Wandao long distance

Chapter 529 The Secret of Reincarnation
According to Li Qi's observation and understanding nearby, Nyingma is a sect of Buddhism.

They seem to have taken on the task of spreading Buddhism around here, and people will come to spread various kinds of Buddhism from time to time, but in fact, this sect does not seem to pay attention to studying Buddhist scriptures, and there is no Buddhist theory. They can even marry wives and have children. They seem to just study He learned simple Buddhist techniques and did not pay attention to the way.

Are these ordinary monks not paying attention, or what?

Hmm... everything should wait until we find a real Nyingma monk.

Li Qi thought about it, and after a few days, he found another village settlement.

In this settlement, Li Qi found a monk who seemed to be a real Nyingma sect.

This is also the first monk he has ever seen to reach the eighth rank.

Unlike the monks in the Central Plains, this monk is wearing a bright red robe and a red hat like a cockscomb, and is performing rituals.

Li Qi did not show up rashly, but waited for the other party to do something.

--------

Shakya Drakba has just finished his last ritual and has returned to his residence.

The herdsmen outside sent Shakya Drakba and said: "Thank you Living Buddha, thank you Living Buddha, we really never dreamed that our ancestors would have a day to ascend to the Buddha's kingdom—"

Shakya Drakba replied: "As long as you uphold kind thoughts, think a lot, and comprehend and follow the Buddha's teachings, you can ascend to the Buddha's kingdom without my help."

Although he said so, the herdsmen showed smirk expressions, obviously thinking that it was impossible.

Seeing their expressions, Sakyamuni sighed, and then said: "I won't leave for a few days, I will stay here to preach the Dharma, you can come and listen, if you can listen to the academy, you will be promoted to the Buddhist kingdom." It's not difficult."

The herdsmen were overjoyed and hurriedly bowed again, thanking them non-stop.

If someone can realize something, then someone can become a powerful mage!
Shakya Drakba pulled them up from the ground, then picked up his luggage, bid farewell to the herdsmen, and returned to the house the herdsmen vacated for him.

Back in the house, he took a rest, tidied up his robe and red hat, and then started his daily practice.

But when he saw his hand making a seal, he turned right first, which meant to protect himself, and then turned left, which meant to ward off all demons.

Then point to the eight directions and up and down, which means bathing, and then cooperate with the secret seal mantra.

Recite the mantra three times and say: "Nanmo Sanmando Boduo Nanhe..."

Then do the Vajra Fist with the left hand, erect the wind wheel, and do the same with the right hand, turning left and right on the top, pointing to the upper and lower realms, and then recite the mantra.

Pay homage to the Buddha again and again.

Put your palms together with an open mind, Sanshu Ershui reverses and turns three times, and blesses everywhere.

This is his daily practice, which is part of worshiping the Buddha. He hopes to receive the protection of the Buddha, get rid of demons, and purify his mind.

It still takes quite a long time for a complete set of rituals. After he finished these, it was already dark outside.

Shakya Drakba got up again, walked to the other side, and started cooking for himself.

He is only at the eighth rank, and he has not yet reached the realm of bigu. Naturally, he has to cook, and he takes painstaking cultivation as his own responsibility, which is not the same type as many mages who enjoy blessings.

Those who enjoy the blessings... are really enjoying the blessings. It seems that they only want to enjoy the blessings of this life, but they are unwilling to think about the next reincarnation.

In this way, they will probably suffer in the next reincarnation...

It's really unwise, so, when can we achieve the right result?

Fortunately, these people are still called living Buddhas. How can they become Buddhas if they are so unwise?Relying on the lingering shadow of the previous life, and being a blessing in this life, I am afraid that in the next life, I will be reincarnated as an animal.

Shakya Drakba was thinking about this while cooking for himself.

It is precisely because of understanding these that he has the motivation to abide by his desires, keep his heart and mind, and make the great wish of "salvation of a hundred thousand dead souls". Today's penance is also for this.

In today's ceremony, another deceased person was saved. The other person might fall into the underworld, but after his transformation, he has already gone to the Buddha Kingdom. I hope that the other person can obtain the fruits of cultivation in the Buddha Kingdom, so that he will not fall into the underworld and suffer.

There is still 960 two short of the goal of [-].

He remembered each of them clearly, and this was the Dao foundation he was going to build for himself.

