hey demon

Chapter 729

Longhu Mountain, Huangting Fudi.

The supernatural power of Xiangdi is running, holding a volume of Daoist scriptures, and the sound of the Dao roars, and various visions manifest behind Zhang Chunyi, showing the profound Dao rhyme.

On the other side, the bathing Tao rhyme is long, and now the three-foot-high Lunar Laurel branches and leaves are shaking, making a rattling sound, light and joyful.

After a long time, Zhang Chunyi put down the Taoist book in his hand.

"The Great Dream Scripture, it's really unbelievable."

Rubbing the center of his brows quite tiredly, looking at the Daoist book in his hand, Zhang Chun could not conceal the excitement in his eyes.

This volume of Daoist scriptures is the Great Dream Sutra left by Nanhuazi, a complete inheritance of earth immortals. Originally, this inheritance was restricted, and only those who had obtained the inheritance of Nanhuazi could practice it. One, so Zhang Chunyi can also comprehend this inheritance.

Before that, Zhang Chunyi had also received four complete inheritances of immortality, namely the "Dunyijue" of Dunjianzong, the "Tiandu Fulongtu" of Yulongdao, the "Suzaku Burning the Sky Tu" of the Zhao family, and the Sanxiu Canglin. Zi's ​​Canglin book, but these four inheritances only include the realm of human immortals, not earth immortals, and I don't know whether they are incomplete or only deduced to this point.

In contrast, the Great Dream Sutra is much more mysterious. It not only contains the complete way of earth immortals, but also involves heavenly immortals. Although it is only speculation, it is already extraordinary. I have to say that Nan Huazi is an amazingly talented person .

You must know that the dream way is just a small way. Not only are there few people who practice it, but also in the past history, the dream way has not been used to prove the existence of immortals. Nan Huazi may be the closest person to this step, but it is a pity that he failed in the end. Really took this step, I have to say that this is a pity.

"The Great Dream Sutra is very mysterious. Although my real self does not know how to practice, it is very suitable for reference. In this way, my view of the Supreme Dragon and Tiger must be more complete."

A thought appeared, at this moment, Zhang Chunyi thought a lot.

Today, after the birth of the supernatural powers of the elephant and the earth, Zhang Chunyi has actually been able to deduce the human and immortal chapters of "The View of the Dragon and the Tiger", which is no less subtle than "The Way of Escape" and "The Picture of the Dragon in the Capital of Heaven". Zhang Chunyi is not satisfied with "The Picture of the Red Bird Burning the Sky" and "The Book of the Cang Lin". He feels that based on the original inheritance of "The View of the Supreme Dragon and Tiger", it should have a better performance in the chapter of immortals , rather than fading away from the mundane.

However, if Zhang Chunyi wants to maintain the original advantage of the Taishang Dragon and Tiger Temple, Zhang Chunyi needs more resources to do so.

"Human immortals practice dharma body and create blessed land, earth immortals reproduce dharma appearance and transform into caves and heavens, and heavenly immortals prove dharma bodies and raise immortals and heavens. From then on, they stand outside the world, do not interfere with ordinary people, and their body is in harmony with the Tao, and they are the same as the world."

"The advantages and disadvantages of the method of immortality are mainly manifested in the opening of the blessed land and the cohesion of the dharma body. The opening of the blessed land has a lot to do with the original accumulation of the immortal cultivator. real process."

"The Human Immortal Law will affect this process, but the main factor is still the cultivator himself. On the contrary, the cohesion of the Law Body is closely related to the Human Immortal Law."

Falling into deep thought, with the "Dameng Zhenjing" as a reference, Zhang Chunyi really understood all the secrets of the road to immortality.

For example, the cohesion of the dharma body, this step is very important for the cultivator, and it is even directly related to whether the monk's dharma body can be completed, and whether he can have the opportunity to break through the earth immortal.

