Senzo

Chapter 446 Xuzhu Peak

Seeing that the mountain was clean and nothing happened, Qin Di went down the mountain together with Ao Ying, Bai Dong'er and Wu Qin.

On the identity token of the main sect of Lingshan, there is a simple map, marking the residences of the various sects and some important resource points.

The four of them checked the map as they walked, and quickly found the location of the Xianyin Gate.

Xianyinmen is located in the southeast of Liuxian Mountains, [-] miles away from Jindanzong. There is a lush green mountain called "Bayin Mountain".

The area covered by the Bayan Mountains is not large, only two-thirds of the Liuxian Mountains, but after a long period of continuous accumulation and refinement, it already has eight fairy mountains and 64 main peaks.

Several people came to the reception desk of Xianyinmen, and after reporting their ID tokens, they were welcomed immediately.As the True Monarch of He Dao, Qin Di is the backbone of the sect no matter which sect he joins.Therefore, the hall master who was in charge of receiving him immediately led him to the main hall of the sect master to meet the master Xue Shenggu.

Xue Shenggu is a monk in the middle of the Tao, known for beating drums and ringing bells, with a burly figure, thick arms, a square face, unlined eyebrows, and slightly upturned corners of his mouth. He looks rough and kind.

After exchanging pleasantries, Xue Shenggu began to introduce the situation of Xianyinmen.

"Junior Brother Qin, our sect now has five Earth Immortals, 26 He Dao, and 36 Bu Xu. It sounds powerful. It not only ranks among the best among the [-] sects, but even surpasses some of the nine authentic sects. But among the many earth immortals and He Daoists, half of them are like you, and also have other sect identities, so you can't see anyone on weekdays."

Qin Di smiled and said: "Brother Xue, I am different! Since I am a disciple of Xianyin Sect, I will definitely serve the Sect. As long as the Sect Leader calls, I promise to be there whenever I am called!"

Xue Shenggu was very happy when he heard it, and said: "That's great! I've heard a long time ago that Jin Danzong came to a monk with excellent piano skills. Lost ground. Only after seeing you today, did I realize that you are also a disciple of Xianyin Sect, and you are indeed young and promising!"

Qin Di smiled and said: "Senior Brother Xue has won the prize! May I ask which Earth Immortal in the Immortal Sound Sect is good at playing the piano?"

Xue Shenggu replied: "There are two master uncles, Shanqin, named Shi Lang and Shi Huan respectively. These two people are rarely seen on weekdays. One is on the sixth peak of Lingshan Mountain, and the other is on the eighth peak of Lingshan Mountain."

"Are there any difficulties in the sect?"

"Not for the time being. Our Immortal Sound Sect's strength is not bad, and the Eight-Yin Mountain Range is a bit far from the Tianzhu, and it's not considered the place with the most aura, so it's not like the Four Sacred Sects, where half of the territory was snatched by other sects. In terms of real Shortcomings, that is, worry about the future. The pillars of heaven collapsed one by one. When you and I become immortals, the nine pillars of heaven will no longer exist. Ascension is ten times more difficult than climbing the pillars of Lingshan. Alas, Thinking about it makes me sad."

Qin Di frowned slightly, and said in his heart: "Liu Xianjun left the immortal-level teleportation array, which was prepared for the Four Sacred Sects, and could not be used by the Xianyinmen. Besides, when will the immortal-level teleportation array be found? Even Is there a teleportation array? It's still unknown."

Xue Shenggu thought that he was also worried, so he couldn't help sighing: "Forget it, you and I set foot on the fairy road too late, and we didn't catch up with the good time, so we can only work ten times harder, looking for that ray of life, and striving to be able to ascend in the daytime .If the ascension fails, it can only turn into dust."

The two chatted for half an hour, and then Xue Shenggu personally led Qin Di to a mountain covered with purple bamboos, and said: "This mountain is called 'Xuzhu Peak', and it is one of the 64 main peaks of the Bayin Mountain Range. One, it is prepared for Hedao Zhenjun. These purple bamboos are the spiritual material for making flutes, and can also be made into spiritual weapons such as bamboo sticks. The younger brother issued a task to find some low-level disciples to help you cut down the spiritual bamboo. Take it outside to trade. With these bamboos alone, you can support many disciples."

Qin Di followed the other party up the mountain, and said in his mouth: "Thank you, brother, for letting me know."

