The Chronicle of the Emperor of the Great Desolation

Chapter 130
In fact, Kunlun Mountain is so vast, and there are countless spiritual objects, these disciples can't ruin much.But this kind of lawless and indeterminate appearance is incompatible with the Taoist Taoism, which aroused the strong disgust of Yuanshi Tianzun.

"Third brother, it's time for you to restrain the disciples under your sect. They are all men in coats and horns, good and bad, and they don't cultivate merit, which is quite inconsistent with my Taoist philosophy. Everyone like you is under the sect. A lot of merit and luck can't withstand consumption."

Yuanshi Tianzun did not agree with the behavior of the leader of Tongtian. Thinking back then, even if Teacher Hongjun was good at teaching, didn’t he have to open up a dojo to preach in the chaos, choose those with deep blessings, and finally only choose those who are loved by the three thousand heavens and earth? ?

Master Tongtian didn't care about it at all, as long as someone came, he could listen to the Tao, and he was counted as a disciple of Jiejiao. This kind of behavior is different from that of Taoist ancestors.

The so-called Dao should not be passed on lightly, living beings have their own destiny, and cultivating longevity is an act of stealing the good fortune of the world. Every time a person is passed on, there is a cause and effect in the world.If the disciple does bad things, destroys the world, hinders the development of the world, the karma must be shared with the master.

Therefore, in the prehistoric world, recruiting apprentices is a very serious matter. Without extensive investigation, one will not be able to impart true skills.

There are many vicious and vicious people in Jiejiao. Not only will such people not benefit Jujiao's luck, but they will also consume a lot of merit and luck. It can be said that it is a complete loss-making business.

It's not that the leader of Tongtian doesn't understand this truth, and he also knows that Yuanshi Tianzun is actually for his own good, but the two have different teachings and naturally have different views.

"Second brother's words are wrong. Many of these people are people with deep karma. Judging from the normal fate line, they all seem to die halfway. Since I cut off the teaching, I claim to cut off the vitality, so I have to change the disciples of the sect. Destiny begins.

I pass on the Dao of Shangqing, which contains the secrets of real skills and practices, which can improve one's cultivation, accumulate merits, and transform one's mind.Leading these people into a good way, accumulating merit with good deeds, and then changing their fate, and surviving from death, is the verification of my Dao.Every successful person is a benefit to my Dao and a feedback to the world. "

Yuanshi Tianzun was silent, knowing that what the Master Tongtian said was true.Guiding people to be good naturally has immeasurable merits and virtues, and it is a real act of transition.

These people's sins are serious, and they are destined to die, but if their merits and virtues are great, they will naturally be auspicious and turn death into life.

Or if you become a Da Luo Jinxian and you can transcend your destiny, you will naturally lose the so-called mortal destiny.At that time, their fate has actually changed from permanent to impermanent, and only beings of the same level or higher can make them fall.

This is still unlucky for Daluo Jinxian in the prehistoric world, unable to manipulate time.In another universe, Daluo Jinxian is basically immortal. It can be said that destiny is completely independent.

But Tianzun's way is different from that of Tongtian Sect Master. He responds to people and thinks more from the perspective of heaven and earth.Karma is an act of heaven to eliminate pests, which is beneficial to heaven and earth, so we should obey it.

These unscrupulous and fearless creatures should have been eliminated.Heaven and earth give birth to all spirits, none of them can repay heaven and earth, but do whatever they want, what's the use of it?It is not as good as ashes to ashes, dust to dust, and return yourself to heaven and earth.

If you have the time to teach them to change their lives, it is better to recruit more kind and virtuous disciples, teach more ways to be kind to living beings, and save more ordinary living beings with good roots.

Anyway, relying on those disciples who are entangled in karma, it is definitely impossible to carry forward the sect.They already cultivated themselves by cannibalism, so they still expect them to preach to others?Now that the human race is the protagonist of the world, with these disciples, how can the vast number of ordinary creatures benefit?
The completely different teachings finally inevitably confront each other on this day. Although both of them took a step back and did not continue to argue in the end, Sanqing knew in his heart that this was a dispute of Taoism, and there was no possibility of tolerance.

Unless one party changes his own way, but the Great God, who is not a person with a firm mind, the chosen way will be consistent and will not waver.

If you change your way, you are denying your way, and you are denying your past. I am afraid that the heart of the way will be broken immediately, and the body will die and the way will disappear.

Therefore, the battle for the Dao will never end.Because the party who loses completely will often have a broken mentality, exhausted vitality, and broken Dao heart.

However, those who can prove the Tao Hunyuan are of course impossible to deny their own Tao. Even if they lose for a while, they will only miss once and have countless opportunities to make a comeback. , there is nothing right.

Since then, the differences in the teachings of the two religions, elaboration and interpretation, have brought about more and more rifts and differences, and the contradictions have even risen to the level of personal transmission to disciples.Yuanshi Tianzun and Tongtian Jiaozhu also drifted away because of their opposing views.

This is not that the two have enmity, or are dissatisfied with each other. In today's words, it is called a disagreement of the three views, but it is infinitely more serious.The paths of the two are diametrically opposed, like water and fire, and each has its own persistence, which is a contradiction that is doomed to be difficult to reconcile.

Laozi saw all this in his eyes and sighed in his heart.There is no right or wrong in this matter, but their choices and persistence are different, and no one is qualified to let others change.

Up to now, the two sides are no longer the same person, each represents a sect, and the contradictions and oppositions continue to magnify, and finally it is difficult to reconcile.

This is also because Kunlun Mountain is too small to accommodate the different avenues of the three saints, making the collision more and more intense.

"Forget it, it's better to be blocked than to be sparse. If the way is different, don't conspire with each other. If it is forced to come together, the righteousness of the whole brother, it is better to follow the trend. Since the road is different, let's go our own way. I am the eldest brother, and I will not follow you. Two of you are robbing Kunlun Mountain, you can do it yourself!"

Lao Tzu summoned Xuandu, rode on a green ox, turned the Nine-Dragon Gold Staff into a flat crutch, and floated away to Shouyang Mountain, opened the Bajing Palace, and re-established the Daoist Temple.

The leader of Tongtian Sect sighed a long time, and looked at the sacred mountain that was beautiful in the past, but now it is indeed full of smog, and it is no longer pure and holy in the past, and he sighed even more in his heart.

"Second brother, you and I have different ways of doing things, and we have our own insistence on each other. If we hate each other in the future, it is better to separate. From now on, the Sanqing will not be one, but we will still be brothers. The younger brother will also go."

Master Tongtian riding on Kui Niu, surrounded by his four disciples and seven immortals, left Kunlun Mountain and descended to the East China Sea. It was joy, so I wanted to set up the dojo here.

However, this island is already owned by the Heavenly Court, and the leader sent Taoist Duobao to heaven. After a while, the Emperor of Heaven issued a decree to assign Jinao Island and the surrounding islands to Jiejiao as a Taoist temple.

Tongtian opened up a cave on the island, still named Biyou Palace.

After Yuanshi Tianzun left the leader of Tongtian, he felt quite uncomfortable.Although it was not my fault, but my brothers left one after another, and my heart was inevitably lost.

So Tianzun closed the Sanqing Palace and opened another cave, named Yuxu Palace.

(End of this chapter)