Wandao long distance

Chapter 219 The Debate Between Father and Son

In the prehistoric ancient times, the first way for human beings to be born was martial arts and witches.

Practice martial arts to strengthen your body and face countless challenges in the wilderness.

However, warriors can only serve as pioneer fighters, and the high casualty rate has also led to faults, unable to lead the remaining people for a long time.

Therefore, the most primitive 'Witch' was born.

The original witches roamed the land, lobbying among the powerful gods, using their wisdom, through transactions and various ingenious strategies, in exchange for the protection of the gods for the weak human race.

At this time, the shamans are the leaders of the crowd. They are the core of the tribe, spreading culture, healing the wounded, divination, communicating with gods, protecting the people, and almost simultaneously serving as leaders, teachers, doctors, and sorcerers.

That's how the so-called "witch doctor", "witch history" and "wizard" came from.

Yun Fang was polite and thoughtful, and replied in a resonant voice: "I have read the classics on humanity, among which "Guoyu" says:"

"The essence of the people of the ancients did not carry the two, but they were able to be honest and upright. Their wisdom compared righteousness up and down. Their holiness could spread far and wide, their brightness could illuminate them, and their intelligence could hear them through. When it comes down to men, it's called scorpion, and among women, it's called witch."

"It is to make the place where the gods are controlled to be the master, and to serve as the sacrifices, and then to make the ancestors and the saints shine brightly, so that they can know the names of mountains and rivers, the master of the ancestors, the affairs of the ancestral temple, the age of Zhaomu, Qi The diligence of respect, the appropriateness of etiquette, the rule of majesty, the admiration of appearance, the quality of loyalty, and the clothing of cleanliness, and those who respect the gods are considered blessings."

"To be able to know the life of the four seasons, the things sacrificed, jade and silk, the rituals of collecting clothing, the quantity of Yi vessels, the degree of the secondary master, the position of the screen, the location of the mandala, the gods of the upper and lower, and the origin of the surname. , and those who follow the old classics, think of it."

"Although the sages are not self-disciplined, they set up divination divination to quality the gods. The virtue of the yarrow is perfect and the gods. The virtue of the hexagrams is to use wisdom, and a little to help the government. To show that there are ghosts and gods. Those who understand themselves use them as divination."

"Therefore, there are officials of the heaven, earth, gods and people, which are the five sense organs, each in its own order, and not confused with each other. The people can have loyalty and trust, and the gods can have clear virtue. The people's gods have different karma, respect but not profanity, so The gods have brought good life, and the people enjoy it with things, and disasters will not come, and they will not be short of what they ask for."

This passage means:

In ancient times, among the human race, those who were focused, dignified and upright, their talents made the heavens and the earth suitable for everyone, their sages could shine far, their eyes were bright and they could see everything, their hearing was sensitive and they could understand everything. Sifang, such gods come to him, such people, men are called scorpions, and women are called witches.

There are also differences among these people:

Some people can establish the positions of gods and their priority, stipulate the animals used for sacrifices, sacrificial vessels, and clothing, and can understand the names and positions of mountains and rivers, the gods and masters of ancestral temples, the affairs of ancestral temples, the order of times, and the seriousness of solemnity. People who have good manners, proper etiquette, rules of dignity, appearance modification, loyalty and honesty, clean clothes, and can communicate with the gods are called "Zhu".

Some know the growth of the four seasons, the animals used for sacrifices, the types of jade and silk, the etiquette of picking clothes, the number of sacrificial vessels, the order of honor and inferiority, the location of sacrifices, the location of altars, the gods and spirits above and below, the origin of surnames, And those who can follow the law are called 'Zong'.

Some people are in the rear. Although sages, sages and gods are shrewd, they can't be arbitrary, so we use divination to question them, and use divination and wisdom to make them understand themselves. Such people are called "divination".

The rest, there are witches in charge of heaven, earth, people, gods, and things. These are the five sense organs, each of which is in charge of different functions, and they are not confused.

