Wandao long distance

On Tujini Day, in the dojo of Baichen Fox King Bodhisattva, Li Qi stared closely at Baichen Fox King Bodhisattva. Behind him was Shen Shuibi, who was in a daze.

Shen Shuibi saw Chen Ji with her own eyes,

Baichen Fox King Bodhisattva smiled and said: "Don't worry, don't you want to know why?"

"Why?" Li Qi asked.

At the same time, he already has the secret in his hand. If the answer is not good, then he will give up.

Baichen Fox King Bodhisattva changed from the form of a fox to the form of a beauty again.

This beauty is comparable to that of a demon, and even just its appearance reduced Li Qi's hostility.

Almost out of control, Li Qi felt his heart soften and his hands naturally softened.

This forced him to recite proverbs in his heart to strengthen his resolve.

The beautiful Bai Chen Fox King Bodhisattva dragged her face charmingly, and lazily changed from sitting upright to lying down leisurely: "This is just a reward, there is no malice, it is advanced to you in advance, look at it, you two Can everyone get something from it?"

Following her words, Li Qi subconsciously examined how the performance he just performed had helped him.

Then, he was surprised to find that it actually helped!

Just like the snow dust, the nine tails turned into infinite tails. Theoretically, the total amount of cultivation is limited, just like the shape of snowflakes drawn by the Koch curve, the area is limited.

But at that moment, for Li Qi, these cultivation levels were infinite, because the side length of the Koch Curve was infinite.

The reason is also very simple. The Koch Curve is a 1.26-dimensional graph.

Yes, 1.26 is such a strange dimension.

It is between one dimension (d=1) and two dimensions (d=2), but in real life there is no measurement belonging to 1.26 dimensions, but... Taoist can do it.

Because this dimension is logically established, that is, it is established in the Tao, therefore, a strong practitioner can create a reality that conforms to this on the basis of the Tao.

1.26维大于1维，所以用1维的量度线段量出它是无穷的，它又小于2维，所以使用2维的面积量它是0。

Using the length of one dimension, it is infinite, and using the area of ​​two dimensions, it is infinitesimal.

The Koch Curve is a curve, so it can be easily argued that it is not one-dimensional, because no matter how much it is enlarged, there will never be a straight line or smooth curve, which shows that it has more than one dimension, and it does not contain these one-dimensional dimensions at all. The geometric structure of the Koch Curve, however, is not two-dimensional as it does not occupy an area.

It is in a world between two dimensions.

If you use this magical power, you can achieve "infinite power" when facing an opponent who is weaker than yourself. At the same time, because of your infinitesimal nature, you can avoid attacks from opponents who are stronger than yourself.

Li Qi at this level is "infinitely large" to the weak, and "infinitely small" to the strong.

This is the wonderful use of dimensions, the essential difference.

Both Li Qi and Shen Shuibi benefited a lot from this performance.

Especially Shen Shuibi, she might even find an opportunity at the fourth level.

If it is used as a reward, the reward is too generous. What kind of 'advance' can reach this level?

"Remuneration...remuneration for what you do?" Li Qi asked.

"The Buddha's son Shariputra has been reincarnated, but he was disturbed by others, resulting in the loss of his true spirit. Now he is missing. I want you to find Shariputra." Baichen Fox King Bodhisattva said this.

When Li Qi heard this, he was immediately relieved.

You are not afraid of the other party saying it openly, but you are afraid that the other party is secretly thinking about you.

If Baichen Fox King Bodhisattva is willing to say it directly, then it’s okay.

However, Li Qi did not relent, but said: "This matter has nothing to do with me. Besides, Shariputra's reincarnation was disturbed by others, let alone 'by others'. Who can interfere with the Buddha's reincarnation? It must be the devil. You just took a fancy to my physique, which is being targeted by demons, and want to use this to find the missing Shariputra, right?"

Li Qi was not polite at all: "If that's the case, please forgive me for not being able to accept it. Even if I have already received the reward, I still can't accept it. This matter has nothing to do with me. The devil is still joining forces with the witch to fight against humanity. I can't possibly interfere with it." It’s about the devil, right?”

