I have a book of good and evil

Chapter 152 Half of the Congenital Sutra
In the fairy gourd shrouded in five-color fairy light, Feng Bingwen was ups and downs in a sea of ​​chaos, ignoring the disturbances from the outside world, his mind was completely immersed in his own changes, and he had already forgotten the passage of time.

At the beginning, Feng Bingwen looked at the rapidly expanding crack in the gourd, and was a little panicked because he was not prepared.

As usual, it seems that this kind of promotion related to the future immortality should take a bath, burn incense and pray to the ancestors, and recite Taoism scriptures to ensure peace of mind.

But none of these, he was thrown into the fairy gourd by a being who couldn't see the details in a rather embarrassing posture, and when he entered it along the crack of the gourd, a mass of warm "Qi" wrapped him up.

Almost in an instant, everything in front of Feng Bingwen's eyes changed. At first, there was darkness, but with the flash of the extremely dazzling fairy light, the darkness was torn apart, and endless chaos surged in, engulfing him .

He was ups and downs in the chaotic sea, feeling the vast aura of the beginning before the creation of the world
At this moment, Feng Bingwen couldn't even feel the existence of his body.I just feel that my consciousness is so clear and free, that I can roam freely in this chaotic sea.

But soon, with the flashes of five-color divine light, Feng Bingwen saw one character after another rising and falling in the chaotic sea, like a flying dragon leaping, a colorful phoenix soaring, and a unicorn lying on a disk...

It was an incomparably ancient text, which contained the spirit of the Dao. Just seeing it gave Feng Bingwen a strong shock, and he was uncontrollably entered into a state of enlightenment.

Before being forced to enter the state of enlightenment, Feng Bingwen realized, what are these hundreds of ancient characters that seem to be written by innate gods and demons? It is a scripture, a broken ancient scripture.

It's just that this scripture is inherently deficient, and practitioners need to make up for it through the accumulation of acquired knowledge, and evolve it into the scripture that best suits them.

Great opportunity!
At this moment, Feng Bingwen finally understood how terrifying the effect of his good deeds, which cost nearly 50 yuan.

Half of the incomplete innate scriptures? No, no, that is a framework of immortal scriptures that can perfectly integrate all the knowledge and background of practitioners.

Theoretically, if one has enough knowledge, by virtue of this wonderful epiphany state, one can even deduce a peerless scripture that shocks the past and the present on the spot.

Unfortunately, this is not possible.

Although Feng Bingwen has worked very hard these years, he has only read the Taoist treasures presented to him by his master, and realized a small part of them. Most of them are like cows chewing peonies, memorized by rote Memorize it and write it down, but I haven't realized the key to it yet.

It's just that in this special state, those key points that Feng Bingwen can't figure out on weekdays, can be understood at a glance. Suddenly, everything before suddenly becomes clear, and a brand new world unfolds in front of his eyes.

But Feng Bingwen woke up soon, and now is not the time to study Daozang in the state of epiphany.

He only now understands that such things as creating scriptures by himself are only suitable for his cheap master, the kind of peerless arrogance with amazing talents, his aptitude can only be regarded as an upper-middle person, and he should take shortcuts honestly , take a shortcut.

Using the half-step congenital scriptures as the framework, and then blending the essence of many scriptures, it is not extravagant to deduce a scripture that can directly reach the immortal way, but to deduce a foundation-building practice method, which is enough to be able to practice formally.

The main reason is that it can't be deduced. Although his master was generous and directly gave him a hundred thousand Daozang, the really key scriptures were all incomplete, only the basic part.

If he wants to see the whole story, he probably has to go to find the master, find the sect of the Supreme Master, and then enter the mountain gate to obtain the seat of a true disciple.

"Innate Five Elements Dao Body, if I get the benefits, I should transform into this kind of physique. Therefore, the direction of my deduction of the scriptures should be to move closer to the Five Elements."

Feng Bingwen did not forget what the young man in Tsing Yi said to him before he was thrown into the fairy gourd. After clarifying what his starting point was, the direction of deduction became clear.

"I'll look for scriptures related to the five elements."

"There is."

"Five Spirits and Five Emperors, "Hailing White Emperor's Sutra", "Yuanling Qingdi Sutra", "Wuling Xuandi Sutra", "Danling Red Emperor Sutra", and "Yuanling Huangdi Sutra".

"There are also "Taiyuan Dragon Transformation Sutra", "Eight Desolation Covering the Sea True Dharma", "Chiming Yuanyang Sutra", "Heaven and Earth Yiqi Zhenyuan Gold Medal"..."

After searching like this, Feng Bingwen immediately became more immersed in it. There are not too many scriptures related to the Five Elements, or in other words, there is almost nothing in the world that can not be related to the Five Elements.

Those so-called detached things, are they really detached?Originated from the five elements, as long as there is no change in the heel, it will always belong to the five elements, at most it is not the acquired five elements, but can it escape the innate five elements?

