From the headmaster of Quanzhen, he began to traverse the heavens

Chapter 25: Easy Tendon and Bone Forging

Lin Qingxuan sneaked into the corridor this time and brought three candles. He did not dare to practice here, but only used candles to illuminate it while reciting the Nine Yin Mantra on the roof.

Lin Qingxuan's predecessor had poor qualifications, and his own memory was not very good, but after the three candles were burnt out, Lin Qingxuan still memorized the essence of the Jiuyin Mantra of more than [-] words.

Lin Qingxuan looked at the handwriting and recited it silently. The last flame of the candle jumped and suddenly blew up. He closed his eyes and thought for a moment, feeling that he had written down everything and recited it fluently. Lin Qingxuan smiled and secretly said that he was lucky.

Lin Qingxuan has the foundation of reciting and reading the Taoist scriptures. In addition, the Jiuyin Zhenjing is also a true teaching of Taoism. Many of the words of Jikuya have been learned long ago, and the meaning of individual words can be understood, but Lieutenant General of the Jiuyin Zhenjing It's hard to understand them together.

Although it is a bit difficult to understand, I just feel it is profound and subtle, but after all, it is in the line of Taoism, so it is easier to memorize it. It takes about an hour for three candles to burn out.

Even if Lin Qingxuan was more stupid, he could not concentrate on anything else for an hour, and repeatedly recited the essence of the Nine Yin Mantra with only more than 2000 words, which was enough for a meeting.

Lin Qingxuan recited it in silence for hundreds of times, feeling very relaxed. He felt that if it weren't for this, it would be difficult for him to memorize three candles so fluently and smoothly, word for word.

After memorizing the essence of the Nine Yin Sutra, Lin Qingxuan relaxed and suddenly felt unbearable hunger in his stomach.

Putting away his things in a hurry, Lin Qingxuan first ate some dry food, and after a short rest, got up and walked back to the outside of the pool.

After getting out of the water pool, Lin Qingxuan did not use any power to steam dry his clothes. It was estimated that it was already in the middle of the night, and he returned to the ear room of the Sutra Collection Pavilion after galloping all the way.

After locking the door, Lin Qingxuan put on clean clothes, took out the pen and paper he had prepared earlier, and recorded the martial arts essence of Jiuyin Zhenjing, which had not yet been vaguely recited, according to his memory.

After writing more than 2000 characters, Lin Qingxuan felt a sore wrist, and continued to recite it several times while exercising massage.

At this time, Lin Qingxuan was in a comfortable room, in a comfortable mood, and he also had the mind to carefully ponder the Jiuyin Sutra.

After a while, Wang Chongyang divided the nine Yin Zhenjing martial arts essence written by Wang Chongyang into four parts: internal power, martial arts, solution of acupoints and closed qi, and soul capture.

Because the essence of Jiuyin Zhenjing written by Wang Chongyang is selected from the Jiuyin Zhenjing, the purpose is to break the martial arts of the Jade Girl Heart Sutra, so in terms of internal strength, there is only one heart method that can be quickly accomplished, such as the chapter of Yi Jin and Bone Refinement. , The martial arts are very rich, there are nine yin claws, five strings with hands, snakes and raccoons, and spiral nine shadows.

In the solution of acupoints and air-holding, there are the secrets of acupoint-removing and air-holding.

The soul-moving technique recorded in the Jiuyin Sutra is the great method of moving the soul.

The combination of internal power, martial arts, and soul-removing techniques of the acupoint and Qi family is a set of martial arts for breaking the Heart Sutra of the Jade Girl.

The Heart Meridian of the Jade Girl is proficient in the technique of acupuncture and flying needles, and the secret to solving acupoints and closing qi is naturally aimed at this aspect.

Other Qinggong movement methods and martial arts can also destroy all the martial arts of the ancient tomb school, while the soul-moving Dafa and the quick success internal skills can destroy the inner skills that make people ruthless and ruthless, and their mood is like water waves.

Although the Quanzhen Xuanmen's authentic martial arts are brilliant, the martial arts essentials of this set of Jiuyin Zhenjing can also make up for the shortcomings of Quanzhen's martial arts.

In Quanzhen Martial Arts, the method of solving acupoints is very general, and the Qinggong is far inferior to the ancient tomb school, but the movement method in the Jiuyin Zhenjing is very clever, especially the Qinggong of the ancient tomb school.

Lin Qingxuan was naturally very happy with the secrets and magical arts such as Jiuyin Divine Claws, Qi Acupoints and Breathing, and Soul-moving Dafa written on the paper that was still wet, but what he cared most about was the Yi Jin Bone Forging Chapter.

