Can you live forever

Chapter 54 Rare goods can live, the world is public

Zhang Zhixiang returned to Guiyuan. After Wang Jiangque told his father what had happened, Wang Yuanzhi sent someone to send an invitation to Xu Pengju, inviting the Duke of Wei to dinner.

After making arrangements, Wang Yuanzhi asked Zhang Zhixiang: "In this game, you want to keep the Dengwen drum and send it to the capital when the time is right, right?"

"Um……"

Zhang Zhixiang didn't have enough confidence. It was ridiculous to rely on a "magic weapon" to maintain the morality in the world. After he calmed down, he also figured it out. Stronger backlash.

Governing the country is like practicing spiritual practice, you cannot rely on external things.

But with so many grievances in the world, how many blue skies are there?Zhang Zhixiang thinks that Dengwen Drum should be used if Dengwen Drum can be used to restore the prosperity of the common people.How to use it is another story, but it must be there.

Just like nukes.

I don't have to, but I have to.

"A good fighter has no great achievements, and a good doctor has no reputation. Why should the Dengwen Drum be used to calm the injustice in the world? It only needs to ensure the bottom line of morality, and its effect can be called an artifact of the country."

"Xunzi said: Gentlemen are not born differently, and good at falsehood than things."

"How to use the divine weapon is naturally determined by people. The sacrifice to the emperor and the queen, and the imperial seal should be enough to regulate the divine weapon and use it for the governance of the world."

"As long as it is used properly, why worry about the artifact being out of place and the world in chaos?"

"so."

"The Dengwen drum must not only be preserved, but must also be sent to the capital."

Wang Yuanzhi spoke very seriously.

If meeting Xie Chong in Shitou Town and Zhang Zhixiang summoning the Lingguan master opened his eyes to the new era, then the appearance of Dengwengu completely convinced Wang Yuanzhi that the times had changed.

The emergence of new forces allowed Wang Yuanzhi to see the possibility of solving the Ming Dynasty's problems.

Not relying on external objects, but being able to use tools appropriately, with the help of easy-to-use tools, and doing things with people is the real solution to the problem.This is also the role that Dengwen drums should have.

Wang Yuanzhi's logic made Zhang Zhixiang straighten out his thoughts.

Yes, things are dead, but people are alive. The value of Dengwen Drum cannot be denied just because it will create dependence. It is indeed an artifact that is beneficial to the governance of the world.

"We can think of the role of Dengwen drums, will they think of it?"

Whether it is to make Dengwen drum a norm of the moral bottom line, or to eliminate the world's grievances, those people will not agree, because they have no bottom line at all...

As long as they realize that the times have changed and the strange power has really started to mess up, they will definitely destroy Dengwengu.

"Not yet."

"The Prophet of Spring River Plumbing Duck, you are a duck, we, they, are all human beings, and we know it later."

"But we have to solve the matter as soon as possible. There are many smart people in the world, especially Yang Tinghe. The old fox will probably figure this out soon."

"We don't have much time."

Wang Yuanzhi was thinking about how to break the situation, but Zhang Zhixiang was thinking about another matter. He looked at Wang Yuanzhi, hesitated for a moment, then gave a salute, and said, "It's rude to be rude, but my nephew still has a problem, so I don't want to talk about it."

Wang Yuanzhi could guess what Zhang Zhixiang wanted to ask, but he just smiled and said, "It's okay to say anything."

"Yes."

"My nephew wants to ask... Shouldn't the Wang family and them belong together?"

Wang Yuanzhi smiled happily, he was actually very satisfied with Zhang Zhixiang's firmness, yes, even though the Wang family has been helping him all the way, but it doesn't make sense, then there is a problem, just be vigilant.

Only by insisting on viewing everything in this way can we not be confused and see the essential truth.

This is wisdom.

"Jiang'er, tell him what wealth is." Wang Yuanzhi didn't explain directly to Zhang Zhixiang, not because he looked down on Zhang Zhixiang, but because he told Zhang Zhixiang that even the youngest daughter of the Wang family would understand it!
Wang Jiangque said calmly: "Wealth is only for name and strength."

