From the headmaster of Quanzhen, he began to traverse the heavens

chapter 6

"The avenue was first repaired through the nine orifices. The nine orifices were originally at the Weilu point. First, they rushed from the bottom of Yongquan's feet. The Yongquan rushed up to the knees. After crossing the knees, it slowly reached the Weilu. The top of the mud balls turned sharply. Magpie Bridge, the Twelve Palaces of the Tower..."

Back in the fire room, Lin Qingxuan got into his room, which was also a firewood room, while memorizing the song of the road.

Not too crowded and dirty, Lin Qingxuan sat directly at the foot of the bed next to a pile of firewood in a mess, his eyes were bright, and he was already immersed in the mirror, absorbing Sun Buer's cultivation experience and the song of Quanzhen Avenue. The comprehensive profound art of Quanzhen sect foundation building entry.

At first, Lin Qingxuan didn't pay much attention to Quanzhen.

However, after practicing the Quanzhen Superior Mind Method for a period of time, he realized the breadth and depth of it, and Lin Qingxuan realized more and more that the Xuan Gong of Quanzhen Sect was really unfathomable, and he couldn't help but admire Wang Chongyang, the founder of the school.

After absorbing Sun Buer's understanding and experience of Quanzhen Daoge a moment later, Lin Qingxuan basically had a clear understanding of Quanzhen Daoge song, and at the same time, he also understood the areas where Ma Yu's experience and experience could not be integrated.

The Quanzhen Dao song says that it is the Quanzhen teaching introductory mental method. In fact, this set of exercises can be practiced endlessly for decades, because it is an excellent Xuanmen Zhen Gong. There are a hundred sentences in the whole article. The method of breathing and breathing, as well as the introductory boxing method, the introductory palm method, the introductory leg method, and the introductory body method that cooperate with the mind method.

Therefore, this martial arts is actually a comprehensive martial arts, which is most suitable for laying the foundation.

Lin Qingxuan made a careful comparison and felt that the Dao Song was somewhat similar to the "Tai Xuan Jing" of the Xia Ke Dao. A few sentences were a separate part, and if they were integrated, it was a very comprehensive Taoism that pointed directly to the realm of the first-class masters in the world. Xuan Gong, the difference is that it is not as profound as the Tai Xuan Jing.

If it is not compared with the four most essential martial arts in the teaching, the 24 tactics of Jinguan Yusuo, Lushuang Icebreaking Palm, Tiangang Beidou Formation, and Yiqi Hua Sanqing, how can it be considered an introductory martial arts in terms of its sophistication?
The three generations of Quanzhen Sect’s disciples just practiced Quanzhen Dao Song and Quanzhen Swordsmanship, and it is difficult to penetrate the mystery and cultivate the essence. Therefore, few people practice the mysterious arts in the follow-up teaching. When they encounter a master, they can only use the Tiangang Beidou Formation. To defend against the enemy, it seems that Quanzhen Sect's martial arts are superficial and not worth mentioning.

Decades later, Zhao Zhijing and Yin Zhiping were the first in martial arts among the three generations of disciples. Their cultivation skills were not enough to cultivate profound martial arts. The sect's unique skills have never been shown.

Now Lin Qingxuan has the cultivation experience of Ma Yu and the cultivation experience of Sun Buer. Naturally, he has a deep understanding of Quanzhen Daoge, and he also wants to understand why Quanzhen's three generations of disciples have become unpopular.

Quanzhen Daoge is the foundation practice of Quanzhen disciples. It is a Taoist Xuangong that can be connected with Jinguan Yusuo 24. Lin Qingxuan has Ma Yu's experience and only practice 24 Jinguan Yusuo. I learned the foundational part of the Quanzhen Daoge, so I couldn’t fully absorb and copy Ma Yu’s experience. I only used 8% of it. At this time, I learned the Quanzhen Daoge. After absorbing the practice experience, the combination of the two can be regarded as the last pass of the 24 tactics of Jinguan Yusuo, and it will naturally be more effective and faster to practice in the future.

Knowing that Quanzhen Daoge and Jinguan Yusuo 24 Jue are in the same line, and Jinguan Yusuo 24 Jue is just a superior internal strength, while Quanzhen Daoge contains martial arts such as fist, foot and body skills, which is exactly what I need.

So Lin Qingxuan hid in the firewood room and practiced Daoge's mental skills silently, and then quietly punched fists and palms with extremely standard movements.