However, there is no specific elaboration on this point in the three immortal inheritances obtained before Zhang Chunyi. "Dun Yi Jue" mentions it, but not many, while "Tian Du Fu Long Tu", "Suzaku Burning the Sky Tu", "Cang "Linshu" didn't even mention it, it just gave the way to break through the fairyland.

Only the "Dameng Zhenjing" elaborated on this point in detail, and pointed out its importance and some key points. This is the gap between inheritance.

"A monk locks the soul of life, controls the law, and opens up a blessed land. He can use the power of heaven and earth to make up for his original defects and achieve a dharma body. Immortal aperture."

"Although the inheritance of immortality such as Tiandu Fulongtu can break through the fairyland, there is nothing special about the cohesion of the dharma body. Basically, it can only light up one immortal aperture for the immortal cultivator, that is, all immortals will A fairy orifice dantian lit up."

"Although such human immortals are still immortals, unless there is a great fortune in the day after tomorrow, it is basically impossible to become an earth immortal, because their dharma bodies cannot be cultivated to perfection, and they cannot even reach the threshold of the earth fairyland. "

Wanting to understand the key point, Zhang Chunyi couldn't help but rejoice that he had decisively accepted the hidden danger left by Nan Huazi before, otherwise if he broke through the fairyland in a daze and laid a foundation, it would be too late to look back at that time.

"The avenue is vast, and what the living beings can see is limited after all. Therefore, monks use supernatural powers as anchors, from point to surface, seek methods with techniques, use supernatural powers to condense dao marks, and finally gather the real avenue. Immortal apertures are the key for monks to carry supernatural powers."

"In this regard, I have an advantage over most people, because when I rebelled against my innate nature, I naturally condensed a fairy aperture, Yongquan, and gave birth to the innate supernatural power, Xiangdi, but this is innate. My own understanding of Tao is not enough, so I can only use it instinctively, and cannot exert the true power of this supernatural power."

Reflecting on himself, Zhang Chunyi has a clearer and more specific understanding of immortals. At this moment, the word immortal is no longer so mysterious in his eyes, and it is truly within reach.

There is a deficiency in the human body, and the immortal aperture disappears and turns into an illusion. Only after ascending to the immortal to fill the gap and condense the magic body, the immortal aperture that has been hidden will reappear. However, this also requires the monk to light up and condense it himself. A moment is the best time for a monk to light up the fairy aperture, because that moment is the most active moment when the fairy aperture reappears.

If you miss this opportunity, it will be as difficult as ascending to heaven if you want to light up the immortal aperture, but you need to measure the method of the immortal aperture if you want to light up the immortal aperture, which is also the most important point in the inheritance of immortality.

Of course, there are always exceptions to the mysteries of the world. Some geniuses with profound accumulation may light up other immortal apertures even if they do not have a special measurement method when they ascend to immortality, but the specific kind cannot be determined. Under such circumstances, blindly lighting up the fairy aperture may not necessarily be a good thing.

In addition to this, there are still some monsters in the world. They are born with supernatural powers and contain all kinds of extraordinary things. This is actually a manifestation of the manifestation of immortal orifices and the birth of innate supernatural powers, but it is not complete.

Although there are few such existences in Longhu Mountain, there are some, such as Zhang Chengfa who was born with heavenly eyes, such as the six-eared six-eared ghost, such as the ear-reporting ghost who was born with wind-flying ears, and the old white ape who was born with wisdom eyes.

Of course, being born with supernatural powers does not mean that their aptitude must be superior to other existences, it can only mean that they have advantages over other existences in a certain aspect.

"Lock people's souls, open up blessed places, condense dharma bodies, tap immortal apertures, cultivate supernatural powers, seek Tao through magic, use supernatural powers to engrave dao marks on dharma bodies, and finally supernatural powers will be born on their own, transforming into gods and demons, and achieving consummation. Fairy's way."

At this moment, Zhang Chunyi felt a kind of joy in his heart when he cleared the fog and glimpsed the truth.

(End of this chapter)