I have a book of good and evil

Chapter 104
What is Faxiang?
Only literally, the truth of the law!

It is a special thing that can only be cultivated after reaching a certain advanced level, and it is the embodiment of the practitioner's accumulation of skills.

In ancient times, the word Faxiang was even used as a name for a realm of practice.

Because only after reaching a certain level, can one use one's own cultivation power, supernatural powers, and even divine soul to condense a dharma form with great power.

Those who can condense the appearance of the law, in ancient times, could even be called a real person.

Faxiang real person!

It's just that with the change of the times, after the development of brand-new practice methods and supernatural powers, the gold content that the word "Faxiang" can have began to decrease.

Because there are peerless arrogance and evildoers who have developed methods that can condense the Dharma at a low level, and no longer need the practitioner's life-long skills or even the soul.

According to the cognition of ancient times, no matter how powerful a practitioner is, he can only condense one Dharma image at most.

However, in the Middle Ages, there was a peerless genius who broke the limit on the number of dharma appearances. By special chance, he condensed twelve dharma appearances in a row. Not its opponent.

Under the circumstance that the real old monster was hidden from the world, he turned out to be the most domineering in the world, looking down on the world, which caused a lot of monsters to panic, and regarded it as a serious problem, and even made many great practitioners start to revise the fundamental method.

It is precisely because this peerless arrogance broke the rules that after the Middle Ages, practitioners no longer used Dharma Form as a name for their realm of practice, but changed it to Dongxuan, and Dharma Form became a more special means of supernatural powers.

Although it is still not something that ordinary monks can condense successfully, it is no longer like it was in ancient times. It can only be condensed in the near-celestial realm of Dongxuan.

"It is worthy of being a great supernatural being who can be famous in history. With such a wild and uninhibited idea, it is no wonder that he can do things that have never been done before."

At night, in the Feng family's new house, which covers an area of ​​more than ten mu, Feng Bingwen sleeps on a lynx catkin inlaid with mink fur on a large nanmu bed, and a soft wool blanket underneath. With a layer of fine green silk surface, Long Yanxiang, which can make people calm down, burns quietly in the incense burner.

But Feng Bingwen didn't care about these foreign things, his mind was silent in the Pisces jade pendant, marveling at the deduction assumptions of the senior monks, shocked by the ambitions of those senior monks.

"Twelve capitals of gods and evil spirits"

This is a method that was born after the meaning of the word Faxiang was changed.However, this is a supernatural method that no one has practiced successfully, because the idea of ​​this supernatural power is too absurd, and it is almost impossible to realize.

In the Middle Ages, there was a peerless genius who broke common sense and condensed twelve Dharma images.

But the essence of the dharma image has not been changed, and it is still the product of a great supernatural person's life-long practice accumulation.

But what is only used is no longer the accumulation of his own practice, but the accumulation of other practitioners.

Well, that's right, that peerless celestial arrogance obtained the lifelong practice accumulation of the other twelve powerful beings, and after some operations that broke common sense, he achieved unprecedented achievements.

Of course, the principle sounds very simple, but it is not such an easy thing to really use other people's lifelong cultivation for one's own use, and it can even be called as difficult as heaven.

Condensing the law, the three major elements, the soul, the supernatural power, and the mana for life.

These three things are indispensable, and they can't be put together, what is needed is something round and consistent, and they can all fit together, so that they can be transformed into a heaven and earth dharma with great power.

This means that when a person with great supernatural powers is still alive, he must not only take away the opponent's cultivation base and suppress his spirit, but also learn all the supernatural powers he knows, and this is almost impossible to achieve.

But there is no such thing as absolute impossibility in this world, otherwise the Tianjiao back then would not be able to condense the unprecedented twelve dharma signs.

However, even today's Feng Bingwen thinks the conception of the "Twelve Capitals of Gods and Demons" contained in the Taoist Canon is pure nonsense.

The concept of this method is also simple, kill twelve innate gods and demons that have existed since the beginning of the world, plunder all their flesh and blood, and then practice their own Dharma, and then they will be invincible in the world.

When Feng Bingwen first saw this thing, he really wanted to complain, and wanted to ask, is there something wrong with the head of the senior who came up with this method and tried to make a deduction?
But after he read it carefully, only the most rudimentary thoughts remained.

If you want to complete the "Dharma of the Twelve Capitals of Gods and Demons", the easiest way is to cut off twelve innate gods and demons, and you have to kill them in such a crushing way that they don't even have time to shatter their souls.

The predecessors who created this method also knew that this was impossible, so they also gave corresponding solutions.

It is too difficult to behead twelve innate gods and demons, but beheading oneself twelve times in a row is not a big problem.

Can't beat gods and demons, can't even commit suicide?
That's right, the solution lies in the way of gods and demons that was born in martial arts, and human practitioners can transform into the appearance of gods and demons through this way.

That great cultivator imagined that an existence with extraordinary talent would practice the way of gods and demons. After he cultivated into the body of gods and demons, he would cut himself off, leaving only a wisp of soul to reincarnate and rebuild again.

Repeat this twelve times, and you will definitely be able to cultivate the "Twelve Capitals of Gods and Demons".

There is no doubt that this senior has a hole in his head.

This was Feng Bingwen's purest thought after reading it.

Of course, although this method is very problematic, it has brought inspiration to Feng Bingwen, and it can give him a reference, knowing how to realize the idea that is imminent in his heart.

Dreaming about the art of transforming a dragon?

What kind of low-end stuff is this?
The three elements of Dharma: divine soul, supernatural powers, and the essence of mana
So what's on him?
Dragon Ball, Dragon Soul.

If he didn't have any ideas, he wouldn't even ask for immortality, he might as well just stay in the village digging the ground honestly, what else would he practice, and save himself the embarrassment of going out.

"Look at my Dawei Tianlong Slaying Demon!"

Feng Bingwen, who was lying under the quilt, looked at the "Twelve Capitals of Gods and Demons", which was impossible to complete, and sat up cross-legged, his body swaying.

A silver-white flood dragon about five or six feet long rises from behind its body, shining brightly, piercing through the bedroom, holding a sword in its mouth, overflowing with sharpness, and between its horns, there is a bright amber jewel inlaid In it, the light of Buddha shines everywhere.

Such a special, mixed Buddhist, Taoist and demon appearance can be called a stitch monster!
　Help me think of a better name, I'll start with a nonsense one to make do with it.

　　
　
(End of this chapter)