Chapter 71 The Difference Between the Two Realms

The so-called isolation of heaven and earth is the top-level method of avoiding catastrophe. Isolating oneself from heaven and earth is like completely disappearing from heaven and earth.

In this way, all kinds of causes and effects, calamity, and even the method of deduction in the world cannot be found on your head.

"If the oven of heaven and earth wants to become stronger, it is not enough to prove it inwardly, but also to communicate with the outside world, so that the inner and outer witnesses can be completely perfected."

"only……"

Thinking of this, Jiang Chen couldn't help but look up to the sky, only to see the bright moon hanging high in the dark night, accompanied by sporadic rays of light around him.

In Jiang Chen's previous life, there were countless stars in the sky, including the lunar sun, metal, wood, water, fire, and earth, the Southern Dipper, the Big Dipper, Gou Chen, the 28 constellations, and so on.

However, this is the Xuanhuang Realm. Although there are stars in the sky, they are different from Jiang Chen's previous life except for the sun and the moon. It can even be said that they are completely disorganized.

The stars in the Xuanhuang Realm, as if someone saw that only the sun and moon were too empty on the sky, so they pinched some stars and put them on it. It looked extremely messy and disorganized.

Each of the stars in Jiang Chen's previous life had a different meaning and each had a destiny.The stars in the Xuanhuang Realm are really just embellishments, so that the starry sky at night will be more beautiful, and it will not be too empty.

However, there have been legends that the starry sky in ancient times was not like this.In addition to the sun and the moon, there are still many powerful stars, spewing out endless star energy, making the spiritual energy between the heaven and the earth extremely rich.

It's a pity that the heaven and earth catastrophe that broke out suddenly at the end of ancient times caused the sky and earth to shatter, and all the stars fell, which made the starry sky look like it is today.

However, this has nothing to do with Jiang Chen, the key point is that in the current situation, it is obviously impossible for the oven of heaven and earth to prove the inside and outside.There are no stars in the sky, where can I prove it?

"This is troublesome!"

Jiang Chen was a little helpless, he finally found a way to make the Heaven and Earth Oven stronger, but what, the Heaven and Earth didn't cooperate!How can you not have the stars in the sky?You deserve it!
When human strength is poor, the power of heaven and earth is infinite.At the end of the practice, whether it is a person or an object, it must be confirmed by the heaven and the earth. Only in this way can the Dao of the heaven and the earth be achieved.

But this has not been confirmed with the world, Jiang Chen suddenly discovered that he is not compatible with the world here, what he has is not, what should I do?

In this way, there are only two paths before Jiang Chen.First, modify your own way to make it fit with this world.Second, modify this world to make it fit itself.

There is no doubt that compared to changing the world, it is obviously easier to change the way.But Jiang Chen didn't choose, the road is the foundation of his life, how can he change it easily?
Moreover, there is clearly a problem with this square of heaven and earth. It was broken once in ancient times. This proves that even if there is something to gain, it is difficult to achieve the Dao.

For this reason, Jiang Chen chose to change this world.Isn't it just that there are no stars in the sky?It doesn't matter, he can have it.

Jiang Chen said yes, then there must be, if it is not possible, he will practice by himself.Refining out the stars one by one and embedding them in the starry sky.

At the end of a monk's practice, he already possesses great power. He can move mountains and fill seas, change the world, and even open up the world. It's nothing to refine a few stars.

What does it mean to confirm with heaven and earth?

This is called confirming with the heaven and the earth, allowing the heaven and the earth to act according to one's own will, corresponding to one's own heaven and earth.In this way, he himself is the master of heaven and earth, and his every move is accompanied by great power.

Jiang Chen felt that he had realized it, and this was the essence of connecting with the heaven and the earth. With his own heart instead of the heaven and the earth, every part of his body echoed with the heaven and the earth, but he became a whole of himself, jumped out of the heaven and the earth, and was not among the five elements.

At this point in cultivation, the Heavenly Immortal Dao fruit is self-contained.

In the same way, the body echoes the heaven and the earth, and the god of oneself is the god of the heaven and earth. If you incorporate it into the body, you can obtain supreme power, and the Huangting Jing will be great.

Thinking about it this way, Jiang Chen felt more and more that this method was feasible, and felt that he had really enlightened.However, he also knows that even if this method is really feasible, it is not something he can do now.

The so-called confirmation with the heaven and earth is something that the third-rank powerhouses only start to think about.Prior to this, monks always sought inwardly, focusing on discovering their own potential.

After the third grade, the monks have completely transcended the common world, and only then began to seek the Tao from the outside world from the inside out, in order to prove their own gains.

buzzing...

Jiang Chen's Dao Heart was humming, shining brightly, emitting a bright light, reflecting Jiang Chen's yin spirit thoroughly.

His spirit became more pure and condensed!

Although Jiang Chen couldn't do it for the time being, he undoubtedly clarified the way forward, knew how to go on the next road, and found the direction to work hard for.

The clear path makes the Tao heart more transparent, the divine light is self-generated, cleanses the spirit, and makes it more condensed and pure.

"Actually, success or failure is not important, what matters is what you get in the process. Together with practice, the result is important, but the process is more important. These are accumulations, and they are all about the heat."

With his Dao heart clear, Jiang Chen got closer to the essence of Dao, and it took a long time to come back to his senses.He wants the world to run according to his will, and this is the result.And in order to get this result, he has been working hard to become stronger, this is the process.

And with this process of becoming stronger, the result is not important, because even if Jiang Chen fails in the end, his strength is still there, and he has already become very powerful.

If you are not strong enough, how dare you try to change the world?

……

"The Heaven and Earth Oven may be my substitute, verifying the feasibility of this method for me."

When he came back to his senses, Jiang Chen looked at the heaven and earth oven.This treasure is intersecting with his life, which is equivalent to the second him, and its level has reached the level of half-step third rank, which is about to be confirmed by heaven and earth.

Jiang Chen felt that before he confirmed himself with the heaven and the earth, he could first test it with the oven of the heaven and the earth, depicting the stars in the sky in its body, and confirm it with the heaven and the earth.

If the oven of heaven and earth can do it, then he can do it too.If the oven in heaven and earth doesn't work, he sums up his experience and sees why it doesn't work.

The furnace of heaven and earth was born in Jiang Chen's body. As long as Jiang Chen does not die, the furnace will not be extinguished. There is no need to worry that it will be broken, at most it will be damaged, and its power will be greatly reduced.

"Well, I have to practice hard, and strive to discover the potential of the body as soon as possible, imprint the texture of flesh and blood on the oven of heaven and earth, and turn it into mountains, rivers and lakes, so as to perfect the heaven and earth in the cauldron and promote it to a third-rank spiritual treasure."

Under the tempering of the power of the gods and dragons, the accumulation of the oven of heaven and earth is enough. The reason why it cannot be promoted to a third-rank Lingbao is because the inner heaven and earth have not yet been born.

If Jiang Chen makes up for it, the Heaven and Earth Oven will be able to give birth to spirituality immediately, transforming into a third-grade spiritual treasure.At that time, it will be able to confirm Jiang Chen and heaven and earth.

(End of this chapter)

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