From the headmaster of Quanzhen, he began to traverse the heavens

Chapter 22 What I Want

After leaving Xi'an City, Daoren Sun praised the unknown disciple of Quanzhen Sect with high martial arts skills while driving the car, and at the same time guessed whether it was Zhao Zhijing or Yin Zhiping.

Lin Qingxuan remained silent but did not affect Sun Daoren's discussion, he said with a smile, "There is only one disciple under Changzhenzi, Wang Zhixing, and he has some skills, but his martial arts are not as good as Yin Zhiping's, so he must not be an opponent of the masters of the Yellow River Gang.

Yin Zhiping followed Changchun Zhenren down the mountain and didn't return. I'm afraid he followed Changchun Zhenren in martial arts. I'm afraid it was him. These martial arts people spread the truth and said they were Tan Zhenren's disciples. It was really ridiculous. "

When he turned his head and saw that Lin Qingxuan seemed to have fallen asleep, Sun Daoren sighed slightly again, only that Daotong Qingxuan couldn't hear the real disciple's great power, so he shook his head slightly and kept silent.

That night, the two drove to a small town called Sun Youfang, and then found a car dealership to live in, and they continued on their way before dawn the next day.

After walking for a day, when the sun went down the mountain, and the mountain fog rose, the two finally reached the bottom of Zhongnan Mountain, and then stopped the car at Qingsongguan at the foot of the mountain. Go up the mountain with two horses.

When they first climbed the mountain, it was a relatively gentle earth hill. The two of them walked very smoothly. They arrived at the top of the hill in less than half an hour, and saw a dilapidated ancient temple with "Puguang Temple" written on the horizontal plaque.

This monastery has a long history in Biyang Palace, but it has never produced high-ranking monks and great virtues, and it has gradually declined.

After the Quanzhen Sect emerged, this Puguang Temple became a separate courtyard under the Quanzhen Sect. Although it was a monastery, because the Quanzhen Sect was known as Confucianism, Buddhism and Taoism, it was also closely connected, and there were often Quanzhen disciples. Staying here is the first stop on the Zhongyang Palace of Zhongnan Mountain, and it has become the place of reception.

Daoist Sun and Lin Qingxuan led their horses into Puguang Temple, and their own abbot, monk Mingyun, came out to see the ceremony, and then led them to the wing to rest, while a few novice monks led the horses to feed them.

When he was seated in the wing room, the monk Mingyun put his hands together and said, "Senior Brother Sun, Brother Lin, I don't know if you two are coming today. I only prepared some cabbage and courgette. The rice is plenty, so don't be surprised."

Daoist Sun and Lin Qingxuan hurriedly stood up and returned the salute. Daoist Sun smiled and said, "It's good to eat something simple. I'm still in a hurry to go back to the palace. It would be good if I had some pickles to bring."

Monk Mingyun looked at the 50-[-]-year-old, two kind-hearted brows with sloppy eyebrows, and clasped together: "Senior brothers, sit down for a while, and I will give orders." Then he turned and left.

After a stick of incense, several monks brought a bowl of rice, two plates of green vegetables, and a plate of pickles mixed with sesame oil. Lin Qingxuan and Sun Daoren only ate some dry food in the morning, and they were hungry all day long. Reel, pick up the bowl and chopsticks and eat.

Daoists can still adhere to the rule of not eating after noon when cultivating at the mountain gate, because this is a practice.

After eating, Lin Qingxuan and Sun Daoren rinsed their mouths with tea and fell asleep in the wing.

The next morning, the two got up at the first sound of a chicken crow. At this time, it was still light outside the window. The two estimated that it was already two or three quarters of the time, so they put on their clothes and pushed the door out.

The monks who were cooking and working were busy in the yard, and they hurriedly greeted Lin Qingxuan when they saw Lin Qingxuan.

After a while, the two led the horse to continue on the road, and after half an hour, they saw the towering Chongyang Palace in the mist ahead.

The first ray of sunlight in the morning light sprinkled on the glazed tiles of the palace, reflecting the glittering brilliance, which was very dazzling.

Sun Daoren is a Daoist who went up the mountain when Wang Chongyang was alive. He has a deep affection for Chongyang Palace. Lin Qingxuan has lived here for nearly two years. In addition, he practiced Quanzhen martial arts. Zhen Qizi didn't really respect it, but he had a lot of affection for this Quanzhen Chongyang Palace, which gave him a place to live and practice.

