Wandao long distance

Yu is a way of offering sacrifices to dragons.

The one who is best at this method of sacrifice is undoubtedly the 'Dancing Yu'.

It's a pity that Li Qi is not a dancer, but as a wisher, he basically knows all the sacrificial methods, after all, he is an old professional.

"Big yu. The yu people pray for the rain in the name of the drought. The sacrifice says the big yu, and the severe drought can be known. They make eight boys and girls dance and call yu, so they call it 'yu'." Li Qi talked about the way yu. , although he can't find boys and girls now, it doesn't matter, as long as another seventh-rank helps, it can be made up for.

Only novices and ignorant people will stick to restoring the recipe. After all, the meaning of the recipe is to make a dish well. As long as the dish is good and meets the requirements, the recipe can actually be changed.

It's like cooking, if there is no salt, then put more soy sauce, it's not bad.

The various requirements of the sacrifice are actually to pursue certain qi in essence, which is used to form the entire cycle of sacrifice.

The requirement for boys and girls is actually for the innate qi, which Li Qi can make up for by himself, and Monk Jingmo should be able to provide other qi needed for the sacrifice.

So Li Qi said: "Also please help me, Master."

"This is my responsibility. It's not to help, but to join hands." Monk Jingmo said: "Young master, just give orders. Although I'm not good at thinking, I'm still very quick to do things."

Li Qi was not polite, and immediately began to give orders.

In ancient times, there was a rite of offering sacrifices to yu, so praying for anointing and rain for all kinds of grains.Its system is that the altar is next to the southern suburbs.

But Li Qi certainly didn't have that condition here, so imitating the ancient ritual of seeing a dragon, he chose a place to set up an altar.

In the month of Mengxia, the Canglong sees the east and prays for the rain for the hundred grains, so the dragon sees and dies.According to the system of the suburban altar, it is the altar of Yu, praying to God for all things, and praying for rain when there is drought.

In the Tang Dynasty, yu rites were generally performed in the southern suburbs, and later yu rites were performed in the Circular Mound.The big fish of all dynasties liked the ceremony of Meng Xiahou's dry fish, and they all prayed once every seven days. Li Qi felt that the Tang system was the best.

Therefore, Li Qi imitated the ancient masters, one person replaced the dancers and the two dancers, dressed in black clothes, each holding a feather, and singing poems.

Imitating the eight chapters of Yun Han style imperial poems, the words are read sincerely, the chapters are cut and cut, wearing black clothes, eight columns, holding feathers and shades, and finally offering music to the end.

Then the master of ceremonies is filled with birds with clear voices. Yu Yi follows the style of Zhou Lihuang's dance, and the etiquette is the same as that of Meng Xia.

There are altars for God, Sheji, Ancestral Temple, and Taisui, all of which have music, but only the altars for gods are quelled, and the laws and regulations are written.

After making a decision, Li Qi was unambiguous and immediately began to perform the whole set of rituals.

He wasn't going to be fooled, and called Wang Dun and other reasonable people to help.

Dingyu worshiped the god of heaven from the round mound, and used the yellow bell as the palace.

The land only comes from Fangze, with Lin Zhong as the palace.

Seventy percent of the music is used to welcome the gods to pray for abundance, to lay silk to play Huafeng, to play Anfeng at the beginning, to play Xingfeng at the beginning, to play Yifeng at the end, to play Harmony with all dishes, to send Xifeng to the gods.

Therefore, it is necessary to set up a music department to set up the music for priests and sacrifices, the music for banquets, and the music for Luan ceremonies.

Then set up the official, the official, the attendant, the imperial edict, the enshrinement, the official, the drummer, and the musicians, and the musical instruments they play are different.

Regarding this point, Li Qi wanted to ask everyone to do it, but they definitely don't know how to sing, but they will use the player instead of the player, and start playing [-]% music. Li Qi originally wanted to find a musician Yes, but found that the player seems to work...

It's almost doable, and the effect is not much worse anyway.

The bell is called Si Zhong, the chime is called Si Qing, and the qin, se, sheng, and flute are also the same.

After confirming these, put the old horse in the altar.

Then, the sacrifice begins.

Greeting the gods for the beginning of peace, laying jade and silk, entering the zu, the first offering, the second offering, the final offering, the delicacy, sending the gods off, and looking forward to burning.

Sacrifice to the gods, Ai Ping to meet the gods, Yun Ping to lay jade and silk, Ping to enter the Zu, offering Lin Ping for the first time, Lu Ping for the second, Zhan Ping for the final delicacy, offering Ling Ping to the gods, sending the Ping to the gods, and looking forward to Liao Ping.

So, send the gods off, return to the palace, and look forward to Liao Yiping.

