Wandao long distance

In this Buddha sculpture, is the power of the Vajra White Elephant hidden?

Maybe, but certainly more than that.

Those who left didn't know the secret, so after seeing someone succeed, they found that they didn't need this method, so they all left, not wanting to waste time.

Those who stayed were those who wanted to refine their bodies, or those who used their bodies as the main method of cultivation.

But Li Qi has already obtained several sets of visualization pictures from this Buddha sculpture, and most of them are probably similar methods.

Trap?Or, is this the original intention?

not understand.

Therefore, Li Qi stopped wasting time here, got up, and walked towards the interior of Fengde Temple.

After learning a lot of details, I should go find...

Just as Li Qi wanted to say this, he saw an extra big monk in front of him, who had just walked out of the forest, and happened to bump into Li Qi.

The Great Monk and Li Qixiu were of the same level, seventh rank, and similar in age, probably in their 30s.

But the difference is that Li Qi is really over 30, and this great monk probably looks over 30.

After all, for seventh-rank cultivators, their appearance is just a matter of self-cognition or hobbies, and they can change whatever they want.

What really constrains their appearance is actually imagination. After all, not everyone can imagine a peerless appearance. Second only.

This great monk looked like an ordinary farmer, with dark skin, rough palms and full of calluses.

If he hadn't shaved his head, it would be easy to identify him as a farmer, not a monk.

"Benefactor, do you want to wait for me? I don't know why you came here?" The monk put his hands together, bowed, and asked Li Qi kindly.

"Exactly, you should already know?" Li Qi said, took out the hairpin given by Lingxiao Flower God, and handed it to the great monk: "This is what the Lord said, I want to give this to you, and it is natural for you to give it to me." I will understand."

"Since it was entrusted by the Lord Lingxiao, naturally he will not refuse. I wonder why the benefactor came to Fengde Temple?" The monk took the hairpin, seemed a little surprised, immediately changed the subject, and then returned the hairpin to Li Qi.

What I asked before was "Why did you come?" After Li Qi showed the hairpin, it became "What is the reason?"

This attitude is different.

"Dare to ask Master's Dharma name?" Li Qi asked.

Since we want to talk about things, it's better to ask for a name.

"The poor monk's Dharma name is Weichen, the words here are a bit hasty, why don't you come to the temple with me and have a talk?" Monk Weichen said to Li Qi politely.

Naturally, Li Qi would not refuse. After nodding, the two walked towards Fengde Temple one after the other.

Along the way, Li Qi was not idle, and took the initiative to ask: "Master Weichen, I don't know the origin of that Buddha sculpture. I just saw that someone inside seemed to have realized the power of the vajra white elephant. Li, is it possible that the Buddha sculpture was passed down by Shengle Vajra?"

Shengle King Kong has four faces, twelve arms, white elephant skin, infinite strength, red and blue body, blue represents the "Qi" in the human body, red represents "blood", and hugs represent " "Qi and blood depend on each other", is an extremely tyrannical Buddhist Vajra.

What is the concept of being extremely tyrannical?It is said that it has reached the level of being invincible at the same level, even if it is the same level of martial arts, it is difficult to confront it head-on.

Of course, this is just him, who has received a small part of his inheritance, and the gap with him is immeasurable.

Thinking of this, Li Qi couldn't help sighing.

The gap within the same grade...

Take himself as an example.

At the beginning, the three Wushenshan sons teamed up to face the students of Tang State, and the three of them fought dozens of times without losing the wind.

As for Liu Junyi's one against three, he only managed to lose a hand.

Ordinary people are far away from Qipin.

The gap between a seventh-rank and another seventh-rank may be even further.

During the conversation—

"The benefactor seems to be very curious about this? Do you think there is something wrong?" Monk Weichen asked.

"I just think it's a little strange that a natural Buddha sculpture still contains some inheritance of Shengle Vajra, and it is placed in the public, allowing many people to enlighten it at will." Li Qi walked, Said.

He didn't mention the many visualizations he noticed and the hidden things in them.

Monk Weichen smiled and said: "The donor is indeed sensitive, but this matter is not that simple. The Buddha sculpture is not something we can control. It was placed by people from the Western Regions. What is the specific effect?" , even I don’t know very well, it’s not that there are no people in our temple to study and realize. Before that, I had a younger brother who was named Xinming, and he realized something in this Buddha sculpture, but unfortunately he refused to say , I just packed my things and decided to go to the Western Regions to seek scriptures."

