Wandao long distance

Chapter 296 Three in One
What did Li Qi think of?
Of course, it is the solution to the collapse of my body now.

He did have some ideas, but...he didn't know if it was drinking poison to quench thirst or something else.

The avenue he is most familiar with but has not been introduced, only the hermit sect of Taoism is left.

Li Qi is very familiar with many things of the Taoist Hermit School, and these are all followed by Shen Shuibi's ears and eyes. There are even many traces of the Taoist Hermit School in his techniques.

For example, the spirit of the five priests, Li Qiong used this method to deal with many ghosts and ghosts, but the orthodox spirit of the five sacrifices does not have the theory of the five elements. The method of the five gods responding to the five elements is Li Qi's observation of the five elements of Shen Shuibi, and he added it himself of.

Li Qi started to apply it tentatively.

The backtracking rune bought him at least 15 minutes. Although it was not enough, it was enough for him to take a risk.

How to integrate humans and witches in the avenue of Taoism?
What the hermit school puts forward is: "Those who walk in all things are Tao, and those who communicate with heaven and earth are virtues."

The combination of the two is 'morality', which does not refer to the morality of moral cultivation, but refers to the power that can pass through all things, and the power that can make all things retreat.

This is also the honorary title of the Daoist who put forward the fundamental thought of the hermit school of Taoism, and his honorary title is 'morality'.

In his mouth, the world is full without desire, all things are transformed by inaction, all beings are calm when the abyss is quiet, and ghosts and gods are subdued by no intention.

There is nothing special about wanting to make the world a better place, as long as everyone achieves "no desire and no action", as long as everyone's spiritual realm reaches this point, then the world will naturally become better.

There is no need to think about any system, any laws and etiquette like the human way, and there is no need to plan a "position" for the heaven and the earth like the witch way, and then spend effort to maintain these things.

By doing so, the world will be in chaos and disputes will arise everywhere.

As long as all beings focus on improving their self-cultivation and abilities, then everyone can live the life they want. Even if there are disputes, they will only be disputes between individuals, and will not set off the kind of Taoism that sweeps the heavens. .

Just like Shen Shuibi, she is a typical Taoist hermit monk.

Since I was born, I have been squatting at home, aloof from the world, and only researching things according to my own preferences in my mind. Even the process of improving myself is satisfying my own preferences.

If there is no external interference, she should always be immersed in the process of improving her academic level and perfecting her moral cultivation. She will not have any conflicts with the outside world, and she will also be able to obtain inner peace and joy without any worries and worries. sad.

If everything in the world is in the same style as Shen Shuibi's Taoist hermit school, then this world can achieve 'great governance', which can be called 'unified in one and everything is completed'.

Just do this one thing, and everything is done.

This is the guiding ideology of the Daoist Hermit School in the general direction.

This moral god believes that there is no specific way of heaven or way to speak of, and there is no ultimate law that governs everything. It is meaningless to discuss this.

That is the very famous sentence: "Tao, Ke Dao, very Dao; Ming, Ke Ming, very famous." '

The Tao that can be described and planned in detail is not the usual Tao and cannot dominate everything, and if it can be described as governing everything, it has proved that it is not the so-called ultimate law.

The real avenue is inconceivable, beyond logic, wrong when you think about it, and even more wrong when you say it.

So there is no need to search for this kind of nothingness, and there is no need to explain it, it is meaningless and futile.

We only need to pay attention to the actual existence of all things in the world, because all things in this world must be the side manifestation of the ultimate Dao.

"Tao", or "Law", "Truth", or something else, is just a name given to that thing by all beings. It cannot be described, and all descriptions of it are wrong. ,

"It" can unify all levels, microcosm and macrocosm, world and extraterritorial, time and space, reality and illusion.

Everything respectfully revolves around "it", everything is built around "it", the whole world exists because of it, there is no theoretical conflict, and the existence of "it" is the cornerstone of all rationality.

All natural phenomena are their manifestations in different fields.

All the principles and formulas are sporadic descriptions of "it".

All paths and spells are just different aspects of this "truth".

All the world is its presentation from different angles.

It's like an irregular geometry that looks different from different directions, but in fact it hasn't changed at all.

It's not that the shapes are different, but all the shapes exist on it at the same time.

But this kind of thing does not actually exist, because this kind of thing cannot exist, it is just a false reference.

Because everything in the world is the law itself.

Everything in the world is not based on the ultimate law, but everything in the world itself is the ultimate law.