In addition to the general outline and the healing chapters in the Jiuyin Sutra, the chapter of Yi Jin and Bone Refinement is a very clever internal practice method. It can not only be practiced quickly, but also can improve the quality of the root bone through long-term practice of Yi Jin and bone.

Guo Jingneng jumped from the second-rate martial arts level of internal strength to the quasi-five-level level within a few months, and he could fight Qiu Qianren for one or two hundred moves without defeat, because he had practiced the mental method of changing tendons and forging bones.

Lin Qingxuan's aptitude is not good, and his focus is on the chapter of Yi Jin and Bone Forging. It can even be said that [-]% of his goals in sneaking into the ancient tomb to find the Jiuyin scripture are the chapter of Yi Jin and Bone Forging.

At this time, the goal was achieved, Lin Qingxuan was in a good mood, and he blew out the candles. First, he practiced the profound arts silently according to the 24 tactics of Jinguan Yusuo, and after a week, his state of mind was adjusted to the best.

When I remembered the contents of the chapter of Yi Jin and Bone Forging in my mind, the aura in my body changed involuntarily, and the true qi that came out from the dantian split into two directions and went towards the limbs.

"The essence of practice lies in keeping the Yuan and holding one, like a baby... People only know that sitting and resting, thinking is the merit of advancing morality, but they don't know that a person who is high-end, tactful, sane and wise, cultivates both the body and the body. …”

Lin Qingxuan has long been able to practice Xuangong as freely as breathing. Although the Bone Forging Chapter of the Book of Changes is miraculous, it is not as profound as the 24 tactics of Jinguan Yusuo, and they are all Taoist Xuanmen, so it is easy to practice.

After about a few tens of breaths, he entered concentration, and the true energy in the body circulates according to the method of Yijin forging bones. The meridians that circulate are mainly the twelve meridians, but the direction of circulation is counterclockwise. , Lin Qingxuan opened his eyes, and felt that the true qi in his body had increased a bit, which was not bad at all compared to practicing the 24 tactics of Jinguan Yusuo, or even slightly exceeded.

"It is worthy of being the mental method in the Jiuyin Sutra that can quickly achieve internal energy, and this divine art is indistinguishable from the superior Xuan Gong of the Quanzhen Sect. It is no wonder that you can quickly achieve internal skills if you can operate and cultivate."

Lin Qingxuan praised him and then made some adjustments. He planned to practice Yijinbeng forging during the day, and then practice Jinguanyusuo 24 Jue at night when he went to bed. In this way, the two exercises are both in the same line of Taoism, and they can practice both exercises After Dacheng, there may be a magical effect of drawing inferences.

Since Lin Qingxuan obtained the essence of the Nine Yin Sutra from the secret room of the ancient tomb, he has stopped going out. He is either on duty at the Sanqing Pavilion and the Tibetan Sutra Pavilion every day, or he eats in the fire room in the morning and noon, no matter what he does during the day. They were all silent, and devoted themselves to practicing the chapter on Yi Jin and Bone Refinement. The body's true strength could not be carried, and it became more lively when walking, sitting and lying down.

After blowing the lamp at night and getting up in the early morning, Lin Qingxuan would practice martial arts for an hour, no matter which one, sometimes it was Quanzhen swordsmanship, Jiuyin Shenclaw, sometimes he also practiced iron finger skills, hand waving five strings, etc. As for The light exercises such as Snake Beaver Flip, Spiral Nine Shadows and Tiangang Beidou Footwork have not been practiced very carefully, just walk a few laps indoors or in the hall every day.

Sun Daoren watched Lin Qingxuan become more and more taciturn, and was worried in his heart. He talked to Lin Qingxuan many times and saw that he was in normal spirit, but his temperament became more and more quiet and indifferent. Although he was relieved, he was worried that Lin Qingxuan was serious about practicing Xuanmen martial arts. Becoming a true legend broke his mind, and since then he has no fun to pursue.

So I always open a small stove from time to time to make some dishes of Dongpo meat, roast chicken, and duck stuffed with rice wine and give it to Lin Qingxuan.

Lin Qingxuan naturally accepted all the orders and thanked Sun Daoren with a smile.

For the past [-] days, Lin Qingxuan had a very nourishing life in the Tibetan Sutra Pavilion and Sanqing Pavilion. Not only could he practice Xuan Gong magic all day, but he could also eat delicious meat and toothbrush every day or two.

(End of this chapter)