Although it was the first time to practice, but with the blessing of Sun Buer's experience, Lin Qingxuan's movement standards were proficient, but he lacked actual combat experience.

At this moment, Lin Qingxuan has finally mastered the Quanzhen Dao Song, and has also fully mastered the 24 formulas of the Golden Pass and Jade Lock.

Sitting down and recalling the feeling of practicing boxing, the experience and experience of the two masters also began to integrate.

After a while, the experience of the two second-generation Quanzhen Sect disciples practicing Quanzhen Daoge and Jinguan Yusuo 24 formulas was finally absorbed by Lin Qingxuan after they mastered it thoroughly.

Ma Yu's most profound insights into the two profound arts also appeared in his mind, but this insight was what he gained from this ten-day retreat.

"My Quanzhen Dao Song was created by the ancestors, and it was used to lay the foundation for me to teach the true disciples to get started. In the first sentence of the song of the True Dao, the Patriarch pointed out the foundation of cultivation—

At the beginning of the Dao, the nine orifices were opened, and the nine orifices were originally at the Weilu point.

The eyes, ears, nose, and mouth are the upper seven orifices, the front and rear stools and the mouth are the lower two orifices, and the nine orifices are said to be the qi injected by water. What is the qi injected by water?It is the breath that penetrates the three talents of heaven, earth and man,

How to penetrate the nine orifices?It is enough to open up the Ren and Du two veins that connect the nine orifices.

This first sentence I only paid attention to the second half of the sentence when I was practicing. I walked on the tail lug on the Yongquan, but I forgot that the tail lug was the master of the Du channel. Jiuqiao was originally at the Wei Lu point. The two meridians run through the nine orifices, and the lowest orifice should be at the Weilu point.

The so-called opening of the nine orifices is to open up the Ren and Du two meridians, and if the two meridians are opened from the Weilu point, the result can be multiplied with half the effort.

If Rendu's second meridian was connected, he would already be the first-class expert in the arena, but in Quanzhen Xuangong, it was only the first step in the cultivation of the Dao. Back then, the patriarch did not pass on our innate skills because of my brothers and sisters. Seven people have no understanding of nine orifices, and they have no chance to reach the law.

Practice according to the two mental methods, and after the true energy in the body is self-generated and strong, it will penetrate the meridians according to the 24 tactic of Jinguan Yusuo, one acupoint through one acupoint, one meridian through one meridian, and repeating again and again. The two channels are naturally connected, thus prolonging life and making the mind feel refreshed and at peace.

The Patriarch once said that if you don’t practice your Qi and go to the acupoints, you will not be able to appreciate the essence of my Quanzhen Teaching Xuan Gong.From now on, it seems that if the qi goes through the acupoints and one’s heart is fulfilled, it is the symbol of opening up the two veins of Ren and Du, and the whole body’s profound entrance…”

It is only now that Lin Qingxuan understands Ma Yu's experience. He also knows Quanzhen Daoge and Jinguan Yusuo's 24-step ladder practice. Combining the two, it will not be necessary to work hard to open up Ren Du's two veins in the future.

When Lin Qingxuan did not practice the Quanzhen Dao song, although he had an introduction to internal strength, he had no foundation. Every time he practiced several key acupuncture points, he always had a different understanding from the exercises and Ma Yu's experience.

It is the lack of the basic training that Quanzhen Daoge comes from Yongquan Point. Only after practicing this foundation can Quanzhen teach martial arts and Xuan Gong to have a foundation.

Until now, Lin Qingxuan finally understood that the foundation of Quanzhen's disciples is from the bottom up, so compared to all the sects in the world, the solid foundation is the first.

Lin Qingxuan suddenly remembered that when Qiu Chuji and the Seven Devils of Jiangnan competed for drinks at the Zuixianlou, Jiaxing, the drink Qiu Chuji drank was forced out of his feet, which can be seen because he started practicing Xuan Gong from Yongquan Point.

Throughout the hundreds of years of martial arts seniors, those who can force the wine are either top-level masters or those who have cultivated magical skills.

Duan Yu used the Six Veins Divine Sword to force the wine out of his fingers. Naturally, he relied on the benefits of divine power, and Qiu Chu's ability to force the wine might not necessarily be the result of internal power and Xuan Gong, probably because the Quanzhen Xuan Gong handed down by Wang Chongyang was gushing from the soles of his feet. The reason for the practice of Quanxue is also to borrow the benefits of Xuan Gong.

(End of this chapter)