Therefore, in ancient times, the people could be faithful, the gods could have virtue, the people and the gods were not confused, they were neither contemptuous nor hostile, the gods blessed the society, and the people offered sacrifices to the gods in exchange for disasters and disasters. Come on, there is no shortage of supplies.

(Note: In this paragraph, the summary of "Zhu", "Zong" and "Five Senses" in Wuzhong comes from "Guoyu", and the summary of "Bu" comes from "Lunheng". One is from the Zhou Dynasty and the other is from the Han Dynasty , it can be seen that Wu Ji was actually the original bearer of Chinese culture. Traditional Chinese Taoism, philosophy, science, literature, and history were all constructed by Wu Ji. Although they gradually declined later, they were replaced by more advanced schools of thought. , but shamanism also permeates the thoughts of various schools of thought. Taoism, Confucianism, and law have all been influenced by these primitive shamanistic cultures, forming an important part of China's multiculturalism. in witchcraft.)
"It can be seen that the humane sages in ancient times also admired witchcraft, and looking at historical materials, humanity also developed from witchcraft. Why do people today despise witches and call them barbarians?"

"Could it be that you have deviated from the sages of humanity? Have you forgotten your ancestors in countless classics, there are no rules, have you even forgotten where the humanity was born?"

Yun Fang said sternly.

Although the two sides couldn't fight, it was absolutely impossible to stop talking, so Yun Fang seemed a little aggressive.

Therefore, when the Great Wu Yunfang said about father and son, the faces of the most human beings all became gloomy.

However, he is a perfect person after all, he was only slightly silent for half a second, and immediately replied:
"Witches have the virtue of saving the ancestors. This is naturally true, but the theory of father and son is nonsense. Don't you see the chaotic virtues of Jiuli in the past, and the people's gods were mixed, and things couldn't be done?"

"Husbands and witches enjoy themselves, and their family is the history of witchcraft. There is no important quality. The people are poor at sacrifices, but they don't know their blessings. There is no limit to enjoyment. The people's gods are on the same position, and the people's blasphemy is the alliance. What he did, Jia Sheng did not come down, nothing to enjoy, calamity and calamity recommended, don't exhaust your energy, is this not the disaster of witches?"

This sentence means that in the past, the Jiuli clan who revered the shamans disturbed the virtues, mixed the people with the gods, and could not distinguish the name from the real. For Wu Shi, there is no promise of integrity.

The common people suffer from the offerings of the sacrificial offerings, but they do not receive blessings and protection. The sacrificial offerings have no rules, and the people and the gods are on the same level. Interest, the sacrifices are no longer clean, the grains are not blessed by the gods, there is no food to sacrifice, disasters and disasters come frequently, and the human race is dying. Are these things not caused by witches?

Having said this, Zhiren bowed towards the Central Plains, and said in a respectful tone: "Fortunately, the emperor Zhuanxu was ordered to surrender. He ordered Nanzheng to be responsible for the sky to belong to the gods, and ordered Huozheng to be in charge of the land to belong to the people. Going back to the past, without any form of intrusion, is called the ultimate heavenly power!"

Then, he turned his head and sternly shouted at Yun Fang:

"The emperors of the later generations, after Yao rehabilitated Chong and Li, did not forget the old ones and made them revise the classics. Even Xia and Shang, so the Chong and Li clans narrated the world, and did not distinguish between the masters. Since then, witchcraft There are no more things to enjoy, the prostitution and wild gods are cut off, and humanity is prosperous! The orthodoxy of witches is in the Central Plains, and barbarians like you are nothing more than the title of stealing witches, how can there be any more?!"

This is a heavy word.

Yun Fang's expression became a little uncomfortable.

It roughly means that the human way was finally born later, and the human emperor Zhuanxu at that time endured these, so he ordered Nanzheng Zhong to be in charge of the reunion on the side of the gods, and Huozheng Li to be in charge of the reunion of the people. Restoring the original order and no longer invading and contemptuous of each other, this is the so-called "Jedi Tiantong", which aims to cut off the communication channel between humans and gods and eliminate the influence of witchcraft on people.