Then, the altar prays for rain, offering sacrifices to welcome the god Yanfeng, laying silk, offering Jiefeng at the beginning, offering Zifeng at the second stage, and finally offering Peifeng.

The gods and the earth only greet the gods and pray for abundance, laying silk, offering Huafeng at the beginning, Xingfeng at the second stage, and finally offering rituals and abundance, and giving the gods Xifeng.

So, Li Cheng.

Of course, dance is also needed as the focus of the sacrifice, which is what dancers need to do.

Now that there is no dancer, Li Qi will do it for him.

As Li Qi began to dance, the surrounding rites and music began to play.

Lidao everyone, including Wang Dun, also began to frantically record the things around them.

It is a very precious experience for the Lidao people to personally host the sacrifice ceremony of the big fish, which is one of the reasons why they are willing to help.

Li Qi started to dance, not a gentle dance, but rather a wild dance for a witch.

This can be regarded as Wu Ji's iconic action and image.

On the altar, wear weird sacrificial clothes, and then dance to the gods in weird poses.

Basically, the impression of Wu Ji in the eyes of outsiders is that he is a great god.

Or, wearing tattered clothes, pondering among a lot of worms, thinking about how to breed Gu worms.

Add at most a gloomy face, casting sorcery and cursing others in the dark.

This is probably the image of Wu Ji in the eyes of the world.

Li Qi now fully fits the image of a witch, but he is used to it. The witch weapon and silkworm are typical witchcraft techniques, and he actually plays them quite well.

Therefore, at first glance, Li Qi looked like a normal person, but when he used his methods, he could still clearly see his witchcraft essence.

Along with dancing like a great god, the power of sacrifice also begins to play.

If it is a professionally trained dancer, the dance will be very beautiful, but Li Qi can't, so his dance looks very weird, but these postures are essentially the same, and they are all coordinated through different postures. Different qi, and different rhythms have different effects.

The only difference is that he doesn't dance very well, but that's not a big deal.

But the Lidao people next to them took it seriously, as if they were going to write down the entire sacrificial process, including Li Qi's movements, so that they could go back and reproduce it later.

Lidao has no such thing as copyright. Stealing a teacher to learn art is commonplace for them. What is the purpose of helping people build different magic weapons everywhere?Of course it's for stealing.

Of course, Li Dao didn't admit that it was stolen, they thought they just saw it, so they learned it, since you let people see it, it must be learned by people.

In the end, the sacrifice was over, and the old horse fell into a deep sleep.

Li Qi took a deep breath, stopped his movements, and said to Monk Jingmo seriously: "Sleep for fourteen days, with the seven constellations of the Elephant Canglong, and seven days for Jiao, Kang, Di, Fang, Xin, Tail, and Ji. Arrange the cycle regularly, and after that, Lao Ma's skills and Dao foundation will be established, thank you for your help, Master."

"I have said that this is not a favor. This visualization itself was caused by me. It is also my business. The benefactor does not need to care about it." Monk Jingmo said so.

Li Qi nodded casually, stepped down from the altar, and looked around.

Of course, it is impossible for them to go to the deck to do these sacrifices in front of everyone, so this place is actually a secret room on the ship.

After all, this ship is a fifth-grade treasure ship, and there are too many secret rooms inside, and Wang Dun can find a lot of them casually.

"This is also my question, master, I have never asked before, why did you trigger this visualization map? Let's not talk about how this visualization map came about, how did you sense it, and how did you take the initiative to do it?" Caused?" Li Qi asked.

Monk Jingmo clasped his hands together, chanted the Buddha's name, and then said: "The benefactor should have heard that the young monk is good at divination."

Li Qi nodded. He must have heard of this. Wang Dun was able to find him with the help of Monk Jingmo's divination. It is said that Monk Jingmo's divination ability is quite strong.

"So, you have divined that you have the fate of Buddha, so you stepped forward, but you didn't want to trigger some kind of power to imprint this visualization on him?" Li Qi asked.

"Exactly. I can feel that this is caused by Amitabha's Buddha spirit, but I don't know the specific reason. In fact, the little monk also knows that Amitabha can't be so boring. This matter must have nothing to do with Amitabha. It should be Others made it by people who got Amitabha's energy." Monk Jingmo put his palms together and said solemnly.

"Do you suspect that other people have obtained Amitabha's Buddha Qi? How many people in this world are qualified to obtain it? In the current world, except for him who gave it away, tell me who can get it? This inference is simply absurd." Li Qi shook his head. , I don't believe this speculation at all.

That is Amitabha Buddha.