Mindful monk?

Hearing this, Li Qi thought that it was indeed a good idea, the monk Xinming really came out of Fengde Temple.

"An eminent monk from the Western Regions? Then is this eminent monk still in the temple...?" Li Qi asked.

Although the question is so, but Li Qi actually did not report any hope.

I don't know how long it has been, and people may not necessarily stay here.

However, the monk Weichen said: "It's a coincidence that the benefactor came. The master is still in the temple. If you want to see him, maybe I can inform you about it. However, this hairpin of the king may be used as a token. Greetings, after all, the other party's status is not vulgar, so it's not easy to be perfunctory."

"So that's the case, then let's do it like this, please." Li Qi said, and passed the hairpin over again.

After that, the two came to a pagoda in Fengde Temple.

The pagoda has seven floors and is an orthodox pagoda.

Li Qi was welcomed to the third floor, and then sat down here.

Monk Weichen took his hairpin and said goodbye, saying that he was going to report.

Li Qi nodded, indicating that he would wait here.

He found a place, and a sage monk quickly brought refreshments, poured a cup of tea for Li Qi, and then left.

Li Qi was sitting on the third floor of the pagoda, by the window, looking out.

From here, the line of sight can just pass over the main hall below, and see the crowd of people like ants outside, who are worshiping on the steps, mountain roads, and outside the main hall.

It seems that ordinary pilgrims cannot enter this pagoda.

Then, Li Qi fell into deep thought.

He began to use his genius brain to think about the Buddha sculpture, so as not to find a way to say it and be awkward in the same place.

Time passed so slowly.

After waiting for a while, about two quarters of an hour, the tea was cold.

At this time, Monk Mochen finally came back.

He knocked on the door first, and said to Li Qi: "Benefactor, Zen Master Kaiwen has arrived."

Li Qi immediately got up and looked towards the door.

At the door, stood a young and handsome monk.

Although he has no hair, he is dressed in white clothes and light golden cassock. His whole body is decorated with white and golden colors. Even his skin is white and smooth, but his pupils are golden.

The whole person, with only these two colors on his body, was very clean and extremely handsome, with such a bearing, Li Qi even felt that this monk could be compared with Yanke.

Among the people Li Qi has met, the only ones who are so handsome are this Chan Master Kaiwen and Yan Ke.

"I've met Zen Master Kaiwen." Li Qi took the initiative to meet him.

Because, I really know that when Yun swept across the opponent's body, although he could detect the existence of the opponent, he couldn't see through his cultivation.

This shows that the other party strengthened himself too much.

Also, to be able to arrange that kind of Buddha sculpture in this place, it is impossible to be a weak hand.

"I have met the benefactor. I heard that the abbot of this Buddhist temple came to the poor monk and said that he had a request that he could not refuse. He hoped that the poor monk would come to see the benefactor. May I ask if this is the case?" Monk Kaiwen said modestly.

"It's the boy, I'm really sorry for disturbing Grandmaster, I hope you will forgive me." Li Qi immediately saluted, with an apologetic face.

"It doesn't matter, isn't that the way of practice? Weichen, you go and do your own work, and leave this honored guest to me." Zen Master Kaiwen said with a smile.

When he spoke, his tone was soft, making people feel like a spring breeze, and his face gave people a particularly comfortable feeling, as if just talking to him made him feel very happy.

"Yes, this junior will leave." Monk Weichen clasped his hands together, bowed to Li Qi and Zen Master Kaiwen respectively, then left here, closed the door, walked down the pagoda, and stood guard downstairs.

Li Qi could clearly feel that the moment the door closed, this pagoda seemed to activate some special mechanisms to seal it off.

The inside can see the outside, but the outside cannot see the inside.

Li Qi carefully looked at this Zen Master Kaiwen.

However, no matter how many times I read it, there is only one word of thanks.

Handsome!
So handsome, a man can be handsome without hair, but his clothes don't have the feeling of an ascetic monk, they are not simple at all, and the gold and white monk robe and cassock are not cheap just by looking at them.

"Benefactor, why do you keep looking at the poor monk, but don't say anything?" Facing Li Qi's gaze, Zen Master Kaiwen asked Li Qi.