"Is that so? Then -" Baichen Fox King Bodhisattva lightly tapped his finger.

A black-skinned lama with a high hat suddenly appeared here.

Jingweiyan’s senior brother? !That Buddhist, a fifth-grade Tantra Tsongkhapa who cultivates both Buddhas and demons.

Of course, being said to be from the lineage of Tsongkhapa actually has a lot to do with Tujini Tian. At least Jingweiyan himself possesses the method of Yaksha Eating Heart, which is the hallmark characteristic of Tujini Tian.

"Donor, do you still remember the poor monk? Do you still remember that you still owe the poor monk a karma." The fifth-grade lama said with a smile. (See Chapter 536 for details)

Li Qi took a deep breath: "Of course I know... I owe Master a big favor."

"The poor monk has something to ask for. Can you also ask the benefactor to take action to find Shariputra? This is not too difficult for the benefactor. After all, the demon will not interfere with you." The fifth-grade lama in front of him said this said.

Li Qi sighed.

Tangled in cause and effect.

No wonder the hermit sect of the Taoist sect insists on being independent of cause and effect, because otherwise, not to mention true freedom, even the freedom in interpersonal relationships will not be achieved.

When you save a person, whether that person saves someone or kills someone in the future, you will have to bear a share of the cause and effect.

It's too late to run, let alone save him.

but no way...

The matter of cause and effect is very mysterious. If you refuse today despite this, you may encounter some mysterious things in the future.

Li Qi, who had mastered the causal line ability when he was at the fifth level, naturally understood this.

So he nodded and said: "Now that the master has spoken... After this matter, Buddhism and I will be clean."

"That's natural." The other party put his hands together and said a Buddha's name to Li Qi.

Li Qi didn't say much. He looked at Bai Chen Fox King Bodhisattva and said, "The Bodhisattva may be setting up a big picture, but I still want to say that it is better to use these methods sparingly."

But Baichen Fox King Bodhisattva walked down and walked in front of Li Qi. He stretched out his head, face to face, and the tip of his nose was almost touching Li Qi.

Li Qi originally wanted to avoid it, but if he avoided it, his momentum would be reduced, so he forced himself to stand where he was and look at the opponent at close range.

The beautiful Bai Chen Fox King Bodhisattva looked at Li Qi like this and said to him: "Li Qi, Li Qi, when you came to me, did you come with the purpose of building a good relationship?"

"What we are doing is nothing more than the same thing. When you want to use me to win the Vanguard War, you should expect today's results."

"The thing about Jing Huiyan is just a trivial matter, done casually, but you must also understand that the relationship between you and me is just this, isn't it? It is the best result to be able to clear things up. If we continue to be involved, , not only cannot the two sides be reconciled, but they will also become enemies."

The beauty of Baichen Fox King Bodhisattva, with a smile on his face, is breathtakingly beautiful.

Li Qi is indeed thrilling, but not beautiful.

He sighed, cupped his hands and said, "Junior understands, so I'll leave now. Regarding Shariputra, I will find a way."

"That's good. It's a good thing to have sex. Don't think too much." She stretched out her hand and touched Li Qi's nose. Then her body suddenly shrank and turned into a pink and white little fox. She let out a sweet cry. She moaned cutely, jumped and ran away.Li Qi sighed and looked back at Shen Shuibi, who was wrapped in a second protective wall by himself.

The rabbit's eyes are now red.

You can feel that her blood is boiling, and she is mobilizing her cultivation to use as an energy reserve for her thinking.

In other words, she was completely immersed in high-intensity deductions.

Li Qi shook his head slightly, sat down next to her, and protected her.

At this time, even Li Qi couldn't help her. Since she already had inspiration, she naturally needed to think about it.

Just protect the Dharma so that she won't be disturbed.

There was no one else in this dojo, and Shen Shuibi completely ignored the things around him and fell into deep thought.

She just... saw 'Chen Ji' with her own eyes.

But is that 'Chenji'?

It's hard to say, she can't make a judgment.

Because, if the entire universe is a pole, how can it be true that the stars revolve around it?Chenji should be the '0' in the coordinate system, not the entire coordinate system.