In such a special state of enlightenment, Feng Bingwen filled the essence of many scriptures in his mind, almost like a hodgepodge, into the innate ancient scriptures, and began to try preliminary practice.

The foundation of practice is "Qi".

Whether it is the way of immortality, or the way of martial arts that the human race has explored by themselves.When the first ray of "Qi" comes out of practice, it can be regarded as stepping into the threshold of practice.

The first "Qi" in martial arts is born from the flesh and blood of the human body.

But the first breath of "Qi" in the practice of immortality is introduced from the outside world.

Although it seems simple and easy here, you only need to introduce it from the outside, but the degree of danger is more dangerous than martial arts practice, and if you are not careful, you will end up with nothing.

Because martial arts practice only requires a certain amount of perseverance, coupled with long-term persistence and external supplements, no matter how mediocre a person can spend decades, he can still develop a mouthful of "Qi".

But the immortal way is not good. Compared with the thousands of kinds of aura floating in the world, the human body is too fragile. The vast majority of practitioners can only carefully and cautiously receive a small part of them that are relative to each other. A more gentle aura.

But even so, it often takes years or even decades to prepare, through breathing methods, or taking elixir and other means, to make one's body more suitable for the aura that one wants to respond to.

To put it simply, ordinary practitioners can only do everything possible to transform their bodies into the most suitable appearance for aura in the initial practice, so as to facilitate the introduction of aura into the body.

Only after the practice has reached a higher level, can one further hone and extract the aura, operate the corresponding methods, and transform the aura into one's own appearance.

However, that is for ordinary practitioners.

For Feng Bingwen, who obtained the unsurpassed celestial fate with the help of the Heavenly Book, practice is not so troublesome.

Taking the half of the congenital scriptures as the core, and integrating all of what he has learned in the past three years, he immediately deduced a foundation-building method that Feng Bingwen regarded as perfect.

It was only the first time for him to operate the true law, and he felt that the "Qi" that had always wrapped his body entered his body very smoothly along the hundreds of thousands of pores, followed the operation of the true law, and turned into a mouthful of innate energy. The aura of the Five Elements Immortal.

This is not any kind of aura that exists between heaven and earth, but the real qi that can only be cultivated according to the true method deduced by Feng Bingwen now.

In other words, Feng Bingwen is only the first step, and he has achieved an achievement that can only be achieved after half a lifetime of hard work by thousands of monks - turning the aura entering the body into the shape he wants, and controlling it as he likes.

After reaching this step in the cultivation of ordinary monks, what they need to do is naturally to increase the quantity and quality of true energy in their bodies according to the Dharma Jue they have practiced.

Because the essence and amount of true qi will determine the next level, open the pulse, and the pulse condition that can be opened will directly determine how far you can go on the road of practice.

A well-qualified monk has practiced to this stage, and according to the difference in the method he practices, and the influence of his own understanding and physique, the true energy he can condense is also different.

Ordinary casual cultivators, if they practice unrefined formulas, can only condense loose and messy qi, and the amount of zhenqi is mostly only a few, which is sad to count.The pulse condition prescribed is naturally the lowest grade among the lowest grades.

If there is a monk with a great school of Taoism inheritance, and if his aptitude is not bad, he can basically condense the true qi of the number of double ten. If there is no accident, he can open the middle-grade pulse condition. It is not impossible to get a high-grade pulse condition by luck.

But if we really want to say that the Taoism that can stably cultivate the top-grade pulse condition is only those top Taoist orthodox sects, because they have the skills to master the immortal way.

The best exercises, coupled with the cultivation of the heart and mind of the disciples... As for the understanding and physique, they have been screened before the entrance, and those who are poor cannot enter the mountain gate.

Under the blessing of various conditions, similar to Taishangdao, Xuantiandao and other top Daoist sects, each generation of disciples can have several or even tens of them, and they can practice hundreds of true disciples in the condensing stage. Qi, and then open the Tianjiao who has a high-grade pulse condition.

Naturally, Feng Bingwen didn't know this. Although the master he had worshiped explained a lot of things about cultivation to him, he didn't tell him these things, in order to prevent him from having a desire to compare and disturb his own character.

But it was also because of this that Feng Bingwen didn't think about it at this time, he just focused on running the "self-created" fairy scriptures, absorbing the innate energy that surrounded his body like an endless stream.

Accompanied by these congenital qi actively pouring in, Feng Bingwen refined more and more five-element celestial spirit qi by relying on the celestial scriptures, directly forming a majestic sea of ​​qi in his belly, steaming clouds and clouds, five colors The brilliance filled the air.

As for how many immortal spiritual qis there are in this sea of ​​qi, Feng Bingwen doesn't have the heart to pay attention at this moment. After a rough scan, there are eight or nine hundred ways, and he has not reached the limit yet, and he can continue to practice.

Even the cheap master didn't go into details, he also knew that the more true energy the better to open up the pulse condition of the immortal rank.

(End of this chapter)