"I'm just a little curious. After all, the Buddhist monks I've met before, no matter what their temperaments are, they all look like penances. On the contrary, Zen Master Kaiwen's appearance and temperament are just a little strange." Li Qi said.

As he said that, Li Qi stretched out his hand and invited Zen Master Kaiwen to sit at the table by the window and talk: "I'm sorry, I was a little rude, please sit down, Zen Master, I still have a lot of doubts and want to ask Zen Master for advice."

Li Qi talked and walked to the window.

He was a little funny, this monk was dressed in a rich and dignified way, and he didn't look 'poor' at all, but he still called himself a poor monk.

"Is it about the Buddha sculpture? If it is this, please forgive the poor monk for not talking too much, because the poor monk himself is not very clear about the Buddha sculpture, and I am afraid it will mislead the benefactor." Kaiwen Chanzhi said in Li Qi sat down opposite and said with a smile.

"Don't worry about being misleading. After all, the mere existence of that thing can mislead many people. I just want to hear about the source of this thing. Not only can the Zen master solve the problem? Or does it need to be paid? Or something else?" Li Qi Straight to the point, he asked questions directly.

If you want money or something, or something else, just tell me, I’m here to buy the answer.

"Of course there is no need for these things. As long as the benefactor is not afraid of being misled and does something irrational, and promises to act rationally, then the poor monk will dare to speak out." Zen Master Kaiwen said.

"That's natural. It's right to act cautiously. I always think twice before acting. In this case, I would like to ask Zen master to let me know. This time of helping, I will naturally remember it in my heart." Li Qi said with his hands clasped.

Keep it in mind and explain that it will be returned in the future. This is to remind these monks not to go too far.

The good ones are kept in mind, and the bad ones will naturally be kept in mind, and they will all be paid back.

"Since the benefactor is ready, and the lord of Lingxiao is the guarantor, the poor monk should know everything. I don't know where the benefactor wants to hear from?" Zen Master Kaiwen asked with a smile.

"What is the origin of this Buddha sculpture?" Li Qi immediately asked.

"This thing is a strange rock in the Samashana Mountain." Zen Master Kaiwen replied immediately.

Li Qi couldn't hold back, he took a deep breath!
Shamasana!

He knew it before, even touched it! (See Chapter 180 IX)
Samashana, also known as the corpse forest, is the residence of Mahakala!

That's a big black sky!
Li Qi has also come into contact with people from the lineage of the Great Heitian, the Chan Zhi monk who impressed him deeply is the disciple of the Great Heitian.

It took more than ten seconds for Li Qi to calm down, and asked: "From Samashana...then what does this thing have to do with Mahakala?"

Zen Master Kaiwen didn't hide anything, and said directly: "Actually, it doesn't matter, but Dahetian has a Gabala bowl in his hand, and there is blood in it. Once Dahetian accidentally spilled blood, but fortunately only one drop fell to the ground. "

"This strange rock was touched by a drop of blood spilled by Daheitian, and some weirdness appeared. When Tujinitian saw it, he put it away. But recently, I was instructed by Tujinitian , come here to place this stone here, waiting for someone who is destined, but how do you think about it, what is the effect of this Buddha sculpture, the poor monk really doesn't know."

Speaking of his ignorance of this matter, Zen Master Kaiwen kept shaking his head.

And Li Qi extracted more information from it.

Daheitian holds a bowl in his hand, which is a Gabala bowl carved from skulls, which contains the blood of four demon heads, namely the five aggregates, afflictions, death, and celestial demons.

That's right, there is even the blood of the demon in it.

The blood in this bowl symbolizes the wisdom of Mahakala, which means that he once drank the blood of the "Four Demons" and successfully dispelled the evil thoughts in it.

However, these are only rough descriptions, and it is a pity that it is impossible to judge Dahetian's heel through this.

In fact, even this knowledge is only qualified because Li Qi is the son of Wushen Mountain, otherwise, to outsiders, just the name of Da Hei Tian can be regarded as some kind of secret.

Now... Zen Master Kaiwen said that Daheitian spilled the blood of four kinds of demons and dripped on this stone?
Is it related to the demon?
I think should not be?It stands to reason that Daheitian is the protector of the Buddhist demons. Although he is a Buddha and a demon, he is hostile to other demons...

But, that's the blood of the four demon heads...