Not everyone is qualified to go to the Buddha's country. If he wants to save the other party to go to the Buddha's country, enjoy the paradise, and learn the Dharma, he has to bear the consequences of the other party's sins.

With the power of ambition, gather the kindness of 10 dead souls, bear the consequences of [-] people's sins, and forge a seven-rank Dao foundation.

When the rice is ready, it is simply boiled mutton, with some plant seeds and a little grain.

The Nyingma school is very secular and does not prohibit eating and drinking, because their food is obtained from begging, and they eat what others give them, so there is nothing to choose.

Some monks who have their own property will start to be picky about their diet.

Only rich people are qualified to be picky. Any fasting is actually a sign of surplus financial resources.

In true penance, never pick and choose, eat what you have.

While he was eating mutton, suddenly, there was a knock on the door.

Shakya Drakba was surprised, he didn't feel any breath.

Buddhism has its own unique means of investigation. The famous six supernatural powers include Tianyantong and Tianertong, which can see through all falsehoods, understand all things, and are also good at deduction and divination.

For these monks, their senses and senses are powerful.

But... After the knock on the door, he couldn't feel anything outside the door.

who is it?Which expert?
Doubts and worries arose in Shakya Drakba's heart, but it was impossible not to open the door, so he calmed down and said, "Excuse me, who is an expert?"

What Shakya Drakba didn't expect was that the thing outside actually answered.

The voice shadow replied: "I, Li Qi, came from the southwest, came across this place by chance, and was curious, so I came to visit the mage. I have some questions, and I would like to ask the mage to answer them."

"It turns out that I have doubts, so let's just talk about it." Shakya Draba heaved a sigh of relief, and walked towards the door, ready to open it.

It's good to be able to speak, and being able to communicate means that it's not that dangerous.

His penance required traveling all over the world and cultivating in various places. He encountered countless dangers along the way, but as long as he could speak and communicate, it was not too dangerous.

He opened the door and saw who was talking outside the door.

However, there was a handsome, but not so handsome, handsome young man with an average height but a strong figure standing outside the door.

It's just that the other party is by no means young, at least much older than Shakya Drakba.

Shakya Drakba is already 50 years old. Although he practiced well, hard training is still a grind, so he looks like a middle-aged man at the moment.

Although the other party was young, his eyes and temperament gave Shakya Drakba the feeling of... those elders who had achieved the status of Stream-Entertainment.

The fruit positions of Buddhism include Sutuo Huan fruit, Si Tuo Han fruit, Ana Han fruit, Arhat fruit, Bodhisattva fruit, and Buddha fruit.

Xutuo Huanguo, which means "first fruit", means that you have the first fruit.

Those who have achieved this fruit will never fall into the three evil ways, cut off their views and confusion, and begin to formally step into the door of Buddhism. Under normal circumstances, their lives are unlimited and they will not die due to aging.

Among his elders, there is one who has attained the fruition of stream-winner. Now he is nine hundred years old, but he is still young. The eyes of that elder are similar to the person in front of him.

That is to say...

The other party is an existence above the seventh rank. I don't know how long he has lived, but he must be much older than himself.

It should be the Seventh Grade, right?

"Senior, what doubts do you have, why did you come to this little monk? For a person like senior who has entered the court, I am afraid that his wisdom is beyond the reach of a little monk. If there are any doubts, how can I answer them?" Gazaba said very confused.

Li Qi shook his head: "When three people walk together, there must be my teacher. Everyone has something that other people don't know. How can knowledge be determined by cultivation? Well, let's not talk about this, since the mage is willing to explain it to me. If you are confused, then I will not be polite, but there will be rewards afterwards, and I ask the mage to take it seriously."

"Learning is not determined by cultivation... Ha, you are indeed worthy of being a senior who has attained wisdom. If so, please come in." Sakyamuni nodded slightly, as if he understood something, and then stepped out of the way. Let Li Qi enter the room.

Li Qi walked in, found a stool and sat down.

Regarding Shakya Drakba, he has been observing him for a few days and found that he is indeed an ordinary monk who works seriously, not the kind of Zen Zhi monk.

After confirming this point, he went to listen to Shakya Drakba's discourse, which also talked about righteous Dharma rather than evil Dharma, so it can be seen that it has nothing to do with the evil way.

After doing these tests, he took the initiative to knock on the door and visit the other party, wanting to ask why this land of the west is so backward.