"No name, the beginning of all things, nothing enters the infinity." Li Qi murmured the words in the Taoist classics.

"There are things that can be formed, born from the heavens and the earth. You can be the mother of heaven and earth if you are independent and not independent."

He got it.

Not only did he understand, but he was ready to do so.

How to use Taoism to unify humanity and shamanism?
It's very simple, the thought of doing nothing, coupled with the guiding philosophy of the nameless mother of all things, to guide the qi in the body.

If it is said that the human way is to 'regulate' the qi in the body, and the shamanism is to "arrange" the qi in the body, then Taoism can only be called "guiding".

The key point of Li Qi's dispute between humans and witches is that the two sides have different interpretations of the way of heaven, which directly led to the emergence of rifts.

However, in the explanation of Taoism, there is no need to focus on what the Tao is, just focus on everything in the world.

"Things that have form and those that are intangible and formless exist at all. They move and stop; they die and live; .”

"The Tao has no name, but there are traces of governance in people's ears."

Li Qi talked to himself about his understanding of it.

The meaning is simple:
No one can tell what the ultimate avenue is, but none of the existences we know is him.

It is better to put it aside and concentrate on the summary of everything in the world.

In his Taoism, Li Qi introduced the ideas of Taoism, so as to put aside the dispute between humans and witches.

He divided the Qi in the body into three categories.

The upper qi is called shaman, the middle qi is called Dao, and the lower qi is called human.

Shangqi is the weather, the witch knows the world, and the heart of heaven does not change, which is called the theory of "position".

Lowering one's qi is one's popularity, people slaughter all living beings, rectify one's heart, get rid of selfishness, clarify the system, use rewards and punishments as the two handles of the system, and rules run through.

There is no name in the middle, and disputes are shelved in the middle. Although people and witches have their own images, they are opposites.Just like a pair of opponents who are rigid and soft, cold and warm, life and death, they must be opposite and become enemies.

But the bottom line is that they complement each other, and there is no reason for them to end up being enemies.

Heavenly principles and human desires are not opposites.

The principles of heaven and human desires are "the same body with different functions" and "same body with different emotions". Dao cannot be separated from things and things can not be separated from things, and things can't be independent of things without Dao.

The existence of Tao is like the movement of wind and the flow of water, which are interdependent.

Seeking the Tao from things is like seeking the movement of the wind when there is no wind, or seeking the flow of water when there is no water. This is absurd.

It is nonsense to seek things apart from Tao. Things are the concrete manifestation of Tao. How can they be separated?

Therefore, Taizhen splits, connects two to form one, separates to form two, each has its own specialization, which is called Yin and Yang, and the middle Qi is in harmony with Yin and Yang, which is the trend of Tai Chi.

Countless calculations, an unbelievable amount of data, hundreds of millions of qi in Li Qi's body began to be arranged according to different ways, and following different ways will accomplish different things.

Deduction, calculation, and putting it into practice, what to do, why to do such a thing, everything needs to be carefully considered.

Fortunately, Li Qi usually accumulates and is used to dealing with a large amount of information brought by Zhenzhiyun. This unimaginable workload was completed by him in 10 minutes!
In this way, the broken human world in Li Qi's body began to heal gradually. It's not that human witches no longer clashed, but the conflicts were neutralized by the Taoism in the middle.

He took the risk to introduce the idea of ​​Taoism, and he succeeded.

However, Li Qi himself couldn't tell whether it was drinking poison to quench thirst or what was going on.

Up to now, there are three kinds of paths in his body.

Under the provocation of the demon, the battle between humans and witches almost killed him.

The Daoist hermit sect does not fight and has no desires, so it can be in the middle to reconcile, but who knows what will become of it in the future?
But now, it can be said that he saved a life, and at the same time, it allowed Li Qi to perfect the theoretical basis he had done in the Holy Flame Realm, and gave guidance to his subsequent actions.

However, there is another saying in the hermit school, which is called: "The Tao does not want miscellaneous, miscellaneous will be too much, too much will disturb, disturbing will cause worry, worry will not save."

The promotion of the Dao should not be mixed. Once it is complicated, there will be a lot of troubles. If there are too many troubles, there will be troubles. If there are too many troubles, it will be difficult to cure.

Li Qi is already too complicated, but he can't help it. I don't know what his path will be in the future?

But no matter what happens in the future, Heavenly Demon's third move has also been declared a failure.

Tai Xuecheng's face completely darkened.

