Wandao long distance

Chapter 537 The Real Bureau and the Five Nectars
Yiyin smashed a lama's head, and Li Qi's injuries slowly healed.

The physical body has healed, but the small world of the human body has not healed yet, and it will take several years to recuperate.

After all, he was not a devil prince, and he could still look like a normal person after being injured like that, so he slumped on the ground, panting heavily.

The heart vein was broken, which was a very serious injury.

Even if it is a powerful person, it is a wound to die if you take out your heart. Don't you see that the emperor master in ancient times was the one who was plotted to die by Baichen Fox King Bodhisattva, and he still died without his heart.

Because, this heart is not a simple physical organ. If it is just a physical body, it doesn't matter if you change a few more. If you are proficient in the art of transformation, it is not difficult to take out seventeen or eight hearts.

The real problem is that the 'heart' itself is an important part of the small world of the human body.

The heart, the heart of a person, is the master of essence and energy, and the person follows the sky, and the sky holds the outline and dimension, and the one who is righteous, the Beichen also, the Beichen lives in its place, and the stars arch it, the heart is the Beichen of man .Keep your heart and nurture your nature.

The sages have said: the heart is in the body, the position of the king is also, the sage judges things, not for things.Peace of mind means the peace of the world; governance of the mind means governance under discussion, governance is the heart, and peace is the heart.

Even humanity pays attention to this, and can write:

Scholars come from the heart, and the heart is the master of the body.Ears and eyes waiting.If the heart is not learning, then listening and reciting will not be heard, and seeing is simple and not seeing.If you want to refine your karma, you must first rectify your mind, and then enter into it with reason and righteousness.

Therefore, if the mind stays in the eyes, one must forget the ears, and one cannot hear; if the mind stays in the ears, one must forget the eyes, and one cannot see.

The core of the small world of the human body, why is the most important thing called the 'core'?Its essence is because the "heart" plays an absolutely central and important position in the small world of the human body:
The heart, responsible for energizing the rest of the world.

If the brain is the thinking organ, the heart is the engine, so there is the saying that "the heart of a person is the master of essence and energy." '

For example, I just said: "If the heart is in the eyes, the ears will be forgotten; if the heart is in the ears, the eyes will be forgotten."

When the mind is focused on the eyes, it is easy to forget the ears, and you cannot hear anything else.

If the mind focuses on the ears to listen to the sound, when you listen carefully, you will close your eyes unconsciously.

Therefore, the heart, in the small world of the human body, is responsible for human attention, concentration, or in other words, the 'energy' needed for the operation of other small worlds of the human body.

That's why there is the theory of "Tao Xin", which is essentially saying, how attentive are you to your Dao?How strong your Dao heart is is to ask how much you have devoted yourself to the road of chasing the Dao.

Therefore, Li Qi's heart was pierced just now, and at this moment he only felt dazed, as if he was half asleep and half awake, he was not interested in anything, he forgot everything after looking at it, and he seemed to be unable to hear the voices in his ears.

Fortunately, Xinmai is not the "heart" of the small world of the human body itself, Xinmai is just the road of transportation, he used his cultivation to forcibly connect, stabilized his mind, and then began to repair it.

But, it's not over yet.

Just when Li Qi sat down to recuperate, he saw the fifth-rank lama in the sky, returning.

Li Qi suddenly opened his eyes and looked at the returning lama.

Bad dish.

"Under serious injuries, you can still kill my apprentice. You are really, amazing. You are worthy of being the son of Wushen Mountain. The one who used the power of the heavens to order the land of the Buddha country is really beautiful." The lama fell to the ground slowly.

Li Qi immediately began to step up his calculations.

It's just that his heart was damaged just now, and it was difficult to concentrate, and he couldn't think of any good way for a while, so he could only look at the other party.

But that lama's attention was not on Li Qi, but gently beckoned, grabbed the headless body of his apprentice, and held it in his hand.

Then, Pitangka, the human being behind him, suddenly opened his mouth, swallowed the corpse, and began to chew.

Muscles, bones, flesh, fat, viscera, and blood were mixed into a crimson fuzzy mass in the big mouth that looked like a blender. One of the sixth-rank cultivation bases spewed out continuously, and was sucked back by Thangka.

This lama didn't care that this was his apprentice at all.

