The heavens begin from the Daluo Hall

Chapter 146 Refining Qi and Lucking the Sword
In the dense fairy pool, a red phosphorous dragon horse swims happily, singing dragons, and is changing subtly under the baptism of the fairy spring where every drop of water is considered a second-level spiritual material.

When he came to Taishangdao, Wu Ming naturally brought the dragon horse with him, and now he kept it in the Fanxing Cave, but as his cultivation level improved, the possessions were gradually eliminated.

After refining Gang Sha in the Supernatural Realm, the body of the Yin God will only become stronger and stronger, and will not be weaker than the martial saints of the same level, so the promotion of the dragon horse will follow the fate.

In a lotus garden on the lake, a young Taoist is sitting upright, filled with clouds and mist, with a free and easy demeanor.

After the banquet was over, after Wu Ming set up the Tiangang Disha Sword Formation and Tianyuan Baolian, he began to concentrate on studying the [Taiqing Dragon and Tiger Sutra], focusing on the fundamental method of supernatural powers.

The condensed method is called [Taiqing Dragon and Tiger Dharma Body]. Compared with Taisu Dharma Body, it seems to be better at killing and cutting. Of course, protection and assistance are also excellent. called comprehensive.

The supernatural seeds picked are indeed first-grade [Taiqing Dragon and Tiger Immortal Seal], and the prerequisites are quite harsh. First of all, the miracles achieved by the Yin God Realm must be related to innate, yin and yang, and of high quality. lay a foundation.

The second is that the gangshas that are refined are all semi-fourth-level spiritual materials. It was said before that the fourth-level Huanghan is rare, and the semi-fourth level even the Yuanshen Daoist feels heartache.

Fortunately, the former is perfectly satisfied by Huang Ting's interior scene scripture, while the latter...

Wu Ming thought, [True Dragon Fu Mogang] and [White Tiger Town Yaosha] are Gangsha with the first-grade magical power of the Dragon and Tiger Classic, but they can be separated and obtained by smelting four kinds of top-level third-level spiritual materials.

For example, the real dragon subdues the demon gang, which is obtained by collecting the "true dragon pure yang gang" and mixing it with the "jiuqing subdue demon fairy light", and the white tiger town demon is "white tiger Xuanyin Sha", which is combined with the "jiuyou town demon mysterious light". "The result.

It's just that the real dragons are the top five legendary spiritual materials in the Tiangang list, and it is difficult to raise them even if they are separated.

"Should we lower the difficulty?" Wu Ming said to himself, for example, lowering the True Dragon Gang to [Jiaolong Gang], and Jiuqing Fumo Xianguang to [Fu Mogang].

Not to mention that most of the true disciples of the Taishang Dao did this, but the condensed supernatural powers became the second-rank [Subduing Dragon and Tiger Seal], and the first-rank supernatural powers were out of reach even for the third great way.

In the end, Wu Ming shook his head, absolutely not, it's about the foundation, no matter how difficult it is, he must achieve a first rank, otherwise why didn't he continue to take the path of being too plain and white, and switch to the way of being too good.

"It's not a big problem." Wu Ming pondered, and decided to write a letter to Taisu and ask for [True Dragon Gang] from the Dragon Palace. This stellar energy needs to be condensed day and night by a fourth-order real dragon with pure Yang and vast energy. No, it's not difficult for them.

As for the Jiuqing Fumo Xianguang, most of the time it is located outside the sky, accumulating immortal energy and bred it. Laoshan's sun, moon, longitude, and latitude zhongtian instrument is good at this, and it may be able to catch it. It just so happens that the reward of the leader of the dragon vein is enough to ask the artery to help.

"In this way, I have assembled a gang of qi. It doesn't seem to be difficult after thinking about it." Wu Ming heaved a sigh of relief. As for the Baihu gang, it needs to be killed by the white tiger. According to his knowledge, there may be relevant information in the northwest.

It's a pity that the white tiger has been in decline since ancient times, and there are not many existing ones, and it is difficult to find authentic ones. After all, it is not as big as the family of the dragon family, and it has to have a strong reproductive ability to survive.

But it doesn't matter, the big deal is to go to the Daluo Temple to buy, the heavens and the world, countless resources, no money can't be bought.

After Wu Ming finished writing the letter, a cloud bird appeared and was teleported to the outside world by him. The cave stood in the nine heavens. If he didn't send it to the ground, the wind would easily tear the cloud paper.

"Wait for the news." Wu Ming sat cross-legged in the pavilion, not idle.