He was even a little terrified.

This young master of Wushenshan won three tricks against the sixth rank.

Even if part of it is because I can't do my best and can only use the demon energy of the sky, but with the huge gap between the sixth and eighth ranks, how can they still lose?
"A mere eighth grade, you can't win..." Tai Xuecheng said in a gloomy voice.

No matter what, you are still a rank eight.

Since the Heavenly Demon can't break through your Dao Heart, and even the dispute between humans and witches and Dao has been resolved, but after all, the magic energy of the sixth-grade Heavenly Demon has far more methods than these.

The magic energy was brewing, and it seemed to be forming a spell, but Li Qi couldn't understand it at all, and couldn't interfere with the other party.

That layer of eggshell-like chaotic Zhouguang made Tai Xuecheng lose [-]% of his strength, and also made it impossible for Li Qi to interfere with the outside world.

But Li Qi didn't reply, he also knew that his chance of winning was slim, but no matter how slim it was, he still wanted to grab that chance.

The backtracking talisman has been used, and if he dies next, he is really dead.

What should I do now?
All his wisdom and mental strength were almost used up when he just healed the inner Dao struggle, and now his head throbbed, his heart was exhausted, and he felt dizzy.

But he was still trying to pull himself together and continue to accept moves.

However, at this moment, the Sansheng Ancient Mirror trembled, and half of the mirror surface was shattered.

Sansheng Ancient Mirror has done its best, and Li Qi is finally about to arrive at the place where the second ray of Zhenzhi Yun is located.

Li Qi knew that if he continued to fight with Tai Xuecheng as he was, he would definitely lose. The opponent was at the sixth rank, even if he could only exert half of his strength, he would have no chance of winning. Luckily and quickly, he won two or three tricks. But you can't keep winning.

He wants to look for variables, and only with variables can there be vitality.

Here, the only variable can only come from Sansheng Ancient Mirror, because there are no other variables to be found elsewhere.

Among the variables that Sansheng Ancient Mirror can bring, the biggest is undoubtedly the second ray of true knowledge.

So before Li Qi didn't hesitate to throw the last ray of blessing into it to speed up, it was because of this variable.

Taking advantage of the fact that the Taixue Cheng outside was brewing spells, Li Qi also hurriedly used his other savings to add bricks and tiles to the Sansheng Ancient Mirror, turning "coming soon" into "already arrived".

After all this fuss, he took out his most valuable item.

The heads of two former third-rank officials.

It is said to be the third rank, but in fact it is only the third rank of the official position. Its own cultivation base is the fifth rank, but it is also contaminated with some third rank aura, which should also be used as fuel to accelerate.

It's just that when Li Qi took out this thing and was about to throw it in, he saw Tai Xuecheng staggered outside, and part of the magic structure in his hand collapsed.

Obviously, he was so shocked that he couldn't calm down and construct a spell to give Li Qi a fatal blow.

Tai Xuecheng roared furiously: "Thief! Dare!"

What Li Qi held in his hand was the head of Shang Shucheng, a minister who had shown great kindness to their lineage, and this time he planned the assassination to avenge him.

And now, his head was being held by Li Qi, ready to throw it in and burn it for Sansheng Gujing!
Bastards!

However, Li Qi rolled his eyes and ignored him.

Thief dare?

Guess if I dare?

Throwing the two heads in without hesitation, the Ancient Mirror of Three Lives exploded again, and at the same time as the mirror cracked, the speed of backtracking suddenly increased.

At the same time, Li Qi finally drove the ancient mirror of three lives to the location of the second ray of truth.

Although I don't know how long it is from the earth, but the second ray of truth has already arrived.

Li Qi only felt that he was traced back to that place, but his body did not, but this did not prevent the two Dao rhymes from blending together.

Almost at the same time, the attack of the demon arrived.

Infinite malice is coming!Billowing black mist enveloped Li Qi!
All afflictions, death, calamity, and entanglement come, bloody light breaks through, and demonic energy suppresses the ground.

There are sheng, xiao, zither, flute, qin, harp, pipa, gong, and castanets, and many extravagant sounds resound in Li Qi's ears, as if there is a boundless dance of demons in the sky.
However, Li Qi's body suddenly opened the Baizhang Buddha Kingdom again!
With the support of Yujian Daoyun, Li Qi's Buddhist spell of subduing demons took shape again.

This thing was easily crushed by the magic energy before.

But at this time, it actually blocked the arrival of the demon!

(End of this chapter)