After chewing for a while, I saw that the whole corpse had turned into pus and blood, which made Thangka look even more colorful.

"Hmm... the taste of the apprentice, although not as good as that of the junior brother, is still quite a tonic. I just don't know how the taste of Mr. Wushenshan tastes." The lama walked to Li Qi's side.

Li Qi didn't lose his ability to move, but it's useless to move now, and it's impossible to run past the fifth rank.

However, he didn't have anything to fear, he just said: "Senior really...you don't mind meat and vegetables, but I'm afraid you won't be able to eat me today."

"Oh? Why? Are you trying to bring out your elders? But this is Xitian, no matter how strong your elders are, how can they rush to Xitian and do something to me? If you have a backer, but When your teacher comes over, my backstage will not sit and watch, will they?"

"Tsongkhapa is really powerful, and there are Manjushri Bodhisattva and Mahakala behind him, so if we really want to make trouble, there is really no way to take revenge. It's just that seniors, look at my practice, which has the shadow of Tuji Nitian." Li Qi said with a smile.

"It's very normal to have the shadow of the Tujini sky, and you are not practicing the orthodox Tujini sky, so what's so strange about having a shadow?" The lama's thangka is still chewing, just watching... almost finished chewing.

After chewing, it might be Li Qi's turn.

But Li Qi still didn't show a flustered expression, but said: "But I clearly came out of the Tujini Heaven, and the seniors also saw my previous methods. If the Buddhist heavens I observe, if there is no Bodhisattva's approval, I am afraid that the law will be enforced." Isn’t King Kong a vegetarian?”

"Well, this only shows that you are indeed involved with Tuji Nitian, but what does it have to do with me?" The lama asked, "You don't want to tell me that the third grade of Tujini Paradise Hall will do it for you, the sixth grader. Can you make it yourself?"

This is really a joke, unless you are Tujini Tian's concubine, otherwise you will die if you die. A mere third-rank venerable will come forward in person for a sixth-rank witch who can't compete with him?
It's impossible to think with your toes, and it's impossible to find Liupin if you want to find a concubine in Tuji Nitian.

Of course Li Qi also knew it was impossible, but he still said: "Actually, it is a reward for letting me observe the heavens. Tuji Nitian has entrusted me with other tasks. I shoulder her mission. If I die, my teacher Maybe Buddhism can stop it, but Tuji Nitian will definitely be angry."

"It is impossible for Tuji Nitian to kill me." The lama replied.

"But it will definitely be disgusting. I am only a sixth-rank, is it worth letting seniors bear the disgust of a third-rank?" Li Qi asked back.

"Why isn't it worth it? Don't you think you are bad?" The lama asked back in surprise: "Look at you, you have a solid cultivation base, a profound foundation, and all kinds of Taoism in your body are running in an orderly manner without interfering with each other. The small world seems to have a climate. If you set foot on the fifth rank and completely turn the emptiness into reality, you will definitely soar into the sky, and if I eat you, you will definitely improve a lot."

"Speaking of this, I'm a little curious. It's not uncommon for seniors to eat people, but why does eating people increase their cultivation? My way is mine after all. Even if you swallow my small world of human body, at most there will be an extra body in your body. It's just a pile of useless miscellaneous qi, it should be purely harmful and useless, since I'm about to die, please ask senior to explain my doubts and let me be a sensible ghost." Li Qi put his hands together and made a Buddhist ceremony, asked curiously.

These words sounded like a crazy person who was about to die, but still asked this kind of question.

But what was even more mysterious was that the fifth grade lama sat down and explained to Li Qi seriously how he did this.

But seeing him sitting in front of Li Qi, he said, "Look, benefactor, the five nectars in my hand are clearly filthy and evil, why are they called nectars?"

Li Qi looked at the five nectars in the skeleton. After refining, it no longer looked dirty, but some red and white crystal liquid, which really looked like 'nectar'.

"Looking like this, it's normal to be called Ganlu, right?" Li Qi guessed.

"How could it be such an absurd joke? In fact, the five nectars have to go through complicated refining. After buying the five meats and the five nectars, they have to mix Amida wine, medicinal herbs, etc., and put them into the 'cranial vessels' made of human skulls. Then visualize the wind wheel, the fire wheel arising under the cranium."

