Buddhist disciples of the prehistoric

Chapter 55 Taiyi (recommendation ticket for investment)
Although Mo Ke was not in the Golden Immortal Realm, he was taught by the two sages that his understanding of the Dao was far better than ordinary Golden Immortals.

In addition, Hugan and Qingmu are just in the fairyland, so he didn't find it difficult to explain the Tao to them.

"Your soul. Everything is clear. If you present the mind that you have understood before, it is actually in the body. Then you first understand the inner body. There are many sentient beings. See the body first, and then observe the external things..."

"Given wisdom like shadows, wisdom like dreams, wisdom like illusions, wisdom like sounds, wisdom of transformation, wisdom of emptiness, wisdom of extinction, wisdom of all dharmas, wisdom of nothing to rely on, and wisdom of all Buddhas. ..."

The Tao that Mo Ke taught started from the human fairyland, and it stands to reason that after talking about the heavenly fairyland, he should shut up, but for some reason, Mo Ke was still preaching.

Mo Ke's words became more and more profound, Hu Gan and Aoki also felt dizzy and felt very uncomfortable after hearing it.

After all, one of them is a mountain goblin, the other is a shape-shifting spirit, both of them have no foundation at all. It is already very good to understand the way of heavenly immortals, how can they listen to the way of golden immortals?

However, the two of them saw that Mo Ke was indulging in it, as if he was comprehending such a profound and mysterious way, and they dared not make a sound, so as not to disturb and interrupt Mo Ke's enlightenment.

And the best way they came up with was to close their five senses and six senses, and wait for Mo Ke to wake up.

Jinxian determines the way, Taiyi seeks the way, and Daluo proves the way!This is the basis for the prehistoric creatures to go further.

That is to say, the Golden Immortal Realm has to determine the Dao that he will practice in the future in order to break through Taiyi, and the Taiyi Realm can only break through Daluo if he has a glimpse of the true meaning of the Dao.

And the Proving Dao mentioned by Da Luo is to grasp the true meaning of this Dao, not to prove the Dao of Saints.

Mo Ke is now in the realm of Xuanxuan, but it is also due to chance, which made him start to choose the way he will practice in the future.

In fact, according to the realm divided by Mo Ke, he is only in the late stage of Jinxian now, and there is still a long way to go before consummation, let alone set the way, and then break through the Taiyi realm.

But now that the opportunity has come, it is naturally impossible for Mo Ke to give up this opportunity foolishly and allow himself to practice for another thousand years before breaking through Taiyi.

But now Mo Ke doesn't know which path he should choose!
There are quite a few Taoisms preached by Western religions, the Taoism of Cause and Effect, the Taoism of Lotus Flower, the Taoism of Nirvana and the Taoism of Gengjin in Zhunti are all great avenues.

Dashizhi cultivates the Dao of Reality and Illusion, Medicine Master cultivates the Dao of Mingjing, and Maitreya cultivates the Dao of Purdue. The Dao cultivated by these three brothers are all extraordinary, and other Dao that conforms to the teachings of Western religions.

But Mo Ke felt that these avenues were not suitable for him. Just when he was struggling, he suddenly found that he had been in the mysterious way for too long.

Forget it, choose an avenue first, let yourself break through Taiyi as soon as possible, at worst, change the avenue in the future!
The Dao you cultivate can be changed, but this also means that the time you spent before and the insights you have understood are all discarded the moment you modify it.

Therefore, under normal circumstances, when monks in Golden Wonderland choose the avenue, they choose the one that suits them best, and very few people modify the avenue.

However, there are also monks like Mo Ke who, due to chance, want to make a breakthrough before they have time to think about it, so they have to choose a road first, so as to break through Taiyi, and then modify the road later.

Thinking of this, Mo Ke chose an avenue he was quite familiar with, the avenue of fire!

Moko is well known by the human race for lighting up fire by gathering light and hitting stones to make fire, and was elected as one of the original leaders.

Then he became attached to Kuafu, wanted to help Kuafu prevent him from dying tragically, and learned the way of fire.

Later, he met Huangmu, and because of Huangmu's gift, he refined a feather fan containing six kinds of divine fire.

So even though Mo Ke had never thought about practicing the Dao of Fire, his understanding of the Dao of Fire was the deepest.

And choosing the Dao of Fire to break through the Taiyi Realm is Mo Ke's best choice now.

The moment Mo Ke selected the Binghuo Avenue, a manifested Fire Avenue suddenly appeared in front of him.

"Binghuo is beautiful in the middle of the sky, shining everywhere in the world; in the sky, it is the sun and electricity, and on the ground, it is the furnace and is smelting. It is called Yanghuo. When it is in Si, it is the fire of the furnace, and it is called dead fire."

"Woods contain fire, which is hidden between trees and stones. It is not used by humans and cannot grow. Therefore, the five yangs all come from nature and are innate. The five yins are all related to human affairs and are acquired. Binghuo is born in Yin. The reason is very clear... "

With the change of Mo Ke's aura, the fire aura around him became extremely active, but when he was close to Mo Ke, it was very docile, and was easily refined by him to become his mana.

A large amount of spiritual energy was swallowed by Mo Ke, and the dantian in his body roared. As a large amount of spiritual energy entered the dantian, the originally thousand-acre sea of ​​​​qi began to expand outward.

Three thousand mu, five thousand mu, eight thousand mu, until nine thousand mu, the air sea stopped.

After the dantian qi sea stopped expanding, Mo Ke's aura burst out suddenly, and the five qi in his chest rose, forming a cloud of treasure cover above his head, and there were three Daolians that had not yet bloomed in the auspicious cloud.

The cyan ceiling in the center, the yellow ground flower on the right, and the white human flower on the left are swaying in the auspicious clouds.

Except for the three daolians, all the spiritual treasures on Mo Ke's body also danced and chased among the auspicious clouds of Baogai.

Mo Ke has just broken through Taiyi now, and the five qi have not yet been completed, but he only needs to complete the five qi in his chest and obtain a trace of the true meaning of the Dao of Fire, and then he can break through Daluo.

It's easy to say, but it's hard to do. The former is water-based kung fu. You just need to practice hard, and one day you will be able to complete the five qi.

Especially when Mo Ke practiced the Dao of Fire, the speed of consummation of the five qi may be much faster than others.

But the latter is not so easy. Some monks may spend their entire lives, but they are still unable to comprehend the true meaning of the Dao.

Before Mo Ke could be happy, he realized that his eyes were darkened, he looked around cautiously, and guessed: "Is this the world where the demons are transformed?" '

Although Mo Ke has merits and virtues, he also practiced the Western Dao, and his Dao heart is pure, but after all, he was a human being in two lives, and he lived in a world full of feasting and feasting in the previous life. How can the distracting thoughts in his mind be easily eliminated?

What's more, Mo Ke has provoked an extraterritorial demon before, and the two sides are entangled with each other. It can be said that they are immortal existences. Now that Mo Ke has broken through Taiyi, how can he let go of this opportunity?
If Mo Ke has any obsession with inner demons, it can be summed up in three points: one is to hope that the human race will become the protagonist of the world, and in the catastrophe of the human race in the near future, it is necessary to save as many people as possible.

The second is that after traveling to the prehistoric times, I even have a little bit of resentment towards Lao Tzu for my obsession with seeking immortality and asking, why didn't I preach to him in the first place.

If he hadn't joined the Western religion, he might have died of old age, wasting this great opportunity in vain.

The third is nostalgia for his previous life. After all, no matter what, his previous life brought him many good memories.

And this may be the deepest obsession in Mo Ke's heart.

　Thank you yxs for your big reward

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(End of this chapter)