Wandao long distance

Chapter 58 Consequences
Although Li Qi didn't mind, Lao Ma seemed ashamed and chose to leave.

Li Qi was in a hurry, the old horse had left, could it be that he had to rely on his own two legs to find Empress Luo Fu?
After he finished saying this, Shen Shuibi looked very happy, stood up, and shouted not far away.

The old horse finally came back.

It's just that although the horse doesn't blush, his feelings can still be seen from those guilty eyes.

As expected of a dragon colt that has already opened its spirits, its expression is so vivid.

Li Qi didn't say anything. Facing the old horse that was leaning over and rubbing its face against him, he just stood up, patted the horse's neck, and said: "Tell me what to do, help each other, help each other~ .”

After that, let the old horse graze by himself.

Then, he started the part he was really interested in, which is the so-called "Liuyi".

According to Shen Shuibi, this is a martial art that imitates a carp. It is very crude and can only be cultivated up to the eighth rank, so it is also called the eighth rank.

This is the first time Li Qi has heard of this grading method, but it seems to be very scientific.

There is a limit to the method of practice, the crude ones such as Pai Bo Jin, practiced to a great success, to Li Qi, it is barely possible to produce a trace of internal energy, and it has to be squeezed out of the body, it is simply unqualified garbage .

Like the "Zhu" book, it is a first-rank exercise, which means that this set of practice methods can go straight to the first-rank, there will be no detours in the middle, and all the dangers have been overcome by the seniors.

However, the exercises are all written by people. After practicing low-grade exercises, you can break through the limit by yourself and walk out of your own path, but you must suffer a lot.

A complete set of practice methods generally has four books.

Gongfa, classics, treasure books, strange tales.

Cultivation method, as the name suggests, is the method of practice, most of which are very simple, because if the method of practice is too complicated, it is not easy to spread and learn.

Generally speaking, it is very easy to get started, but most of them require hard work. For example, Li Qi's method of wishing people to practice, he needs to sacrifice to the gods of the four seasons, and then sacrifice to the corresponding land. When the four seasons of the human body, the small world, and the earth are full of qi, and the earth is full of air, it will be counted as the ninth rank.

The exercises are basically not too long, they are all a little bit, a few hundred words, more than ten thousand words, there is no need to read any longer ones, because they must be rubbish exercises.

Cultivators, talk in a small way, and Daoqing practice joints, but how can there be so many joints?If you write too long, you basically don’t need to read it, it must be empty talk.

Therefore, in some parts of Taoism, the core skills are even just a poem.

Then, there is the classic, which is the big head of cultivation.

If there is only kung fu, then you practice it in front of you, but you don't know the reason at all. The idea of ​​kung fu is that you are a fool who can only practice. If you are like this, you can only be a dead man, not a practitioner.

Only when you get the classics that match the exercises, can there be a description of the "Tao" in it. Regarding the Tao you practice, what is the thought, what is the core, what is the pursuit, and what is the essence, there will be something in the classics. tell.

Every cultivator is a person who pursues the Tao. If you only practice but don't even know your own Tao, then you are just a wild beast with cultivation and cannot be regarded as a Taoist.

Generally speaking, exercises are accompanied by classics, and the two cannot be separated.

There are only classics, that is just talking on paper, only exercises, that is a barbarian, who has been cultivating for a long time without knowing what he is cultivating.

Then there is the treasure book behind.

Treasure book, you know the name, it records the treasures of your own cultivation path, the cultivation resources you need, the various sects of your fellow practitioners, the differences in the orthodoxy, and various spells. Although the methods of cultivation and all kinds of strange and obscene skills cannot be used by shortcuts, they can effectively improve one's means and combat effectiveness.

Tao is the fundamental principle.

Art is the art of using principles.

This is generally only available in the big orthodoxy, and it is made for disciples. For ordinary people, they actually don’t have so many spells to use, just a few word of mouth. It’s generally not possible. Use Debao Book to record the introduction.

After that, it was Zhiyi.

This is an encyclopedia about your path. It records countless knowledge, various taboos, adaptations, etc. According to Shen Shuibi, you can read it or not, but if you don’t read it, you will be very uneducated. See I don't know anything.

As for what is recorded in Zhiyi, it depends on your sect and the level of Taoism.

Small orthodoxy can only record some small local events, or some rumors.

The great orthodoxy is all-encompassing and omnipresent.

After Shen Shuibi explained this, he gave an example: "For example, Li Qi, your "Zhu" book is a complete practice method that includes exercises, classics, treasure books, and strange tales. The orthodoxy is naturally very complete."

"However, there are only a small number of disciples of the Dao lineage. For some people who become monks halfway, or step into the path of practice because of adventures, these four aspects will be more or less lacking, so their road of chasing the Dao will also be difficult." It's extremely difficult, but the way should not be passed on lightly, you can't just hand over your own practice, then not only will you be punished, but they will definitely be cursed to death by the divination people from Wushen Mountain." Shen Shuibi warned .

In the past, many orthodoxy joined forces to spread the orthodoxy across the world, so that everyone can follow the way.

But in the end it brought disaster, a chaotic world that swept across the world.

Li Qi nodded, expressing his understanding.

If knowledge is acquired too easily, then there will definitely be troubles.

In particular, practicing this kind of knowledge is not only knowledge, but also a weapon.

Completely open the path of practicing one by one, without any screening, then it is tantamount to opening the arsenal to the whole people.

Some people can restrain themselves, some people don't care what the "Tao" is, they just want to shoot Gatling.

In the end, there is only disaster.

Dao should not be passed on lightly, it must be a lesson of blood. A person who pursues Dao needs too many qualities, intelligence, and all kinds of miscellaneous requirements. A buried monastic genius.

However, it will also allow a bunch of ordinary people to obtain weapons and powers that they should not have.

With a sharp knife in hand, the intention to kill is self-inflicted.

That's how people are, when they master power beyond their own mind, they get lost in it.

Therefore, Li Qi agreed that Tao should not be passed on lightly.

After being told by Shen Shuibi, the rabbit also expressed seriousness in this regard.

However, after being serious, she immediately became cute again, and moved to Li Qi's side to explain Li Liuyi's exercises to him.

(End of this chapter)