Senzo

Chapter 36 Five Great Exercises
I don't know how far it is from Lingshan to Dead Sea. It is said that even a Nascent Soul cultivator has to practice while walking, constantly improving his cultivation and prolonging his life. Finally, if he is lucky, he can reach Lingshan.

And those who come down from Lingshan are often people who are about to die.These people flew across the sky along the Tongtian River and went straight to the Dead Sea.

According to legend, there is a mysterious place in the depths of the Dead Sea called Sansheng Island. There is a strange stone on the island called "Three Lives Stone". forget.

Because of this, countless cultivators of Buxu stage, Composite Dao stage, and even Earth Immortal level rushed into the Dead Sea without looking back, and finally died in it.

The Dead Sea is the destination of death, and all living things will be annihilated.

The Dead Sea originally had no aura, but because many high-level monks rushed in and died in it, it also brought a short life to the islands in the Dead Sea.

These masters who refine the emptiness and harmonize the Tao have their own cave worlds, carrying countless heaven and earth spiritual objects. Although these people are dead, the cave worlds can still be preserved for a certain period of time, and it will not be broken until thousands of years later.

As for the spiritual objects in the original cave, it will take longer to be completely destroyed, and some can even be preserved for tens of thousands of years.

Therefore, the sects living on the Dead Sea have some special measures, they will rush in when the death energy weakens, and it is possible to find some rare treasures.

Before stepping into the Dead Sea, some masters will linger at the mouth of the sea and leave behind their own inheritance.

For example, the current Golden Alchemy Sect is an expert who was in the Dao stage 5 years ago. He was unwilling to step into the Dead Sea, and left his cultivation formulas on Chihuozhou. After a long time, he became the Golden Alchemy Sect.

At the beginning, the formulas left by Master Hedao were very complete, including the various disciplines of wood, fire, earth, gold and water. However, because of the uneven aptitude of the later disciples, some skills such as the inheritance of fire veins are better, and some skills are better than others. Faru Mumai goes from bad to worse.Especially since 3000 years ago, Yuanying Zhenjun Tiemu Patriarch went hunting for treasure in the Dead Sea, and never returned, the inheritance of the wood system has had a big problem.Since then, no one has cultivated the Wood Element Golden Elixir, at most until the Foundation Establishment Dzogchen, there is no way out.

Qin Di has dual spiritual roots of wood and fire, mainly based on wood spiritual roots. If he wants to break out of this shortcoming, there are only a few ways to go: either combine the cultivation methods of various spiritual roots, and create the method of wood veins forming pills by himself. The method; or patiently search for the burial place of Yuanying Zhenjun Tiemu Patriarch to see if he has any leftover mental methods.If there is another way, it is to switch to another sect. Jin Danzong lacks skills, and other sects may not have them.

For him, creating an original method is not a good way, it is a last resort, and he can't leave if he can.Cultivation is not about using yourself as an experiment. If the experiment fails, you can start all over again. If you die, you can't come back.

Switching to another faction is not an option for the time being.So far, he has a good feeling for Jin Danzong, and he doesn't want to be half-hearted and become a traitor when he just started.Cultivating immortals is inseparable from cultivating the mind. One cannot be ruthless and unrighteous. If you surrender when you encounter difficulties, you will not be far away from the road to immortality in the future.

Among the three methods, the remaining one is to go to the Dead Sea to find the burial place of the Tiemu Patriarch. He is going to spend a little more time, maybe he will be rewarded.

Qin Di knew that his cultivation base was too shallow, he was only at the first level of Qi refining, he had to go through the Great Perfection of Qi Refining and the Great Perfection of Foundation Establishment before he could form a pill.This process is very far away, with a difference of hundreds of thousands of miles, so there is no need to worry about it now.

The most urgent task is to find some suitable cultivation methods from Zangshu Pavilion.

Through reading the biographies and miscellaneous notes of his predecessors, Qin Di already had a general goal and found a few books.

The first book is "Shenmu Jue".It tells about the relationship between wood spirit root monks, sacred trees and spiritual plants. If you are successful in cultivation, you can easily absorb spiritual energy from spiritual plants, and you can also communicate with spiritual trees and spiritual grasses. must-have formula.

The second book is "Silk Entangling Jue".It can absorb its flexibility from the grass and trees, release it to bind the enemy, make the opponent trapped everywhere, shrink back and forth, even unable to move, and capture it without a fight.

The third book is "Little Cloud and Rain Jue".This was originally a technique of the water system, but if you want to grow spiritual plants, you have to practice.Planting spiritual grass and spiritual trees is inseparable.And it's not just ordinary water, the living water with aura must be pulled down from the sky with magic power, so that the spirit grass can be full of vitality.

Not only that, the importance of Xiaoyunyu Jue is not limited to this point, it can also promote the cultivation of wood-type kung fu Qinglong Jue.

The fourth book is the most important exercise of the wood system, "Qinglong Jue".Judging from the name, this book has nothing to do with Mu Linggen, but the so-called "wood", according to the meaning of "Shuo Xian Jie Zi", wood is Mao, "Mao Ye, born of the land, travels to the East; the words of wood touch Also, the air is leaping, and it comes out when it touches the ground."

According to the five elements, wood lives in the east and belongs to the category of Qinglong.The dragon is mighty and strong, and the dragon's behavior is ever-changing, which refers to its characteristics.It is said that there are several great immortals in the heavens, namely Jiao, Kang, Di, Fang, Xin, Wei, and Osmunda, all living in the eastern star field. The areas where they are distributed form the appearance of green dragons. They used to practice wood-type exercises. After going through wind and rain, he finally became a fairy.

The "Qinglong Jue" is divided into two levels. At the beginning, it talks about how to absorb the rigidity of vegetation, and then how to display the staunch dragon power.It can double the power of a monk's moves, and as his cultivation becomes more advanced, the power can be multiplied several times.

The second level of the Qinglong Jue is the "Qinglong Ever-changing" mental method. The method has been cultivated to a high level. It can be unpredictable, change its appearance at will, and fly fast. It is the key to the survival of wood-type monks.

The third level of the Qinglong Jue is capable of producing a variety of wood-type supernatural powers, such as the spring of a dead tree, or the wind and rain of a tree, and so on.

It is precisely because the Zongmen lost the Azure Dragon Art of the Golden Core Stage that it broke the inheritance of wood-type cultivation.

Finally, there is a book called "Maodi Jue", which is also taken from the meaning of "born from the ground, come out after touching the ground". This is the supporting method of Qinglong Jue. One blow, one kill.There are a total of eighteen moves in it, all of which are ultimate moves that never come back, and should not be used lightly unless it is an important moment.

Qin Di was able to find these books because of the tens of thousands of miscellaneous stories and chronicles. Not only did the seniors of Mu Lingen leave books to expound their opinions on practice, even if they were not Mu Lingen, the things left behind are also very beneficial. For example, there are a few books The biography mentions the tactic of taking the ground, saying that when he fought against the monk of Mu Linggen, he was about to win, but the opponent suddenly made a move, showed his power, and stabbed him in the chest, and then the side that had the upper hand lost instead. Moreover, he was seriously injured. If he hadn't had another adventure and was rescued by others, he might have died there.It is precisely because of these near-death experiences that these monks never forget the Art of Taking the Earth.

(End of this chapter)