If the entire universe is used as different coordinates, finding 'absolute stillness' in this way is simply a fool's errand.

The universe is a collection of all things. As long as there is such a thing as a "collection", it must involve the problem of self-reference, that is, the incompleteness of logic.

Can a thing prove itself by itself?
The universe contains everything, so does the universe contain the universe?

If the universe is the 'Chen Ji', then does the movement itself have any meaning?
For example, the universe is like a book in which all books are written.

A book has written all the books in the world, so has it written about itself?
If I write about myself, is this my third self written?This directly falls into an endless loop.

If he did not write about himself, then this universe is incomplete, because... the universe does not contain the universe, so where does the universe come from?

The core of this question is, can a thing prove itself by itself?
There must be something outside the universe, otherwise how can the universe prove its existence?

If a logic wants to exist, it must require the existence of something other than this logic, because it cannot prove its own existence by relying on this logic alone. So according to this logic, does the new logic that includes the existence of this logic also include the new logic itself?

If you go down the nest of dolls infinitely, you will find that logic itself cannot refer to itself, that is, the foundation of logic does not exist.

In other words, all logic is a castle in the air, that is: logic is incomplete.

No matter how hard we try, such a complete system is impossible to achieve.

This not only has a significant impact on mathematical philosophy and logic, but also poses an important challenge to the foundation of the existence of 'Tao'.

When you draw a circle, you have already distinguished the inside and outside of the circle.

When you draw a circle, you prove that there is something outside the circle.

The existence outside the circle means that the circle itself does not contain everything, and it is not a 'complete circle'.

A concept must have boundaries, and if you set its boundaries, then there must be something else outside its boundaries, which makes it absolutely impossible to deduce the true complete collection.

A thing cannot support its own existence by itself, so things must have something from the outside to support it. Then the outside world has the outside world, and the outside world has the outside world.

Finally, it was discovered that logic itself cannot be established on its own.

So, if even logic cannot be established on its own, can this world still be established on its own?

Revealing the incompleteness of logic means revealing that either there is no logic at all, or the existing logic is wrong.

But if the logic is wrong, then how do you and I deal with it?

This world is unreal.

In other words, people can never recognize the reality of the world, because cognition must have boundaries.

If the whole universe is used as the 'Chenji', then the boundaries of the world will be demarcated by Chenji, which will lead to a series of problems.

For a sufficiently powerful logical system, consistency and completeness cannot have both.

Regarding this, Daomen has its own solution.

That is to say, the virtual hypothesis comes up with an 'ultimate way'.

The ultimate road is 'self-evident', and the ultimate road does not need to prove itself.

Therefore, rely on the solid 'ultimate road' to provide the 'outside world' required by logic.

Then, everything will be solved and the logic will be rounded out on its own.

But the essence remains the same——

Logic cannot prove itself, so there will definitely be things that cannot be proven.

When Chenji acts as the universe itself, it is like trying to calculate the sum of an infinite sequence through summation, but in the end it will only be found that the sum itself is infinite.

This circular nature gives the problem a very unique nature, subverting the intuition and perception of the concept of infinity.

This is a self-referential cycle. If this cycle is used as Chenji...

is a trap.

Definitely a trap.

If you are not aware of this, then it will definitely leave a huge flaw in your cultivation. Once someone points it out in the future, it is natural that the path will collapse.

But...what if it's not a trap, but a reminder?

If it were used as a trap, this would be too low-level. Shen Shuibi knew that she was only a fifth-grade person with relatively broad knowledge. If a third-grade person wanted to set a trap for herself, then it would be a bit unsightly to just use this level of means... …

Therefore, Chenji's focus is on 'relative' rather than 'absolute'.

An absolute Chenji must not be Chenji, because as the center zero of the coordinate system and the center of the movement of all things, Chenji must be opposite to other things.

If Chenji is not opposite to other things, then Chenji is not Chenji.

But this time, the problem came again.

If Chenji is opposite to other things, are others Chenji?

If we look at it in terms of relativity, the other party must be Chen Ji.

Rabbit's brain is burned.

Chenji... is it absolute or relative? (End of chapter)