The Chronicle of the Emperor of the Great Desolation

Chapter 319 Great Qin Holy Court, the River of Humanity

The fate of the Great Yan State collapsed, the King of Yan fell, and the new King of Yan succeeded to the throne in Jicheng. Taking advantage of the decline of the fortune of the State of Qi and the severe damage to the King of Qi, he seized a large amount of land in the State of Qi, barely allowing the fortune of the State to turn from a dragon to a dragon again. back to life.

But Qi State was hit hard again, King Qi passed away, posthumously titled King Wei, after the new king succeeded to the throne, he didn't think about making progress, and was drunk all day long, and turned to Qin State, and became a tyrannical force with Great Qin, threatening Yan from behind. , Zhao, Wei, and Chu's vertical strategy.

Su Qin died in the state of Qi, intending to reverse the camp of the state of Qi, but was defeated and killed. Daqin digested the results of the last battle, sent troops again, and invited the state of Qi to send troops at the same time.

In this way, the two roads went out together, and within a few decades, Zhao, Wei, Chu, and Yan were successively destroyed, and the whole country of Qi surrendered. Since then, the seven countries have been unified. The Qin Dynasty of Qin Dynasty stood on the prehistoric land.

The Great Qin Yun Dynasty, which annexed the six kingdoms and unified the human race, has been promoted from a dynasty to an imperial dynasty, and the black dragon of luck has grown into a seven-clawed dragon, deterring the world.

However, a large amount of luck like cooking oil from the human race gathered in Ying Zheng's body, and the fruit of Hunyuan he bred was naturally absorbed by him, and he cut off the three corpses one after another, walking on the road of Hunyuan.

Emperor Dynasty, the third level of Yun Dynasty, the leader of a country can be called the emperor.Ting Wei Li Si wrote a letter, saying that King Qin's merits surpassed the three emperors, De surpassed the five emperors, and became the emperor's honorary title.

After the first emperor unified the world, he abolished the system of enfeoffment and established prefectures and counties. He divided the prehistoric Kyushu into three thousand counties, and each county spanned hundreds of millions of miles, formally implementing centralization.

This is naturally unimaginable in the past human dynasty. Even if there is a large formation of Liuhe Qingqiong, it must be cultivated to transmit it over a long distance.

But the Great Qin Yun Dynasty has been promoted to the imperial dynasty, and the emperor Yingzheng's luck is added to him, and his strength is not inferior to that of Hunyuan. All the ministers enjoy the luck of founding the country. It is a small Tianting, so it naturally has the conditions to go deep into the county.

Of course, this kind of system of prefectures and counties is definitely impossible to rule deeply like the earth. It is just to send officials to manage the land that was previously entrusted as an independent vassal state, and it can be replaced at any time. It is not a relationship between monarch and minister.

All the immortal counties now belong to the imperial court. It is no longer like the Shang and Zhou dynasties. After the princes are sealed off, the land belongs to others, and even the king cannot interfere in it, let alone abolish the titles of princes without reason.

In this step, although it is far from being able to organize the households to equalize the people and the government to rule the individual, compared with the enfeoffment system of the Shang and Zhou dynasties, which only managed a small area of ​​territory directly under the imperial court, the natural rule is much stronger, and the obtained Luck promoted the imperial dynasty to a holy court in one fell swoop, and the black dragon of luck was promoted to the nine-clawed ancestor dragon.

Xianyang Palace is already the heart of the world, and it is also the place where the luck of the human race gathers. Ordinary people don't feel its power deeply, they just feel that it is majestic under the feet of the Son of Heaven, but for cultivators outside the system, the splendor of the dragon is like a raging fire Burn the primordial spirit.

The golden dragon of luck contains the will of all people, and it is the place where the will of the human race is concentrated. Its entanglement of cause and effect is second only to the heavenly court. If there is no official position in the court to undertake the will of the people, then the dragon air is simply poison to the monks of the immortal way, so the dragon air actually overcomes the immortal way , the position of national teacher will be sought after by many monks.

This is a game between humanity and nature.Humanity lies in gathering the masses, and the human court system is the concentrated expression of humanity.

