At the beginning of the three thousand Taoist scriptures, I became a saint

Chapter 22 Cultivation Techniques
There are only sixteen words, but it tells all the secrets of cultivation.If someone can understand it thoroughly and become a fairy and become an ancestor, it's just a matter of time.

There are tens of thousands of methods in the world, but no matter what kind of method, in the final analysis, it is nothing more than explaining the mystery contained in these sixteen characters.

This is true of the cultivation methods of the earth and stars, and the same is true of the cultivation methods of the Xuanhuang Realm.The so-called martial arts is nothing more than refining and transforming Qi.

Refining is to refine the body. Through refining the body, the essence and blood will be transformed into inner qi, true qi, and congenital qi, and the potential of the human body will be released step by step, and finally reach the state of psychic power.

And the way of immortality is to refine Qi and transform into gods.

This god refers to the Yin God and the Yang God.

Immortal cultivators strengthen their souls to become yin gods by refining the energy of heaven and earth, and then undergo the baptism of the sun, moon and thunder to purify them into yang gods, and then use the yang gods to prove the fruit of longevity.

And from here, it can be seen that the cultivation system of Xuanhuang Realm is different from the cultivation system of Earth and Stars.

On Earth Star, the four realms of refining Qi into Qi, refining Qi into God, refining God to return to the emptiness, and returning to the emptiness to unite the Tao are mutually progressive processes. Only when the previous stage of practice is completed can the next stage be started. Practice.

But the Xuanhuang Realm is different, as if on purpose, the two stages of refining essence and transforming qi and refining qi and transforming gods were taken out separately, and evolved into martial arts and immortality respectively.

Martial arts started from refining qi to transform qi, but there is no way to refine qi to transform into gods. If you refine to the limit, you will directly step into the realm of returning to the void, completely bypassing the process of refining qi to transform into gods.

The immortal way started from the stage of refining qi to transform into gods. There was no way to refine and transform qi, which led to the instability of the foundation of the immortal way.

On Earth Star, it is called corpse-dissolving immortal, and it is the most inferior method of becoming immortal.

Just like building a house, refining and transforming qi is laying the foundation for immortality. Only the stronger the foundation is, the higher and bigger the house will be built.

The Immortal Dao of the Xuanhuang Realm deliberately ignored this step, and its foundation was unstable. Naturally, it became more and more difficult as it went forward, and it was prone to major problems.

There are many disasters in this world of immortality, perhaps it is related to this.

"From this point of view, the Earth Star Immortal Dao is the combination of Martial Dao and Immortal Dao in this world. The two complement each other and go hand in hand to achieve the Great Dao of Heaven and Immortals and ascend to the sky."

After researching for a long time, Jiang Chen came to a conclusion, that is the Earth Star Immortal Dao, which is the combination of the Martial Dao and Immortal Dao in the Xuanhuang Realm.Combining the two ways can not only deduce the Earth Star Immortal Way.

The fusion here does not simply refer to the practice of both martial arts and immortality, but the transformation of the two paths into one.

You must know that there are not a few people in Xuanhuang Xianwu who practice together. If they can easily restore the Earth Star Immortal Dao by cultivating both Dao, then after so many years, no one will discover this.

Jiang Chen can do it, not because he is a genius, but because he already has results.As for the process, he needs to continue to verify it.

"Whether this is the case, you will know if you try it."

Withdrawing his thoughts, Jiang Chen began to prepare to practice the immortal skills of the Earth Star.Real knowledge comes from practice, he has been thinking about it here for a long time, it is better to verify it himself.

There are two immortal exercises that Jiang Chen prepared for himself. One is the Dao Jing of Xiantian Yiqi recorded in the Tao Te Ching, which can also be called Xiantian Jing, Dao Jing, and Taichu Jing.

The Taishang Taoist Zeng Yun said: "The sky can be cleared by one, the earth can be calmed by one, and the spirit can be spirited by one. The first is Qi. The sky and the earth rise and fall with Qi, and the human body breathes with Qi..."