"The skull is used because the skull, like the brain, can carry human intelligence and enhance human thinking. Through the method of visualization, let the things in the skull boil, and use the secret method to turn the boiling things into mercury. When five meats, The filthy things such as the five nectars go through the three processes of purification, multiplication, and transformation, and the nectar is produced, and at this time, they are no longer filthy."

"Obviously they are all filthy things, why are they no longer filthy after refining? The reason is also very simple, because filth and cleanliness are just a thought, and taking the filthy nectar pill can eliminate discrimination."

"Refining and taking these filthy things is actually just to break the practitioner's attachment and distinction between clean and unclean."

"Break the practitioner's distinction between pure and impure, and realize that all dharmas in the heavens are nothing but suffering, emptiness, and non-self, and even realize that all dharmas in the three realms are all changes, manifestations, and manifestations of one's own mind. It is not a real law, so it can cut off self-view and self-attachment, so as to achieve the effect of getting rid of the attachment to purity and impurity."

"Extreme cleanliness and filth can be changed under visualization, so what else can't be changed? Do you think this is true? Almighty Lord, in this way, emptiness and form will become one, emptiness is form, and form is emptiness. It seems that your cultivation is the same."

"Your cultivation base and body are like this nectar pill. What is the difference between so-called miscellaneous qi and pure cultivation? But in your eyes it is pure cultivation, but in my eyes it is miscellaneous qi , Isn’t it? The cultivation itself has not changed, it is still the qi that revolves around the Tao, and it has come from your body to my body intact. Since it has not changed, why are there miscellaneous qi and essence? What about the distinction of pure cultivation? Isn’t this a kind of appearance?”

"So, as long as I visualize from the perspective of your benefactor, won't it become a pure cultivation? Just like the five nectars transform from clean to dirty, and from dirty to clean again, emptiness and form are one."

The fifth-grade lama spoke in quite detail, directly telling the context and foundation of his own practice.

Although these are not close enough to the real heels, but knowing these, if you want to speculate, the difficulty will be greatly reduced.

However, after Li Qi heard this, his eyes suddenly widened.

and many more.

Different perspectives?
He suddenly realized something.

The perspective of an ant is actually different from that of a human.

In other words, the perspective of others is actually different from your own perspective.

Of course, Li Qi realized this difference early on. The Dao struggle in his body actually originated from this, so he has been looking for an absolute God's perspective.

For example, his way of resolving Dao disputes at this moment is to assume an "ultimate of Dao", assuming an absolute perspective of God who can survey everything to look down on all orthodoxy. In this way, having the ultimate of Dao represents In essence, all orthodoxy leads to the same goal through different routes, so Taoism disputes are naturally eliminated.

This "Ultimate of Tao" is actually a concept put forward by Taoism. Taoism turns everything in the world into two poles of yin and yang, indicating that everything in the whole world is contradictory. Contradictions exist widely among all things, but at the same time they are Harmonious, there is one ultimate avenue to reconcile all contradictions.

Li Qi used this to reconcile all the conflicts in his body.

But now, this fifth grade lama gave him another way of thinking.

perhaps……

There is no ultimate Tao, no supreme orthodoxy.

There is no absolute 'God's perspective', or in other words, the real God's perspective is essentially the ability to switch among all perspectives.

Yes, a stable and absolute supreme perspective is impractical, but if you can switch your perspective freely and at will, then you are equivalent to having the perspective of God.

But there is an essential difference between the two.

Li Qi sat down cross-legged suddenly and closed his eyes.

He got it.

He has a way to solve his inner conflict.

In Li Qi's body, many orthodoxy suddenly split out.

Li Qi started his practice in front of that fifth-rank lama, carelessly treating him as a Dharma protector.

And that lama didn't eat Li Qi directly, but just waited for him.

Until—two months later.

Two months later, Li Qi opened his eyes.

The moral struggle in his body has been completely resolved, at least in the foreseeable future, it will not erupt again.

The real perspective of God, the real way to experience all orthodox traditions, has been found by Li Qi!
He opened his eyes, reached out his hand, and shook it.

It seems... that the problem of Taoism has been solved, and the edge of the fifth rank has been touched.

Then he turned his head and looked at the lama.

The lama said to Li Qi with a smile: "The benefactor owes me a life, and also owes me a favor."

"Keep it in mind." Li Qi clasped his hands together and saluted.

The lama laughed loudly and left on the cloud.

(End of this chapter)