Buddhist disciples of the prehistoric

Chapter 100 Carve up the spiritual plant
A hundred years later, Mo Ke managed to roughly refine Wuding Ruyi, and the remaining restrictions will take time to slowly wear away.

Who made Mo Ke's current cultivation base only Taiyi?There is no way to refine all the restrictions in one go.

Then Mo Ke spent some more time helping Aoki and Hu Gan refine two spirit treasures.

Among them, Aoki refined a wooden ruler, and Hugan wanted to integrate the spirit into the blunt knife that Moko refined for him before.

"Mo Ke, come to Mount Sumeru." On this day, Mo Ke, who was refining Wuding Ruyi, suddenly heard the teacher's voice.

Without much thought, Mo Ke flew straight to Mount Sumeru, and Maitreya who was in Mount Fanjing also left his dojo.

The two almost rushed to Mount Sumeru, and then met Jieyin and Zhunti together.

At this time, they discovered that beside the Eight Treasures Merit Pool, there were three more immortals whom they had never seen before.

"This is Ksitigarbha, and they are the four disciples of the master." Jieyin introduced, "These two are Xukongzang and Vajrapani, and they are disciples of your uncle."

Moke and Maitreya hurriedly greeted and greeted their juniors, and then Moke unconsciously looked at Jizo a few more times.

In the future, the Great Wish Bodhisattva of Buddhism will have a very high status in Buddhism, and its popularity is only lower than that of Avalokitesvara Bodhisattva.

As for the two disciples of Uncle Zhunti, Mo Ke had never heard of them, but as disciples of saints, they must have some advantages.

"I called you back this time to discuss how to distribute the spiritual roots obtained from the heavens." Zhunti said with a smile.

Mo Ke's eyes lit up, if only he could get an innate spiritual root!

With this spiritual root, there is no need to turn the rosary in one's hand into a spiritual object of luck in Kurong Mountain.

It's not that it's not good to be a spiritual object, it's just that after becoming a spiritual object, it is closely related to the dojo. If the spiritual object is damaged, it will affect the dojo.

Therefore, ordinary people choose to suppress spirit objects, and they will not choose their own commonly used spirit treasures, just to avoid damage to the spirit treasures during the fight and affect the dojo.

"The pharmacist is the form of innate herbal medicine. He can use his body to suppress luck, so he won't assign you an innate spiritual root. I will give you the best acquired spiritual root as compensation. Is it feasible?"

The pharmacist nodded without comment.

"Ksitigarbha's dojo will be special in the future. You don't need to use innate spiritual roots to suppress luck. How about giving you an innate spiritual treasure as compensation?"

Dizang was thoughtful, and a flash of inspiration flashed in his mind, but he was a step too slow to catch it.

"Disciple has no objection." Ksitigarbha quickly came to his senses and said.

Now, the five innate spiritual roots now have their own masters.

Dashizhi chose a medium-grade congenital spiritual root Yunwu Dao tea; Maitreya chose a medium-grade alsophila spinulosa spiritual root, which will be one of the sacred trees of Buddhism in the future.

The remaining three innate spiritual roots are all low-grade spiritual roots, and Mo Ke chose the most vigorous Jiamu Bitao spiritual root.

It takes 500 years to bloom, 500 years to bear fruit, and 500 years to mature. After more than a thousand years, 49 green peaches have been produced. In addition to increasing mana, it also has the effect of increasing longevity and repairing dark wounds. It is a very good innate spiritual root .

As for the fairy grass and elixir collected by the four of Mo Ke in the heavenly court, they also took out and distributed them roughly evenly to everyone.

"While everyone is back, let's talk about my Western Dao." The guide said, "It happens that you have retreated for 3000 years, and you must have accumulated a lot of doubts in your heart."

During this sermon, not only Mo Ke and other sage disciples, but all Western disciples came to the Eight Treasures Merit Pool.

You must know that these disciples listened to the lectures at the foot of the mountain every time Jieyin and Zhunti preached.

Of course, if you just listen to the sermon, there is not much difference between going up the mountain or going down the mountain.

However, people like Mo Ke and others can immediately raise their doubts, unlike the group of disciples at the foot of the mountain, they can only ask questions later.

Although Western religion is still sparsely populated, the number has increased a lot compared to before.

And the teacher asked them to come up the mountain because he wanted them to open up caves outside, plant spiritual roots, and restore the western land, right?
Mo Ke's conjecture was verified after the introduction and Zhunti preached.

Jieyin and Zhunti distributed all the remaining 47 acquired spiritual roots, and asked them to open caves in the western land and plant spiritual roots.

Due to their cultivation base and aptitude, most of them may not be able to break through Daluo in their whole life, so they are not forced to build a dojo.

Although in this way, the effect of spiritual roots in governing the landscape has become much worse, but it is better than planting all these spiritual roots in Mount Sumeru.

Moreover, Zhunti also wants to use these spiritual roots as the foundation of the formation, arrange a super-large formation, and use the power of these spiritual roots to slowly restore the western land.

However, this idea is still being deduced, and it may not be possible to come up with it in a short time.

As for whether these people will take away their spiritual roots, they probably don't have the guts. Even if they do, is there any possibility for that person to escape in the face of the two saints?

Unless other saints intervene, but it's not worth it to offend Jieyin and Zhunti for the sake of an acquired spiritual root, and there is no need to do so.

Just when the West taught everyone to carve up the spiritual plants, the Kunlun Mountains in the East were also very lively.

But the twelve disciples of Chanjiao had just finished listening to Yuanshi's sermon, and felt that they had gained a lot. They were about to return to their respective caves when they saw several disciples of Jiejiao drinking in the Kunlun Mountains.

Influenced by their own teacher, this group of Chanjiao disciples also looked down on the Jiejiao disciples, so seeing their crazy and drunk appearance, their eyes were full of disgust.

However, Wu Yunxian, a disciple of Jiejiao, walked up to Guang Chengzi with a wine glass in his hand, "Brother Daoist, would you like to drink a glass of Yuye Lingjiu?"

As he spoke, he handed the wine glass he drank to Guang Chengzi.

Guang Chengzi smelled the smell of alcohol coming to his face, his brows were furrowed, and his expression was very ugly.

Seeing this, Qing Xu knocked down the wine glass in Wu Yunxian's hand, and snorted coldly: "You guys are really embarrassing to my uncle."

As soon as these words came out, Wu Yunxian didn't react too much, but the faces of the other interception disciples turned dark all of a sudden.

You know, Wu Yunxian and the others are drinking here to wait for Guang Chengzi and others, in order to ease the relationship between everyone.

But I didn't expect the other party to be so shameless and mock them.

"What did you say!" The grumpy Lingya Fairy slammed the wine glass in his hand and asked angrily.

Qingxu curled her lips and said disdainfully: "I said you are embarrassing the uncle and the whole Xuanmen!"

"The great teaching of the Qing Dynasty, how can we collect all the people who are only wet and hatched, and have scales and claws." The words of fear of leaving grandchildren added fuel to the fire, causing the originally calm Wuyun fairy to arouse an unknown fire .

You must know that the disciples of Chanjiao are all followers and have a deep destiny, while most of the disciples of Jiejiao are monster race aliens.

All of them are somewhat disliked by each other, but because of the oppression of Duobao and others, as well as their respect for Yuanshi Tianzun, the Jiejiao disciples will generally give in if there is a conflict.

But the words of fearing to keep his grandson were a little too much, so what he said not only scolded all the disciples of Jiejiao, but also scolded Tongtian, the leader of Jiejiao.

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(End of this chapter)