The Chronicle of the Emperor of the Great Desolation

Chapter 53 Please Set Up the Heavenly Court
After the ancestor Hongjun finished talking about the mystery of the way of the three corpses, he went on to say: "The three corpses are not real, and they need to be entrusted with innate spiritual objects. Otherwise, they will disperse back to the body and continue to deceive the Taoist heart without support."

Lao Tzu asked: "Does Dao Zu mean that the congenital spiritual treasure can be entrusted with the three corpses?"

Daozu replied: "The Xiantian Lingbao contains the indestructible aura and the complete Tao, which is the best carrier for the ever-changing emptiness in the living beings."

Duke Dong asked, "Apart from the innate spiritual treasure, can the innate spiritual roots and spiritual materials be used for beheading corpses?"

Hongjun Daozu replied: "As long as it is an innate thing, it can be used for killing corpses. However, the innate spiritual materials have not been conceived and evolved, and most of them are in the original state, and the Tao is not perfect. Therefore, the effect of killing corpses is not as good as that of spiritual roots and spiritual treasures. The beheaded three corpses may be flawed, or their thoughts may be incomplete, or their combat effectiveness may be low."

Dong Wanggong asked again: "Is there any requirement for entrusting the spirit treasure of the three corpses?"

Ancestor Hongjun said: "Yes. Good corpses cannot be entrusted with spirit treasures that are viciously killed, and evil corpses cannot be entrusted with spirit treasures such as holy merits and virtues, otherwise the attributes will not match and it will be difficult to carry thoughts. There is no requirement for carrying corpses. As long as it is an innate spirit treasure, it can be used to kill corpses."

Duke Dong asked: "Is it necessary to have a spirit treasure that grows from the same source, or a spirit treasure that is consistent with its own way to kill the three corpses?"

Ancestor Hongjun said: "The spirit treasure is only for sustenance, as long as it can fully carry the three corpses, it does not need the same origin spirit treasure, nor does it need a spirit treasure that is consistent with the way of cultivation."

Duke Dong breathed a sigh of relief, and asked again: "After entrusting the three corpses, can the Lingbao still be used as usual?"

Hongjun said: "After the spirit treasure entrusts the three corpses, as a carrying object, it can exist as an independent individual, or it can still be used as a spirit treasure. But if the spirit treasure is damaged, resulting in the incompleteness of the three corpses, it will be difficult to mix the original." beg."

Duke Dong asked about all the rumors and doubts in his previous life, and found that there was no theory that Hongjun dug a hole on purpose.It is difficult to achieve the way of the three corpses. The real difficulty is probably that the obsession is hard to get rid of, and the third corpse cannot be beheaded.

Even though some people have reached the sub-sage realm, such as Patriarch Styx and the three emperors of the human race, they are basically promoted to the sub-sage realm by virtue of their merits. In fact, the third corpse was not cut out at all, and it was not a matter of Lingbao.

A thought suddenly popped up in Dong Wanggong's mind, since the innate spirit treasure can behead corpses, can those creatures in the form of innate spirits be used as corpse beheading objects?
This idea disappeared in a flash, and he didn't go into it further, but he thought it should be possible.

Ancestor Hongjun's method of three corpses is good, but there are many restrictions.There are countless innate spiritual treasures in the world, one is used less than one, and the distribution is still very uneven, which means that the number of quasi-sages cannot blow out like the Da Luo Jinxian.

Even if the secret method of beheading three corpses is widely spread in the future, many people do not have innate spiritual objects at all, and even if they understand the obsessions of good and evil, they will not be able to cultivate into quasi-sages.

However, it is not easy to become a quasi-sage. Even with the secret method, not everyone can kill three corpses.Of the three thousand listeners in Zixiao Palace, how many of them will truly become quasi-sages in the future?In the original time and space, there may not be more than one hundred quasi-sages in the whole prehistoric world.

Ancestor Hongjun then talked about the secret method of beheading corpses, and how to entrust the three corpses with Lingbao.With the initial foreshadowing, it will be easier for the great gods to understand.