The qi here refers to the innate qi, that is, the qi of the beginning, which is the beginning of all things and the mother of yin and yang.

Everything in the world, everything, including yin and yang and the five elements, are derived from innate qi.

The "Congenital Oneness Dao Jing" practiced by Jiang Chen is a way to teach people how to condense the innate oneness.When this method is practiced to the end, you can transform yourself into the innate oneness, unite with the truth, and cultivate into an indestructible state that will last forever.

It can only be said that this Taoist scripture is worthy of being the Dharma door handed down by the ancestors of the Supreme Daoist. Not only is it extremely mysterious, but its conception is even more lofty.

Jiang Chen felt that looking at the entire Xuanhuang Realm, there might not be a single cultivation method that could be as good as the "Congenital One Qi Dao Jing".

Even the inheritance of Tianyang Xianjun is far behind. After all, what kind of person is the Taishang Daozu, far from being comparable to immortals.

In addition to the "Xiantian One Qi Dao Jing", Jiang Chen prepared the second exercise for himself, which is called "Huang Ting Jing".

Needless to say, the Huang Ting Jing is one of the supreme classics of Taoism, and it is also handed down by the Taishang Taoist ancestor.

The inheritance of the Taoist ancestors is naturally extraordinary, so the Huang Ting Jing is not only a method of refining Qi, but also a method of contemplation.

Taking the human body as a small heaven and earth, taking the divine consciousness as the upper spirit, insight into the whole body, open the acupoints of the whole body, absorb the qi of the five directions, and cultivate the human body.

In this way, the human body will be perfected, reaching the realm of heaven and man, and finally the physical body will be sanctified, and the feather will ascend. This is the first-class method in the world.

In order to practice Huang Ting Jing, practitioners need to incorporate the gods of heaven and earth into their bodies, and mix human and gods to achieve Taoism.

Incorporate the gods into the body, not to mention whether the heaven and the earth are really gods, even if there are, the gods are also extremely powerful existences, how to subdue them and incorporate them into the body?
This method sounds unreliable, and it seems that it cannot be practiced at all.

In fact, this is not the case, because the world here does not refer to the big world outside, but the small world inside the body.

The Taoist scriptures say: A person’s body is like the sky and the earth.There are yin and yang ups and downs, black rabbits coming and going, tides coming and going, wind and rain coming and going, thunder and lightning flashing, clouds blowing, mountains and rivers standing up, vegetation growing and dying, movements and silences, and changes. similar to the sky

The universe cares about the hand, all transformations care about the body.

The head of the human body is dry and the abdomen is Kun, just like the heaven and the earth, and the rising and falling of the two qi are just like the heaven and the earth.

Since the human body is the heaven and the earth, then when the gods are absorbed into the body, what is absorbed is naturally not the god of the heaven and the earth, but the god of oneself.

Take "I" as the supreme god, incarnate as the emperor of heaven and sit in the court of God, and then enlighten the five body, five sense organs, internal organs, and even all the gods around the body, let him sit in the body, as if he regards himself as a small heaven.

All dharmas in the world require practitioners to concentrate on carrying Zhou Tian.But with the body god, everything is different.

The Heavenly Emperor sits in the Heavenly Court, and the gods maintain the operation of the Heavenly Court. Without the practitioner's deliberate urging, the gods in the body will spontaneously move the sky and absorb the spiritual energy between the heaven and the earth. One day's work can equal the work of others.

The wonder of the Yellow Court Sutra is beyond imagination, but everything in the world has gains and losses. The Huang Ting Sutra is so mysterious that it is naturally extremely difficult to practice.

If you want to practice this method, you have to endure the pain of splitting the soul, split the soul into hundreds of parts, and disperse them into the acupoints of the whole body to become gods.

This method sounds easy, but it is difficult to practice in practice. If you are not careful, your soul will be damaged and you will become an idiot.

　Happy New Year's Eve!
　　I wish you all the best of luck next year!
　　
　
(End of this chapter)