With immeasurable life, immeasurable light, immeasurable supernatural powers, and immeasurable wisdom, who can catch a ray of Buddha's energy in the hands of Amitabha Buddha?Then use it to do things that Amitabha Buddha himself did not want to do?
Amitabha Buddha himself can know the aura of Buddha, and he knows everything he does.

"It is indeed unlikely, but perhaps, Amitabha Buddha gave it to others on his own initiative. For example, other Buddhist disciples received the protective energy bestowed by the Buddha himself. Under such circumstances, it is very possible that someone possesses the Buddha's energy." Jing Jing Monk Mo said so.

The mechanical monk's voice was very calm, and the reed-like tone seemed to not fluctuate.

"Other disciples of the Buddha? In other words, there are disciples of the Buddha who attacked me? No, I have no grievances with the Buddhist sect. Besides, there is only one disciple of the Buddha here, right? Master Jingmo." Li Qi looked at Monk Jingmo .

Speaking of Buddha... the mechanical monk in front of him is a genuine Buddha.

"It's not me, and I'm not under the seat of Amitabha Buddha. It's the supreme pharmacist Liuliguang Tathagata who enlightened the monk. In the past, the Buddha made twelve great vows. Liberation, that is how I have the 'wisdom root', since then I have escaped from the puppets, and with wisdom, I cannot get the Buddha energy of Amitabha." Monk Jingmo explained.

"It's not you, but it could be other disciples of Buddha. Are disciples of Buddha boring?" Li Qi became a little annoyed.

"It doesn't have to be a disciple of the Buddha. The disciples of the Buddha all have Buddha nature and would not do these things. It is as if Mr. Wushenshan certainly would not intentionally break the balance of the world. However, sir, is it possible that he is a 'demon'? Monk Jingmo asked suddenly.

Li Qi was taken aback by this question, and then he suddenly took a deep breath.

Yes, what if it is a demon?

There is indeed magic that can do it, and that guy has an unusual attitude towards Li Qi.

only……

Something's wrong, right?

The agreed Buddhist sect used the colorless realm to suppress Hua Zizai, and used the method of tranquility to suppress the celestial demon. The celestial demon is jumping out every day. After doing so many things in a year, is the Buddhist sect hanging up?
Li Qi didn't believe that a powerful Daoist system that could gain a foothold in the world would hang up and wait for death, so Li Qi felt that it wasn't the Heavenly Demon who made the move, at least...not the Heavenly Demon himself.

But... are you going to say that the Heavenly Demon is impossible?

Li Qi felt that it was very possible that what he was facing was no longer the Heavenly Demon itself, but the entire Demonic Dao.

As the head of the four demons, the Heavenly Demon definitely has the power to control the entire Demonic Dao, and with just a little temptation, he may be able to move the entire Demonic Dao to attack him.

Is the whole magic way capable of layout in this situation?
Is the situation in the East China Sea really just being played by real dragons?
After realizing this, Li Qi took out the terminal without any hesitation, and quickly sent a message.

"The matter is serious, the coordinates are Dushuo Mountain, come quickly."

This is for Shen Shuibifa.

Li Qi's original plan was to come to the East China Sea to catch some real dragon fish in just a few months. It would be best if he could drag people in and muddy the water, and then he would take care of everything by himself, and then go back to Chang'an to go to school and continue to mess with him. Career, let's see if we can pull Luofu Mountain from a dead end.

He thought at the time that only real dragons would attack him in the world, and other orthodox systems should not have conflicts with him in the world. After all, Li Qi was usually kind to others.

Heavenly Demon is indeed dangerous, but he has taken too many shots in a short period of time, and the suppression of the Tranquility Law is no joke.

But now it seems that things have been out of control, and it is not only the real dragon who attacked him, but also the devil.

Heavenly Demon did not make another move, but Heavenly Demon can drive the entire Demon Way to his use.

Therefore, as a smart person, Li Qi didn't hesitate at all, and directly shook people without hesitation!

If there is only a real dragon, it will be the same as what he said at the beginning, there is no danger at all, and there is no need for Shen Shuibi to come.

But it's different now.

He wasn't prepared to give up his original plan, but he certainly wouldn't take the risk alone.

When Shen Shuibi comes, you can go.

The reason is also very simple. In the world, existences above the fifth rank will not be allowed to fight. This is the rule, so it is safe to be protected by the existence of the fifth rank.

This is also the reason why the guardians of Mr. Wushenshan are all fifth rank.

Of course, excluding Li Qi, he has no guardian, Zhu Fengdan seems to have forgotten?But according to Yan Ke, it was only because Zhu Fengdan couldn't find a fifth-rank junior who was willing to help him.

Regarding this point, Li Qi was noncommittal.

The moment Li Qifa broke the news, the fifth-grade treasure ship suddenly shook violently!