sages with the strength of early-stage quasi-sages.

It can be seen how much resources the Eight Treasures Merit Pool is wasting, but for Buddhism, they actually have no choice. No matter how many cultivation resources there are, Buddhism does not have good cultivation methods and excellent aptitude disciples.

To put it bluntly, now that the way of faith is not widely promoted, Buddhism can only brainwash or use the crash mode to absorb those existences with insufficient qualifications.

Those who are really proud and have extraordinary aptitude basically join the sect of Sanqing.

After all, compared to cultivation resources and cultivation methods, Western Buddhism is still far behind the Sanqing sect.

Even if it wasn't for the original trajectory, Laozi suddenly became confused and completed the Buddhist exercises, the so-called great prosperity of Buddhism in Journey to the West is just a castle in the sky, everything is illusory.

But now what Hongjun wants is a large amount of high-level cannon fodder, it is naturally impossible to help the Buddhist sect complete their skills, so today's Buddhist sect still has a big problem.

But for the two of Jieyin Zhunti, even if the Buddhism is only strong one day today, it will be completely ruined tomorrow, they are happy.

And if Conferred God Quantitative Tribulation wins, these Buddhist disciples will be the foundation of future Buddhism.

However, Jieyin and Zhunti are still a little hesitant now. Should they get sixty more fake quasi-sages, or actually get six quasi-sages in the early stage, forcing the Wu clan to use a real large force.

……

At the battle between Xia and Zhou, in King Xia's tent, Xia Jie said with a happy face: "The high priest really let Gu use those three precious swords?"

Since the Sanxie Knife was born, Xia Jie was sealed by the high priest in the Xia Dynasty Taimiao without touching it a few times. Only when he travels can he take the half-sealed Sanxie Knife with him.

The half-sealed Sanxie Knife can only be defended passively, and Xia Jie can't enjoy himself at all.

However, just as King Zhou respected Grand Master Wen, Xia Jie tried not to violate the words of the high priest.

After all, the high priest said that with Xia Jie's current strength, if those three knives were used frequently, his mind would be controlled.

In addition, Xia Jie had never met an opponent suitable for using the sword before, so Xia Jie had no reason to use the three swords.

But now it is different, Xia Jie has heard that King Zhou of Shang is also a man of both civil and military skills, if the high priest hadn't asked Xia Jie to use the Sanxie knife now, he would also plan to find a chance to mention it to the high priest.

However, the high priest is not Wen Zhong, and he will certainly not be used to King Zhou like Wen Zhong. If Xia Jie proposed it on his own initiative, it is unlikely that he will get his wish.

A soldier standing in front of Xia Jie said immediately after hearing Xia Jie's words: "That's right, my lord, the high priest has already gone to the capital to get the Three Evil Knife."

Xia Jie immediately looked overjoyed: "Sure enough, the high priest is still hurting Gu. Go and tell the high priest, and tell the high priest that Gu promises to capture Yin Zhou alive, otherwise Gu will live up to the high priest's expectations in vain."

The messenger hurriedly said: "Your Majesty, the high priest told me that if you ask me to tell him this news, he will ask me to deliver another message to you."

If it was normal, Xia Jie would definitely have someone beat the messenger's stick if the messenger said so.

But now, Xia Jie has become interested, and the high priest obviously expected this, otherwise he would definitely not let the messenger pass the message like this.

Xia Jie smiled and said: "Oh, if the high priest has something to tell Gu, you kid, hurry up, or Gu will let someone beat you."

Judging from Xia Jie's tone, he was actually just joking, but the messenger was still frightened.

The messenger hurriedly said: "Your Majesty, the High Priest asked me to tell you that although you have the Three Evil Swords in hand, you should not be too aggressive. If you can't capture King Zhou alive, just kill him directly."

Xia Jie laughed and said, "Gu thought what the high priest was going to say, Gu has grown up now, and is no longer the reckless brat he used to be."

"When you return to pour out the money, you will send a message to the high priest for Gu, and say that everything is done in his own way, please rest assured the high priest."

Of course, with Xia Jie's character, when he is really enjoying himself, there is no such thing as propriety, otherwise he would not have become the first king of subjugation in the history of the prehistoric era.

Fortunately, King Zhou happened to be the second king of subjugation, the two kings of subjugation were equally matched, and Xia Jie had the advantage in weapons, so the Wu Clan didn't care about Xia Jie's troubles.

And besides being belligerent and conceited, the current Xia Jie doesn't have too many shortcomings.

As for the demon concubine Meixi, with a large number of witches guarding her, unless Meixi is stronger than Hongjun, it is impossible to sneak in and confuse Xia Jie.

And Hongjun's side is really stronger than Hongjun, it is impossible to send here to confuse a human king, it must be directly confuse Mo Lin.

After all, to confuse a human king is just to let Hongjun win the calamity and bring back the advantage he lost before. However, if he confuses Mo Lin, it can bring a devastating blow to the Wu clan, once and for all.

In this case, even if Hongjun likes to play the magic stick method that God wants you to die and you have to die, he will choose the latter.

After all, the hole card is no longer a hole card after being used once, it can only be regarded as a powerful means.

Of course, it is obvious that Hongjun does not have such a hole card, otherwise Hongjun would not have to bleed out and let the second sage of the West mess up.

……

In the side hall of the Taimiao Temple in the capital of the Xia Dynasty, the high priest looked at dozens of weapons enshrined inside.

The kings of the Xia Dynasty liked to forge weapons the most. Almost every generation of kings had their own exclusive weapons.

It's just that most of them are mortal weapons, and only a few special ones directly surpass ordinary fairy weapons and reach the standard of Houtian Lingbao.

Among these acquired spiritual treasures, the three swords wrapped in black chains covered with spells are the most important.

These three sabers are as black as ink, with black dragons, winged black tigers, and ancient magic dogs respectively depicted on the sabers.

Even though the three sabers were suppressed by the black chains, there were still endless black evil spirits continuously emitting from the sabers.

The high priest sighed: "Dragon teeth, tiger wings, dog gods!

If these three knives were born tens of millions of years earlier, they might have become top-level innate spiritual treasures, but now it can only be said that it is a pity. "

(End of this chapter)

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