Sun Wukong's life simulator

Chapter 90 Good and Evil
"On good and evil?" The Holy Mother of Golden Spirit frowned slightly.

"It's not wise to discuss good and evil with Buddhism." Immortal Zhenyuan shook his head.

"It sounds like he has some opinions on Buddhism." Nanji Xianweng pondered, "But as a Buddhist monk, Kinnara dares to preach Buddhism for Buddhism at this time, so his attainments in Buddhism must be good.

Attacking the other's strengths with one's own weaknesses will surely lead to defeat. "

The Jade Emperor still had no expression on his face, only his downcast eyes fell on the platform.

Under the attention of all the people, Sun Wukong stood upright and said solemnly: "Buddhism talks about good and evil, but it only talks about how to deal with good and evil things and good and evil people, but it does not pursue the root of good and evil."

Kinnara's thick eyebrows raised, but he didn't speak, and continued to listen.

"Confucianism in the human world has such an opposing debate." Sun Wukong said again, "Is it true that human nature is good at the beginning, or that human nature is evil at the beginning?
The holy monk thought that when a living being is born, is it good or evil? "

In a word, the immortals were amazed again.

Especially some gods from Nanfangbuzhou, they know Confucianism, and they also know that this theory of good and evil has only appeared a few years ago, so how did the great sage Qitian, who is an official in the sky, know about it?
Very knowledgeable!

All the immortals made the same evaluation in their hearts, and then fell into deep thought.

Yes, when a living being is born without spirituality, is it good or evil?
Some great supernatural beings present understood another layer of mystery in this question.

"Okay!" The Holy Mother of the Golden Spirit flashed a light in her eyes.

Thanks to Kinnara's previous lectures, many people now have a certain understanding of Buddhism.

For example, the principle of good and evil is the root of many Buddhist teachings.

Therefore, if this issue is not properly explained, it will not only shake Kinnara's Buddhist heart, but will affect the foundation of the entire Buddhist doctrine.

Buddhist disciples don't understand good and evil, so why talk about this life, the afterlife, and the cycle of cause and effect?
"The Dharma is more than that." Although the smile on Kasyapa's face disappeared, he remained calm.

If Kinnara could be defeated by such a simple question, then the Buddha would not have entrusted him with such a heavy responsibility.

On the Taoist platform, facing Sun Wukong's question, Kinnara just twitched his eyebrows, and then gave the answer: "The so-called dependent origin and emptiness, all conditioned dharmas are born from causes and conditions.

The birth of karma is a practice, and if it is not reconciled with karma, it is impossible.

All things like this, because the nature of all dharmas cannot be obtained, is called nature emptiness.

However, there has never been a law in the world that does not arise from causes and conditions, and the same is true for good and evil, all of which are empty. "

His words also integrated his own Buddhist attainments. Following his words, golden lotuses appeared in the surrounding space, and the Sanskrit sounds burst out, which was extremely sacred.

Seeing this scene, the immortals knew that what Kinnara said was of great wisdom.

"Amitabha, goodness is goodness." Venerable Kasyapa smiled again, because the Buddha-nature that was no less than his back then was back.

"Sun Wukong, how do you deal with it?" He looked at the thin figure again.

These two are the hope for the prosperity of Buddhism in the future!

He has already decided that if Sun Wukong's Dao heart is broken in the next discussion, he will help Sun Wukong stabilize his Dao heart and forge a good relationship first.

This monk!Sun Wukong was also startled, and he could better understand the power of the Xingkong words just now when he was face to face with Kinnaruo.

At the same time, he also wondered, with such attainments in Buddhism, why didn't there be such an eminent monk in Buddhism in the established future?
"Therefore, at the beginning of human beings, neither good nor evil, their nature is empty." Jin Naluo's eyes glowed with gold, and his voice raised a little bit unconsciously.

"Hey..." Monkey King smiled, and suddenly stood up and said, "Wrong! Big mistake!"

Just a few words, but quite a sense of righteousness.

"Why is it wrong?" Kinnara asked, if Sun Wukong didn't tell the reason, he would only lose.

"At the beginning of human beings, it is indeed neither good nor evil." Sun Wukong said solemnly, "But it is not empty, human nature is selfish, and so is the beginning of human beings.
Sleep when you are full, cry when you are hungry, just want to be full, don't hide or hide, so greed is not big, selfishness is not shown. "

Human nature is selfish?
All the immortals are silent, they can all tell that the people here refer to human beings.

That is to say, all living beings are selfish by nature.

The Jade Emperor, the Great Immortal Zhenyuan, the Nanji Immortal, the Holy Mother of the Golden Spirit and other great supernatural powers also fell into deep thought when they heard this.

But after thinking for a long time, they couldn't find a place to refute, and they agreed more in their hearts.

Human nature is inherently selfish, but all living beings have selfish desires.

"Amitabha." Kinnara recited the Buddha's name again, and then said: "Sun Benefactor's words are reasonable, but the poor monk also has a different opinion.
People have selfish desires, but the thoughts of good and evil are not entirely caused by selfish desires, but in their own hearts.
It is good that you subdue your desires,
Yielding to selfish desires is evil,
If you practice my Dharma, you can uphold your own good and evil, and do good deeds.

In the end, we will reach the state of letting go of not thinking of good and evil, and get rid of our natural selfish desires. "

After a few words, the faces of the immortals showed their understanding again, and it was indeed reasonable to say so.

People have selfish desires, but good and evil lie in the heart.

"Interesting, interesting." Immortal Zhenyuan rolled up his sleeves and even leaned out to watch.

With his insight, he could see the current situation clearly at once.

Kinnara did not refute, but borrowed Sun Wukong's words to perfect his own principles of good and evil.

So, how can Sun Wukong refute?

The Jade Emperor and the Holy Mother of the Golden Spirit also frowned slightly.

Nanji Xianweng's mood is a bit complicated, he doesn't want to see Sun Wukong show off, but he doesn't want Kinnara to win, so that the Dharma will be spread out.

Therefore, he can only hope that Sun Wukong will refute it again.

Under the gaze of all the immortals, Jinnara's eyes glow with golden light, and the treasure looks solemn, surrounded by golden lotuses.

"Hey..." At this time, Monkey King was smiling.

On good and evil?
From the very beginning, he had no intention of arguing with Kinnara about good and evil.

It is too difficult to shake Kinnara's Buddha heart through the principles of good and evil.

Not to mention trying to shake the foundation of Buddhist teachings, that would be a dream.

If he really has this ability, I am afraid that his end will not be crushed by the Five Elements Mountain, but wiped out.

Therefore, this debate between good and evil is just an introduction.

What he was waiting for was now, for Jin Naluo to say those two words himself—put it down!
"Why is Benefactor Sun laughing?" Kinnara asked in a deep voice, "Could it be that what the poor monk said is wrong? Good and evil are not based on one's heart?"

"The principles of good and evil originate from selfish desires and follow the original heart. It is true." Sun Wukong said with a smile, "But just now you said that you should practice Buddhism and do good deeds.

Ultimately reach the state of letting go of neither thinking good nor evil, freeing oneself from selfish desires,
I don't agree with this sentence,
And if you haven't done it yourself, how can you persuade others to practice Buddhism?Advise people to be kind?Advise people to let go? "

"The poor monk doesn't understand what you are talking about." Kinnara raised his eyebrows thickly, "Since I persuade people to be kind, I naturally put aside good and evil."

"Oh?" Sun Wukong straightened his body, and said with air, "Then dare to ask, why let go?"

　Hey, I haven't seen many monthly tickets, and I want to add more! ! ! ! !
　　
　
(End of this chapter)