Ao Ying, Bai Dong'er and Wu Qin all followed behind him, listening quietly.

Halfway up the mountain, Xue Shenggu pointed to a row of cave dwellings and said, "This is the place where low-level disciples practice and stay. The previous senior brother He Dao once hired [-] golden core monks to cut down spiritual bamboos and make spiritual weapons. .Those people live here."

Qin Di nodded: "Understood."

Further up, the top of the mountain is higher, surrounded by white clouds.

The four or five palaces on the top of the mountain look a bit old, and I don't know when they were built. They must have experienced the patronage of many masters.

Xue Shenggu led him to look around, and then left.

Qin Di set up a second-tier fairy formation on the mountain, but handed over the task of managing Lingzhu to Ao Ying and Bai Dong'er.

Ao Ying has already reached the sixth level of Bu Xu, so it is only natural to recruit and manage Nascent Soul monks and Jindan real people.

Bai Dong'er is only the eighth level of the Nascent Soul, but he can also manage many Jindan Daoist and Foundation Establishment monks.

Wu Qin hadn't stepped into the Nascent Soul yet, so she was soft-spoken and could only run errands and do some chores.

Qin Di lived here for a year, and after everything was arranged properly, he left Xuzhu Peak and returned to Xianmiao Peak, the residence of Jin Danzong.

Since he advanced to join the Tao, a large part of his cultivation focus has shifted to the construction of the cave world.

So far, the cave in his body seems to have been constructed, but it is only a shelf, and the inside is still bare, without rivers and mountains, let alone vegetation, flowers, birds, fish and insects.

Qin Di asked several ancestors for advice, and also read a lot of golden books and jade slips, and generally knew the process of advancing from Hedao to Earth Immortal.

The so-called earth immortals are the immortals who are in charge of the land.It is said that his transformation of one part of the land in the cave world has reached a very high level. One of the important signs is that it can breed and grow various life forms, including plants and animals.

If there are only vegetation growing, it is still in the stage of harmony, similar to Shi Babao, Fang Jiufu and Dayan 73. There are only mountains, rivers and plants in the cave, but no animals, so it is different from the earth immortal.

Once there is an animal, even a simple mosquito, it can be regarded as stepping into the threshold of the earth fairy.And like Zhu Xianxie, there are already running and flying animals in the cave world, such as butterflies, dragonflies, fish, and birds, which can only be regarded as the middle stage of the earth immortal.If it reaches the late stage of Earth Immortal, there will be large animals, such as cattle, sheep, pigs and dogs.

But even at the peak of the Earth Immortal, it is impossible for human beings to reproduce in the cave, because the laws inside are not perfect.For example, during the Great Flood, humans hid in caves for two or three years. Although they would not die, they could not give birth to new babies.Qin Di once vaguely heard from the disciples guarding the Xiuxian Temple that several pregnant women entered the cave, and the children they gave birth to were all dementia.

Only at the spirit fairy stage, there are enough laws of heaven and earth in the cave, can human beings settle, grow and multiply in the cave for a long time.

The word "spirit" of Lingxian, one means that there is "fairy spirit" in the body, and the other means that there is "spirit" in the cave, and man is the spirit of all things, which is the representative of primate creatures .

Therefore, Qin Di's task in the Dao stage is to continuously transform the cave, introduce various vegetation, let it grow in the cave, and then create suitable conditions for the long-term survival of low-level animals.

Due to the formation of the cave, the structure is stable, and the Tianzhu centered on the small peach tree is no longer needed.From then on, Xiao Taoshu is already free, can go in and out of the cave, and can also change form to play outside.But she has millions of years of inheritance and memory from the fairy peach mother tree, so she has a calm temperament, and she will not be crazy and unrestrained like Ah Zi.

The four heavenly spirit fires that originally supported the four corners of the Zifu world were also released, and after years of nurturing and nurturing, all of them have advanced into fairy fires.

Among the four kinds of fairy fires, the jackdaw sky fire has the meaning of "jackdaws making noise at the sunset", and the flying sky fire implies "the head of the willow, the setting sun flies". The killer move; Qiuguang Laohuo is taken from "Yellow Flowers Accompany Qiuguang Lao", which can cooperate with the fairy song "Changhai Changtian" to strengthen the effect of brushing people's life; there is also a kind of withered reed decaying fire, which can be used together with the Book of Bones, and its power has yet to be developed. .

(End of this chapter)