As the only quasi-sage in the arena, Dong Wanggong's comprehension of the way of the three corpses far exceeds that of any other person.It can be said that the higher the cultivation level, the greater the gain from listening to the Tao. Before Patriarch Hongjun finished speaking, Duke Dong gave a soft drink, and cut out the Tao of Shanshi Guantian with the best innate spiritual treasure Ruyi Tianguan Mirror people.

It was originally the cultivation base of the early quasi-sage, but now he cut a corpse, although his understanding of the Tao has improved a lot, but he has not broken through to the late quasi-sage.However, he felt that his strength had increased a lot, and it might not take long for him to have enough strength to strike him again.

Thinking about it this way, Duke Dong's heart moved, maybe the method of cutting three corpses and the method of cutting three bodies can promote each other.Cutting off the three bodies can improve the state, so as to understand the three thoughts of good and evil faster.Cutting off the three corpses can greatly increase the power of the current state, which in turn promotes him to cut off the three corpses.

If the three bodies and three corpses can be completely cut off, wouldn't it be far better than a single method when proving the Hunyuan in the future?If he can prove the Tao again, he must far surpass any saint in terms of cultivation, and has always been ahead of all his peers, becoming the No. 1 under Hongjun Patriarch.

Dong Wanggong forcibly suppressed the excitement in his heart, calmed down and listened carefully to the preaching of Patriarch Hongjun.

After the ancestor finished speaking the last sentence, another voice sounded, and the old man sitting in the front row finally cut out the good corpse, a kind-hearted old man, who was named Taishang Laojun by Laozi.

Dong Wanggong took a look at this famous old man of Taoism in later generations, and he felt a little kind in his heart.If there is no accident, this old Taoist will stay in the heavenly court in the future, and become a nominal monarch and minister with himself, and accompany him for many years.

"3000 years have passed, this sermon is over, and you will go back first. After a meta meeting, the third sermon will be given, and it will talk about the experience of the old Taoist cultivation and the method of proving the Hunyuan. Anyone who is interested in the Tao can come listen."

Ancestor Hongjun waved the whisk in his hand, intending to disperse the crowd.

Di Jun and Donghuang Tai looked at each other, and boldly said: "I want to report to the Taoist ancestor, the disciple has something to ask for."

Ancestor Hongjun glanced at Di Jun expressionlessly, and said calmly, "Tell me."

"Yes."

Di Jun took a deep breath, knelt down on the ground, kowtowed his head and said: "Nowadays there are many creatures in the prehistoric wilderness, entangled with cause and effect, but there is no supervision, which leads to fierce killings, sufferings, and the loss of proper order in the world. The disciple has ninety-nine The supreme fate, and by chance, he got the heavenly realm, so he wanted to establish a heavenly court to help the heavenly way and the Taoist ancestors straighten out cause and effect, and quell disputes. I hope the Taoist ancestors will learn from them."

Before the Dao ancestor could speak, the people who listened to the Tao were already surprised, and they all looked at the Yaozu.

I didn't expect that this Dijun would not count as the emperor of the demon clan, but he wanted to go one step further and become the emperor of thousands of creatures in the whole prehistoric world.Although there is only one word difference between Heavenly Court and Demon Court, their meanings are vastly different.If he became the emperor of heaven, wouldn't it mean that he and others have become his subjects in name and must be bound by him?

At the moment, all the great supernatural beings glared at Di Jun and put pressure on him, hoping that he would take back what he said just now, and at the same time hoped that Daozu would never agree in his heart.

Daozu remained silent, and after a long while, he said to Dongwanggong, "Dongwanggong, what do you think of Dijun wanting to build a heavenly court?"

"This……"

Duke Dong didn't expect that Daozu would suddenly name him, and said carefully: "The disciple feels that establishing an orderly environment is of great benefit to the development of the prehistoric. There were few living creatures before, and it would not be harmful if no one supervised them. But with the There are more and more creatures, and the cultivation base is getting stronger and stronger, and the destructive power is bound to increase. If you still let it go, it will inevitably breed a lot of killing and destruction, which is not conducive to the growth of the world."

