Concubine Cultivation Records

Chapter 65 Chapter 65

There are many buildings in Lingxiaozong, and in the mountains and fields, apart from the Lingxiao flowers all over the mountains, there are also many green banyans scattered here and there.

Those are the Zongmen's Zhenshan Lingmu and Zhenshan Linghua.

In the center of the Lingxiao Sect, there is an incomparably huge banyan tree standing in the middle of the mountain.

This banyan tree forms a forest alone, and its roots all over the place occupy the center of a valley of the Ling Xiaozong.

And in this valley, many small low-level spirit beasts are often born because of this banyan tree.

Unintentionally, it became a training place for some newcomers.

As for the elderly monks in the sect, they knew that this single-tree banyan tree in the Lingxiao sect was born with spiritual wisdom.

And the age of this banyan tree is a bit older than that of Zongmen. When Ling Xiaozong did not exist, this banyan tree grew here.

If the monks find all the plants and trees with wisdom, they will usually store them properly, and then try to see if they can take them away.

Then it was brought to the family, or raised in the sect.

Because of this spiritual plant that gave birth to spiritual wisdom, it was uniformly called the spirit race by the monks.

The spirit race will get close to the location of the spiritual vein and spread the roots around the spiritual vein.

After a long time, these plants that give birth to spiritual intelligence will spontaneously accumulate spiritual veins and expel the existence that is harmful to the spiritual veins.

As far as monks are concerned, the behavior of these spirit races is another measure to protect the spirit veins.

It is unclear why the ancestor of the Lingxiao Sect created a spiritual vein here because of the location of this banyan tree.

It is because of the fact that the spiritual veins of the land are still available that the sect was established here.

Anyway, the older this ancient banyan is, the more the Ling Xiaozong's spiritual veins will be better nourished.

And because a few months ago, an extremely clear aura diffused around.

It made this banyan tree of unknown age wake up again from its deep sleep.

So one day, he came to the Wanfa Pavilion in the Green Banyan Valley to look for the low-level outer disciples who practiced the exercises.

It was discovered that the entrance of Wanfa Pavilion was suddenly closed.

When the high-ranking monk saw this, it meant that Ku Rong, who knew the guarding skills, had woken up from his deep sleep.

The ancestor Ling Xiao who founded the Ling Xiao Sect placed countless exercises in the body of the banyan tree and asked it to guard it.

This is actually one of the foundations of the sect, and the canopy of the tree is usually open to allow people to come in and out.

The lower the banyan tree goes, the more precious the stored exercises are.

But if Ku Rong Lao is not awake, almost no one can break through the realm to steal the exercises.

So in the mission halls of the Lingxiaozong, there is a mission, a mission with a low level of Huang rank but a rather generous reward.

The content of it is to find a monk who is good at singing and dancing, or a monk with a good tongue, and go to Qingrong Valley to accompany the old man to talk.

Those who are still young and simple-minded are the best.

Qin Qingshui didn't know if he was pure-minded, but he really gave too much.

Seeing this generous reward and very simple task content, she immediately accepted it.

In the eyes of the mission hall deacon with some pity, he ran to Qingrong Valley excitedly.

The content of the task is to talk with the old man, and there is nothing wrong with saying this.

After all, Kurong Lao is over 8000 years old now, so calling him an old man is really not too much.

If you want to call him an old ancestor, he doesn't have much opinion.

Ku Ronglao is the town's mountain tree, and his single tree can spread throughout the entire Lingxiao Sect.

But in Ling Xiaozong, besides Ku Rong Lao, there is also a 4000-year-old Ling Xiao flower.

So between the two, they dislike each other, but they don't offend each other.

For Kurong Lao, everyone in the sect is his descendant.

These juniors usually bring a lot of corpses of their own race, that is, those waste pills, and diligently raise him.

In fact, Kurong didn't think that those spirit grasses and trees without spiritual wisdom were his kindred.

He eats that thing all day long, so what kind of fellow is he.

And human monks use these things all day long to refine elixir.

The refining failed, and the erysipelas was too much, so they were all buried in the Kurong Valley and used as fertilizer for the Kurong guy.

After all, erysipelas only affects weak human monks and is difficult to overcome, but Kurong is different, he is just a piece of wood.

For the scorched mixture refined from the inner alchemy of the flesh and blood of many of the same race and monsters, it is just a little difficult to digest.

So because of Ku Rong Lao's tolerance, Ling Xiaozong's outer disciples usually have a Ku Rong sword.

It was made from the branch that Kurong Lao broke off.

In the Green Banyan Valley, there are often monks patrolling the Dry Rong Valley, picking up dead branches that are forked or not growing well.

To Kurong Lao, this group of disciples seemed to be cutting his hair, and he didn't really care.

It's just that when I saw Ling Xiaozong's outer disciples, almost all of them had a low-level and middle-level Kurong sword of the yellow rank.

Kurong Lao always felt a little bald.

Because of the cultivation of the earth's veins, Kurong Lao almost couldn't get out of Lingxiaozong.

The long time is meaningless to him. When he opens his eyes and closes his eyes, a new generation replaces the old, and the waves die on the beach.

So Kurong Lao likes to read books and jade slips on weekdays.

Few people know that it was proposed by himself and the ancestor of Lingxiaozong back then.

Think of him as a natural library with its own domain to store books.

Because growing up alone in one place, it is really boring after a long time, and he really has no interest in exercises.

It's just the biography, after reading the adventure, I will take a look at that thing.

It took a few months to read all the new books in Wanfa Pavilion. Ku Rong, who had no books to read, used his special skills to randomly grab a child from Ling Xiaozong to tell him a story.

If he is not happy, then Wanfa Pavilion will not open the door, unless he is tired, he will close his eyes and then go to sleep again.

The Zongmen thoughtfully issued the Zongmen mission to Ku Ronglao, coaxing the low-level disciples to go to Qingrong Valley to chat with the old man.

Qin Qingshui is one of those unlucky children, no matter how much she can babble, she is only a child of seven or eight years old.

Talk about a long time, dry mouth.

Even when she found out that the widow Li had secretly stuffed her daddy's bellyband, she innocently asked why her grandfather used someone else's bellyband.

In the end, a bag of spirit stones was collected under the kindly gaze of grandpa.

After the father was beaten and screamed, he went to stop the grandfather and told him not to beat him.

I also talked about getting another Lingshi from the teary-eyed old man.

Ku Rong Lao just remained silent and did not speak, with some depression between his brows.

This made Qin Qingshui's eyes dim and she wanted to cry without tears. She really felt that she had been hollowed out, but the old man was still unhappy.

Then can she still get those contribution points? Obviously, the old people I met before liked her very much.

But the reason why Kurong frowned was not that what Qin Qingshui said was not pleasant. It was actually quite interesting to hear that this girl was a kind father and a filial son.

But he suddenly found out that a thief came to steal his food.

This shocked Mr. Kurong, how could someone be so brazen as to grab food from a tree?
(End of this chapter)