"In the past when the Tian clan took over Qi, they used the food of the Tian clan to divide the princes of the state of Qi, and won the hearts of the princes. They used the rice and grain of the Tian clan to distribute widows, widows, widows, and lonely people, and won the hearts of the people. Let the people of Qi return like a stream."

"The Tian family expects the nourishment of twelve generations of people, and got the name of 'benevolence' to replace Qi. This is also rich."

"In the past Tao Zhugong scattered his wealth three times, and recovered a thousand pieces of gold. His wealth lies in strength rather than luck."

"Tao and Zhugong are able to use planning to manage production. According to the seasons, climate, people's conditions, customs, etc., what people abandon, what others take, what others take, what they give, let nature take its course, and wait for the opportunity to move."

"How can you count, how can you go step by step first?"

"A year is drought or waterlogging, swordsmanship, and Anping. Tao Zhugong can count them easily. Materials come first. This is strength."

"The way of doing business is effective, and future generations can learn it, which is also strength."

"The army of tigers and wolves of Qin State in the past conquered the whole world and annexed the princes. This is also a force."

"Fame and strength are the real wealth, and the world can be rich."

"Gold and silver are nothing but vassals of wealth."

Zhang Zhixiang understood that the Chinese view of the world was engraved not only in the minds of literati and bureaucrats, but also in the minds of businessmen. For example, the Wang family's business was no longer satisfied with the acquisition of money, and their ambitions were even greater.

The Tian family spent twelve generations selling benevolence and righteousness, earning fame, and finally replaced Qi.

The Wang family also doesn't mind spending their wealth to earn fame and power, and is willing to create a prosperous world for the people of the world, but the prosperous world is their rare commodity that they can live in. They sell it to the world, and they will naturally get corresponding returns.

This reward is... Daming?
"You want to rebel?"

Zhang Zhixiang grasped the key point, but Wang Yuanzhi showed no signs of taboo, he turned the cigarette stick, and said: "In all dynasties, only the Ming dynasty is the most upright."

"That's why the Ming Dynasty was up and down, and countless smart people played with their own and ate from Da Ming's, and Da Ming didn't collapse, and no one blatantly raised the flag to rebel."

"Even if the flag is pulled, it is the flag of the old Zhu family like King Ning."

"In Daming, it is not feasible for the Tian family to replace Qi."

"So we can't let the gentry and the common people become buyers and come to buy this country."

"Extraordinary goods can be lived in, so there must be a buyer. Since you don't want to buy a country, then the only person in the world who can be a buyer... is the Long Live Lord on the throne."

"I just don't know what price the emperor can offer to sell a prosperous age to the emperor."

Zhang Zhixiang has seen the ambition and courage of the Wang family. Is it because the businessman is not interested in money after he has money, and his interest has shifted to power in essence?Like, but not quite.

Because even if it is power, the Wang family seems to be able to give up easily.

Because the essence of power has never been power... Power is power, but power is not power.

However, as a buyer, the emperor must be able to pay for power. What does the Wang family want?
"The king and the horse share the world?"

Zhang Zhixiang murmured in a low voice, which refers to the fact that during the Jin Dynasty, the Wang clan of Langya was strong enough to rule the world with the Sima clan, which could be regarded as the pinnacle of the clan.

However, Wang Yuanzhi just smiled lightly, not having this idea at all.

He smiled and asked: "In the old days, the swallows in front of Wang Xietang flew into the homes of ordinary people. How is the Langya Wang family safe now?"

What the emperor can pay is not only power, but also fame.

The journey of the great road also means that the world is for the public.

What his royal family wants is the achievement of the emperor transferring the power of the world to the "public"!From then on, the world will last for 1000 years, 2000 years, and tens of millions of years. As long as the world is still under this framework, the Wang family will be able to "live the same life as the country"!
This is what Nan Zhang Bei Kong did.

It is also what Wang Yuanzhi wants to do!
(End of this chapter)