The two were amazed when they looked at the Chongyang Palace, which looked like the temple of the Immortal Palace. At this time, the sky was getting brighter, and the two arrived at the front hall in a short while. Lin Qingxuan didn't want to see the faces of Zhao Zhijing and other true disciples, so he took a break and left.

Sun Daoren went to Zhao Zhijing or Guo Zhirui with the receipts from the disciples of the cargo station for acceptance.

After leaving the front hall, Lin Qingxuan did not go to the firewood room to rest. It was already the summer season. Although the mountain was cooler than the mountain, if Lin Qingxuan hadn't had mystic power in his body, he could keep the cold and heat from invading. Sweaty.

He went straight to the back mountain, what he thought was to explore the back mountain and water pool today, and now that his profound art has been successful, if he held his breath underwater, he would be able to support it for half an hour. After that, you will be able to see the essence of Jiuyin Zhenjing martial arts engraved by the Patriarch of Chongyang. Although it is not comprehensive, it should contain [-] to [-]% of the content, which is completely enough to learn by yourself.

Jiuyin Sutra and Jiuyang Divine Art are both top-level divine art. The former was learned by Huang Chang from the Taoist treasure of Wanshou, which is naturally pure Taoist Xuan Gong. The creator of the latter is an unknown name and origin. A master of the three cultivations of Confucianism, Buddhism and Taoism, Jiuyang Shengong is a magical power that contains the truth of Buddhism and Taoism.

Wang Chongyang is also a fellow practitioner of the three religions, with Tao as the mainstay and the whole-hearted method as the foundation. Whether it is cultivating the Jiuyin Sutra or the Jiuyang Shengong, it can be said that there is no hindrance, and they can even complement each other.

Lin Qingxuan was eyeing the chapter on Yi Jin and Bone Refinement in the Jiuyin Sutra. Although this exercise is not as good as the general outline, it is more capable of improving the cultivator's aptitude. It has the same magical effect as the Shaolin Yi Jinjing. It is suitable for a person with mediocre aptitude, or even a very poor person, to cultivate.

Lin Qingxuan relied on the Tianyan mirror to copy and mirror Ma Yu's exercises and practice experience to get started. Although he later relied on Sun Buer's experience and Quanzhen Dao song to supplement the foundation of Quanzhen Xuan Gong's mind, but even with The buff of "24-hour cycle practice throughout the day", but the speed of internal energy improvement is still not ideal.

The cultivation experience of Ma Yu and Sun Buer, for Lin Qingxuan, is equivalent to his incarnation of Ma Yu, who suddenly lost all his skills and started to cultivate from scratch. Even if the meridians are not open, he has decades of cultivation experience and knowledge of the exercises. I understand that the speed of practice should still be ten times or twenty times that of ordinary disciples. In addition, there is the superior method that is the most difficult and requires the most to be practiced in the whole-sincerity method. It is reasonable to say that it takes more than half a year to practice. The internal strength cultivation base in time should never be so low.

Lin Qingxuan once used the Tianyan mirror to observe and deduce the internal strength cultivation of Zhao Zhijing and other three generations of disciples, and then compared it with the blessing of Ma Yusun Buer's practice experience in his own body, he knew that if Zhao Zhijing, Yin Zhiping, Li Zhichang and others could get two real people With the blessing of his cultivation experience, even without the 24 tactics of Jinguanyusuo, just practicing Quanzhen Daoge, his cultivation level has already surpassed more than half of his own in seven or eight months.

Therefore, Lin Qingxuan knew very well that his aptitude was indeed not good, so he urgently needed such divine arts to improve his aptitude as the chapter on Yi Jin and Bone Refinement.

The nine-fingered beggar, Hong Qigong, was seriously injured and lost all his martial arts, but with the help of Yi Jin and Bone Forging, he regained his winning skills within a year at most. This shows the magic of this practice. It also highlights the importance of cultivation experience.

Lin Qingxuan now has no shortage of exercises, experience, and martial arts cultivation, but his basic qualifications are too poor, which affects the speed of cultivation. Therefore, the chapter on bone forging in the Book of Changes is the magical power he is determined to obtain.

(End of this chapter)