Try to figure out the fairy art [Taishang Dragon and Tiger Sword Jue] that you have just exchanged. This method penetrates yin and yang, and uses talismans to control the sword. It has unparalleled power and can even manifest the appearance of dragon and tiger.

It just so happens that [Taishang True Dragon Sword Spine] and [Congenital White Tiger Geng Jin Qi] in his hands are perfectly suitable for this fairy art, and they are also part of the Taiqing Dragon and Tiger Classic, which are in line with the attributes of Gang Sha.

As for the other celestial art, Wu Ming originally wanted to exchange it for the most powerful attack of Taoism—Lei Fa, but after thinking about it, it is enough to focus on one, and he can't eat too much.

Wu Ming has the foundation of the seven evil spirit talisman swords, and soon got started. An illusory dragon and tiger talisman seed is looming in the sea of ​​knowledge, but there is no relevant spiritual material yet, so it can't be condensed.

The Taoist opened his eyes and got up, and with a finger, a golden sword light was fired, soaring into the sky for tens of feet, like a dragon leaping, with a majestic atmosphere, invincible, deep into the pool, two rows of water are surging, and the center is hollow .

However, following Wu Ming's formula, the Golden Flood Sword's light changed again, winding back and forth in mid-air, its surface brilliance restrained, like a dormant poisonous snake, attacking suddenly.

The dragon and the snake are one body, and the yin and yang can be transformed into each other. When he fired another bright white sword light, the two golden and white sword lights were like a tornado, intertwined and ravaged the pool.

Wu Ming slowly received his skills, and was delighted in his heart. The Dragon and Tiger Sword Art is indeed a fairy art, which has both strong attack and flexibility, and can kill in a large area.

But when Wu Ming looked at the illusory talisman in his own sea of ​​consciousness, and then looked at the two pieces of spiritual materials in his hand, he thought, maybe he can integrate a dharma sword embryo he cast into himself and turn it into the fundamental sword qi.

The mystery of the Dragon and Tiger Sword Art is not only killing, it can also integrate the practice of Taoism and magic tools, and it can be retracted freely. It does not need to be like the Qisha Yinfu swordsmanship. The accumulation is used to practice the law and cannot be used for refining device.

Immortal art is improved, and the grade of the magic weapon is also improved. It not only omits the requirement of refining the high-level magic weapon, but also enables the mind to connect, like arms and fingers.

Because after refining the Gangsha, the monks in the supernatural powers will continue to refine their mana energy sources to correspond to the Gangsha, and it is also the source of spiritual materials for many Gangsha spells.

In addition, the integration of the magic weapon transformed into the fundamental sword qi is of great help to the baptism of the physical body.

It's just that Wu Ming's cultivation base is low now, and it's difficult to perfectly concoct two and a half pieces of fourth-level spiritual materials.

"Not in a hurry, wait for the supernatural power to talk about it, there is Taisu Baiqi Banner."

He is calm and silently practicing sword art, and the way of refining qi has not been neglected, but he has not yet planned to open up the qi sea and dantian, just to cultivate the physical body.

The second stage of qi refining is called [Mingtai Zhenqi]. The first step is to open up the qi sea, which is the same as breaking through the yin and god realm at that time. Qi and blood and the source of life are transformed into real energy.

Only when the sea of ​​Qi is opened up, can the physical body have room for further improvement. The two are causally related, and it is not the same principle as the innate martial artist's improvement of the physical body.

"The human body has limits. If martial arts is about compressing qi and blood and transforming the body into spiritual qi, then refining qi is to release the genetic lock, transform the organs of spiritual qi, and establish a circulatory system that is different from that of ordinary wombs."

Wu Mingming understands that human beings have flaws, no matter how much they can improve, there is a limit to how they can improve. Only by constructing spiritual energy organs such as [Consciousness Sea] and [Qi Sea] one by one can be promoted.

Days passed, Wu Ming used his sword sometimes, practiced qi at other times, and occasionally went out to discuss the Daoism with fellow Taoists in Dongtian, accumulating little by little.

Finally, about half a month later, Laoshan wrote back and brought the True Dragon Gang and Jiuqing Fumo Xianguang that he wanted.

Wu Ming closed his eyes and looked at a furnace in the dark place. The concept of "Donghai Taoist" rises and falls, just like a crystal clear Taoist fruit, gathering mysteriously in the void.

Suddenly at a certain moment, the spiritual object vibrated and transformed into [Imperial Han Qi Refiner]!
"It's time to return temporarily." Wu Ming sighed.

(End of this chapter)