Taihao Gold Medal

Chapter 90 The Great Dao builds the foundation, and the sword heart opens up
Xianzhi Peak, in the middle of the cave.

Zhang Lie didn't realize that Wang Wanyi followed him all the way, except for the reason of the difference in cultivation between the two sides.

The more reason is that he used all his energy on himself.

The spiritual power in the body flows like a torrent.

As soon as he sat down cross-legged, he could feel the aura of heaven and earth in all directions surging toward him.

The magic power of the five elements circulates in the body, deep and powerful.

At this moment, Zhang Lie's spirit was vacant instead:

"I really didn't expect that Lou Hongyu was planning to ask Madam You to agree to intervene, but he was just preparing a fair life-and-death sword fight for himself."

"Normally speaking, with a Jindan real person watching over him, even if he strikes just before the sword's edge pierces his heart, it's still too late. But Lou Hongyu and I are both sword cultivators, and our foundations are too strong. It's so deep, until the last moment of the fight, even the Jindan Daoist is not fully sure that he can take care of our momentary life and death..."

It is precisely because he has never really been defeated, never really approached death, that is why Lou Hongyu has self-doubt and flaws in his state of mind.

Of course, if he could win in a fair sword fight, he would also be able to enter the Great Dao and build a foundation. If he lost, he would only have half the chance, but this time he was lucky enough to survive.

All thoughts arise together, and then return to nothingness, without a single thought.

In the cave, Zhang Lie breathed out cross-legged, feeling the influx of spiritual energy from the surrounding world, transforming it into mana and sublimating himself.

After tens of thousands of years of development, the foundation-building method of the Xuanhuang Great World to the Xuanxiu world has three major directions, with many and small differences.

One is to build a foundation for longevity, and the first thing is to improve mana.

Although it is called the weakest foundation-building method, it is actually not like this. It is also the foundation-building method of longevity. According to different cultivation methods, different physiques, and different comprehensions, there are still people who have shallow mana and others who have deep mana.

Needless to say, those who are superficial will often find it more difficult to enter the realm in the subsequent practice.

As for the profound ones, the increase in spiritual consciousness and mana obtained after the foundation may be higher than that of some supernatural foundation builders, but there is one less supernatural power than that. Not necessarily at a disadvantage.

After all, there are many factors that determine the victory or defeat of a fighting method, and natal supernatural powers are only one of them.

There are also strengths and weaknesses for monks to build supernatural powers. The lower limit of longevity foundations is lower, while the lower limit of supernatural powers is higher. As long as supernatural powers can be completed, mana is at least mid-level among longevity foundations. The bottom class, but each monk has different understanding, different inheritance, and different physical encounters. In the end, the natal supernatural powers condensed by each person's practice are also different.

There are strong and weak points. Among them, powerful supernatural powers can allow monks to overcome the mana gap of several layers and defeat and kill opponents in the same realm. A typical representative is Zhang Lie's master Qisha Taoist. , can already share the work for the sect, and the ordinary monks in the purple mansion still do not have any psychological advantages brought about by the accumulation of cultivation base in front of the seven evil spirits who have just opened the purple mansion.

But the weak ones have little effect, and there are some supernatural powers, which are auxiliary supernatural powers that are deliberately condensed.

It has strengthened the cultivator's various arts of cultivating immortals. Among them, the more representative ones, such as the fire spirit body, can not only assist the monks to strengthen the skills of alchemy and refining equipment, but also have great help in fighting skills. Golden Rainbow Valley Pill Wang Wenhui Xiu cultivated this supernatural power in the Foundation Establishment Realm, and became the sect's number one alchemist step by step. After opening the Purple Mansion, she strengthened this supernatural power, which shows how much Wen Huixiu attaches importance to this supernatural power.

In the end, there is the Dao Foundation Building, which not only accumulates the spiritual power of the Longevity Building Foundation, but also completes the condensing of the natal supernatural power, which is exactly what Zhang Lie is condensing at this moment:
"Human monks learn from powerful monsters and condense their natal magical powers. What will the natal magical powers I will condense?"

With such expectations in mind, Zhang Lie observed and felt the rapid growth of his spiritual power with a peaceful mind.

Under the effect of the violent magic power that has been increased several times, the body and meridians of Zhang Lie, who was almost a half-step body training cultivator, were completely torn apart after being strengthened by the Purple Heart Dafa.

His meridians are more than twice as wide and tenacious as most monks in the same realm, but Zhang Lie's accumulated mana is more multiples.

During the violent operation of these mana, the meridian body was torn apart, and then reshaped, and the dantian swelled slightly. Every time the mana turned around, the dantian increased by one point.

Until the sea of ​​energy in the dantian expands by five times, and absorbs the excess mana scattered in the hundreds of meridians in the body one by one.All the magic power is gathered in the dantian, constantly spinning like a cyclone, condensing the gaseous true energy into liquid true energy, and this process gradually stops.

It was at this moment that Zhang Lie suddenly felt a burst of violent mana rushing out of his dantian. It slammed left and right in his body crazily, and then suddenly came out through Zhang Lie's slight frown. It turned into a flying sword formed by mana, suspended in front of his eyes, and the sword intent on it seemed to kill all the threats that tried to get close to him under the sword:
The heart of the sword communicates profound energy, and it is the pure magic power cultivated by Qi training monks who are good at swordsmanship after years of hard work, comprehension, and epiphany.

It has the terrifying ability to transform mana into extremely pure and extremely aggressive sword energy, and then transform it back freely.Cultivators who have transformed mana and sword qi to the extreme state without being in the realm of Qi training cannot cultivate and comprehend.

Clang.

The flying sword condensed from mana suddenly dissipated and turned into streams of pure mana again, pouring back into Zhang Lie's body, and Zhang Lie gradually realized the power and characteristics of this natal supernatural power.

In ancient times, why could many sword cultivators use magic weapons?
Because these great sword cultivators can control the transformation of sword qi as they like when they are practicing qi, so practicing kendo will not affect them at all to continue alchemy, sword refining, and various powerful magic weapons.

However, the vast majority of monks in the world cannot do this. Coupled with the age, even in Yan Zangfeng's notes, he believes that once he chooses the way of sword cultivation, all his magic power will be transformed into sword energy. Give up other paths.

But he didn't realize that the real arrogance of the world is what Lao Tzu wants. The divine sword Zhong Shenxiu of the ancient times is not enough to break through the catastrophe and ascend. He even took his junior sister to fly together, making countless monks who pursue the ruthless way of the sword Beating his chest and scratching his head in pain.

To put it bluntly, after all, it is the vast majority of monks with insufficient talents who set various restrictions on themselves in order to get started, and the fact may not really be an inevitable requirement.

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(End of this chapter)