Although it was Di Jun who proposed the establishment of the Heavenly Court, this matter is also beneficial to the Eastern Prince, and of course he tried his best to promote it.At present, the prehistoric world has not yet established an effective order, and all living beings have no concept of restricting behavior at all.

Let Dijun take the lead first, and initially establish the concept of heaven in Hong Huang's lifelong consciousness and lay the foundation.In the future, when I take over by myself, it will be a matter of course to get the approval of all living beings.At that time, as long as you have the strength, it will be easy to establish the supreme orthodox majesty, and become the master of the three realms who can follow the law.

As a person who sits and waits to pick peaches, he naturally needs to ensure that the peaches can ripen when necessary.At present, Di Jun is the fruit farmer who carefully cultivated the peaches for him, and the two have the same position on the hope that the peaches will ripen.

"Ancestor Dao, my disciples think it's inappropriate. All living beings are born equal, and everyone has the right to act freely. We shouldn't establish a high heaven to restrain others. I hope the teacher will see clearly." But the ancestor Minghe jumped out to object.

He has a big enmity with Brother Dijun, so naturally he doesn't want Dijun to become the titular master of the wild.Otherwise, if he gets the support of Patriarch Hongjun, if he wants to take revenge again, won't he commit the following crime, or slap Patriarch Hongjun in the face?

It's just that it's weird and unconvincing for a person like him who cultivates the way of killing, kills without fear, and regards all living beings as ants to say that all living beings are equal.

Except for Patriarch Styx, none of the other great gods spoke.Firstly, they don't want to blatantly offend the Yaozu, secondly, they don't know the attitude of Hongjun Patriarch, and thirdly, even if Dijun becomes the Emperor of Heaven, they can still ignore him.

As long as he didn't blatantly oppose Tianting and deliberately confront Di Jun, Patriarch Hongjun wouldn't say anything.I believe that if Di Jun is smart enough, he will definitely not really treat them as subjects.

Ancestor Hongjun flicked his whisk, and said calmly: "Under the Dao of Heaven, there is really a need for a place to sort out the cause and effect of the prehistoric times and maintain the stable development of the world. What Di Jun said, the old Taoist agreed. But you must not rely on the status of the Emperor of Heaven to act recklessly and perversely." , otherwise the karma of cause and effect will fall, and the calamity will be together, and the moon will be short and hard to come back."

Di Jun was stunned, originally he just had the idea of ​​giving it a try, but he didn't expect Patriarch Hongjun to actually agree, and in the ecstasy of his heart, he hastily kowtowed to thank him.

Just when Hongjun's ancestor's words fell, the will of heaven changed instantly, and countless fortunes rose from the prehistoric places in the dark, frantically pouring into the heavens, making the demon clan, especially the emperor's fortunes, surge and grow rapidly.

Di Jun was lying on the ground, and was rushed by the boundless luck. Finally, the fate of the emperor of heaven was able to fit with the real personality, and played an unimaginable mysterious effect, turning the wisps of Qi into the accumulation of cultivation.

In an instant, Di Jun fell into a trance. Many things that Daozu didn't understand when he was preaching just now became no longer obscure. It flew out of the body with a sound and turned into a middle-aged Taoist.

The great gods sensed the changes in luck between the heaven and the earth, and they couldn't help but pay more attention to the soon-to-be-established heaven in their hearts.

Just being recognized by the Taoist ancestor can absorb countless luck and push Di Jun to kill the good corpse in one fell swoop. It can be seen that the status of this heaven is more important than what I and others imagined.

Sensing the air in Zifu Continent being sucked away by the heavens, the East Prince silently urged the Lingbao in the Lingtai, and a mysterious force suppressed the overflowing air immediately, making the heavens no longer Absorbs less than a tiny bit.

At the same time, the other great supernatural powers were not idle, and they secretly urged the fortune-suppressing treasure to suppress their own luck.

With such actions, the luck absorbed by the Heavenly Court was greatly reduced, and the growth rate slowed down.

(End of this chapter)