The way of immortality was created by Hongjun, and it is a method of cultivating the primordial spirit in response to the way of heaven, and one can improve one's cultivation level by understanding the laws of the way of heaven. In a sense, one is cultivating the way of heaven. place.

Ying Zheng sat in the Zhangtai Hall of Xianyang Palace, his eyes were slightly closed, and in the sea of ​​consciousness, the map of the true spirit spread out and continued to extend. Numerous pictures were displayed in the picture, and various changes in human nature since the beginning of the world were slowly revealed and merged into one. A boundless river with beginning and end, all the past and present prehistoric creatures are included, with fresh faces and lifelike faces.

On this long river, the ancestor dragon of Daqin Qiyun is cruising and wandering, taking the personality of the king as a fulcrum, gathering the power of hundreds of millions of people in Daqin, slowly advancing the evolution of the long river, going back to the more and more distant past.

Those creatures that once existed, but passed away without a sound, and did not leave an indelible mark on the world, turned into drops of water and silently merged into the long river.

And those influential figures who have been handed down for a long time and remembered by the world have turned into immortal monuments. The statues will be immortal in the long river. The more people remember them, the taller and more eternal the monument will be.

Yingzheng saw many characters in the picture scroll, Di Jun, Donghuang Taiyi, Di Jiang and others who died during the Lich War. At the node of death, the monument is immortal, representing the memory of countless people today. Love them or hate them, or worship them, in short, time still spreads their legends.

But in the outside world, with the evolution of the long river of human nature, the sky and the earth suddenly swelled, thunder roared, the earth trembled, and a great terror began to form, as if there were heinous sinners in the world, causing the world to wrath and to send down thunder punish, destroy.

All of a sudden, countless powers of the three realms were startled, and they were horrified. After careful perception, they suddenly turned their eyes to Xianyang. It turned out that the source of this vision of heaven and earth was actually the king Yingzheng who was the son of heaven and the emperor of heaven.

Ordinary strong people are only puzzled, but for the prehistoric sages and the most perfect people, they are horrified, because they all feel a strong will from the will of heaven, although they have no specific feelings, they cannot express joy And anger, and this will dominates them to prevent what is about to happen.

Whether you like it or not, God's will pushes you in the dark, and the powerful will of heaven affects the saints, making the seven saints and the three most perfect people gather in Xianyang, and even the Houtu who is in the cycle of reincarnation also feels an instinctive will from the earth. A kind of joy and joy emerged vaguely.

With a heartbeat, Houtu also came to Xianyang. At this moment, there was a sudden big change between the heaven and the earth. I saw a red light rushing out from the Xianyang Palace. The dark clouds and lightning reopened a huge hole, and the sun shone down, as if with the dawn of hope, reflected in the red light, manifesting a long river.

In Zhangtai Hall, Yingzheng suddenly opened his eyes, and the vicissitudes of the endless years flowed in his eyes. A scroll of treasure map rose from the Lingtai and appeared between heaven and earth. Its length, a river that does not know its beginning and end flows slowly, and a strong breath of humanity rushes towards the face, stirring the heaven and the earth, and shaking the universe.

In the long river, there are monuments standing one after another, and familiar faces reappear one by one, and even the eternal spirit can be felt from the statues, as if people who have disappeared in time appear in front of them again through the years.

At this moment, many people who had lost their relatives and friends couldn't help being excited, and almost jumped into the long river to see if they really came back to life.

And at the moment the long river appeared, the sky thundered violently, and all the saints shot at the same time uncontrollably, bombarding the long river of humanity, as if the long river had violated the taboo of heaven.

In fact, at this moment, all the sages have realized in their hearts that the process of forming the long river of humanity is the process of humanity standing between heaven and earth. From then on, humanity will no longer be influenced by the general trend of heaven.

In other words, the Dao of Heaven has become just a collection of cosmic rules, maintaining the basic laws of the sun rising in the east and setting in the west, water flowing from high to low, living beings born, old, sick, and dying...etc.

And the power to control the general trend of humanity and control the evolution of the world is being lost, or stolen, just like after the Three Emperors, the heaven in the hearts of the emperors in the world is only the emperor of heaven, not the way of heaven.

(End of this chapter)