There is not even a farming civilization, and many of them are matriarchal clans. They live in a marriage system and live a life of water and grass. This level of civilization is simply inferior to that of the Ninth Rank World.

So, after Li Qi sat down, the first question was this. He asked: "Is the Western Paradise unattended? What are the Buddhas doing? Why are they so backward? There are so many mortals, so many settlements, and there are no one there." Teaching the Dharma, what’s going on here? Does the mage know the reason?”

Hearing Li Qi's question, Sakyamuni frowned: "Is there any problem? I don't quite understand what Senior means."

"I've heard that the Buddhas of the Western Paradise are compassionate. This is true." Li Qi explained.

"This is natural. An enlightened person is compassionate and has the same kindness towards all things in the world. But what does this have to do with the question of the predecessors?" Sakyamuni asked.

"If you really care about compassion, why don't you teach the Dharma? Why do you let them suffer so much? Look at the herdsmen outside, they are worried about three meals, they are trapped by wind and frost, and they are like cattle and horses. Xitian has enough ability to make them suffer. If you can hear the righteous Dharma, you can avoid this suffering, but why not do this?" Li Qi asked.

Wushenshan doesn't care about the people under its rule at all, and it's up to you to develop the type, but it still maintains the power of the great source of heaven and earth. The ordinary people under Wushenshan's rule are all talented. Like eating, there are as many practitioners and ghosts.

And how can the Buddhist sect that cares about compassion be worse than Wushen Mountain?This place is purely a wasteland, not only a desert of life, but also a desert of cultivation.

Hearing Li Qi's question, Sakyamuni suddenly asked back: "If you let them be born in a Buddhist country, enjoy the seven treasures and three beauties, and teach them the Dharma, then...is it considered compassionate?"

Li Qi was taken aback.

Indeed, if these people are allowed to live a life as humane or even better, is that considered mercy?
But Li Qi still asked: "If that is not considered compassion, is the current situation considered compassion? I think that in this myriad worlds, no matter what the path is, they will not regard people's suffering as compassion." ?”

"Is that so? Senior has already attained longevity, so he must be quite old. I wonder if he has any heirs?" Sakyamuni asked.

"I have an heir." Li Qi nodded, and Li Shiwei's face appeared in his mind.

This made him smile uncontrollably.

Seeing Li Qi's expression, Shakya Drakba asked again: "May I ask, will the seniors let the offspring suffer? Is this kind of suffering an expression of favor or malice?"

"How can this be mixed together? The love for an heir cannot develop into doting, so he needs to suffer, which is essentially for the future of the heir, but these people have no future to speak of. They die very quickly and are born like this." , It is still the same when it dies, one crop after another, just like weeds, life and death." Li Qi explained.

When talking about these people looking like weeds, Shakya Drakba noticed that the senior in front of him was not indignant, but stated his own concept in a normal way.

This made Shakya Drakba realize that the other party did not think that it is a very special thing for people to become weeds. Perhaps to this senior, the suffering of these people is not important. The reason why he asked was just because he wanted to No way.

Buddhism clearly claims to be compassionate, why should it treat these people as weeds like myself?
"Senior is... a witch?" Sakyamuni asked.

"You have good eyesight. Indeed, I am a witch." Li Qi nodded and admitted directly.

Shakya Drakba suddenly realized that indeed, the other party's behavior was indeed like a witch.

For witches, weeds are part of the natural existence. Whether it is a person, a bug, or a plant, there is always something that acts as a weed. They will only think that this is normal, and they will not feel anything .

Wu Jie's sympathy never takes things for granted, just like a documentary director would not interfere when he sees a seal being killed by a killer whale.

"It doesn't matter what orthodox I am, what matters is the current problem, why does Buddhism do this?" Li Qi didn't care about those, but asked.

"Senior is a shaman, so naturally I have no idea about it. After all, in the shaman's view, after death, entering reincarnation, to the shaman, it is like falling leaves returning to their roots, a natural cycle, but... the Buddhists think that is not the case." Released Gazaba said so.

Li Qi blinked: "Oh? How do you say that?"

"Senior said before that these mortals are like weeds, they are born and die, and they die continuously, but death is not the end."

Hearing this, Li Qi took a deep breath.

He got it.

Unlimited reincarnation!The lives of these mortals are also unlimited!

(End of this chapter)