Wu Ji is originally a middleman who communicates with gods, men and ghosts in the world. If the middleman is removed, it is naturally difficult for the two sides to communicate with each other.

When Emperor Yao of the later generations re-bred the descendants of Chong and Li, he did not forget the career of their ancestors and let them take charge of the sacrifices again. In charge of heaven and earth, to distinguish between the people and the gods and the order of sacrifices. In this way, the time of prostitution and sacrifice to wild gods was cut off, and the witches and witches used the method of sacrifice to profit for themselves.

Therefore, Wu Zhi’s orthodoxy is the Chong and Li clans at the beginning, and these two Wu Zhi, as the courtiers of the Emperor in the Central Plains, are responsible for sacrifices for generations, and your Wushen Mountain lineage just stole Wu Zhi’s blood. How can it compare to the orthodoxy of my Central Plains?
The implication is that Wushen Mountain is naturally a wild witch with a bad name. Humanity is born out of witchcraft. There is nothing wrong with it, but the orthodox witchcraft is not your Wushen Mountain. It is the beginning of the disaster.

How can such Wushen Mountain dare to say that it has a "father and son relationship" with Tang Guo?

After Yun Fang heard this, he immediately refuted it.

The two sides fought with each other, and at the beginning of the chapter, the analysis of humanity and shamanism began to tear up.

Zhu Fengdan looked irritated, watching the two sides spray each other.

Although the classics are cited and the rhetoric is gorgeous, people who read it for the first time may think that both sides have excellent literary talents, but for Zhu Fengdan, it is really a bit boring.

Such a dispute...

I don't know how many times Wushenshan and Tang Guo have fought, but it's useless to argue no matter how many times.

How could the dispute over orthodoxy lead to a result?

It's better to get started directly and give him a good meal.

but……

The other party has a handwritten letter from a second-rank senior member...

In the Tang Dynasty, even the official position is a nine-rank system, and there is a special method for humanity. Using the luck of the dynasty as a guide, you can be promoted to a few ranks after you work for a few ranks.

For example, this Shang Shuling is a member of the second rank, so his cultivation will naturally be promoted to the second rank.

Although it is only temporary and weaker than ordinary second-rank, it is a second-rank that is not fake at all.

When they leave office, these cultivation bases will naturally fade away and be left to the next successor.

This is an unimaginable method at all, no need to practice, no burden.

As long as you take up a certain official position and it is sealed by the emperor's long scroll and seal, then you can immediately possess the rank of this official position and all the magical powers you need.

Of course, these supernatural powers and grades are owned by this official position, not by officials. Once they leave office, they will disappear, and their tenure time is also limited.

In fact, the general principle is similar to Shen Shuibi's formation. The official position is a Gundam, and the official is the driver of the Gundam.

No matter who goes up, they can drive the Gundam to exert their abilities, but it will be different according to the different driving abilities.

This series of measures has led to a very strange phenomenon in Tang State, that is, the total number of high-end combat power remains the same, but the people keep changing.

Therefore, Zhu Fengdan looked down on these officials of the Tang Dynasty.

However, in addition to these running water, there are also some real strong men who have cultivated up by their own abilities.

Some of them also stay in the government and have their own official positions. They usually only use the supernatural powers and abilities of their positions, but in fact their real cultivation may be much stronger than their own Gundam.

Others, that is, the masters of the rivers and lakes, the sages of the countryside, and the guards of the Ouchi, etc., should not be underestimated.

But... the three ranks in front of me, except for the Daoist Earth Immortal, are all promoted by official positions.

The two military guards, with official positions from the third rank, are in charge of the imperial guards, and they should be the emperor's cronies.

There is also a leading Shangshu Zuo Cheng, who is the one who read the handwriting just now. He is also from the third rank, and is a subordinate official of Shangshuling and Pushe, and is in charge of Shangshutai Qiangu and other things.

As for the Taoist Earth Immortal, it is a real third-rank, and I don't know how it got mixed in. Do Taoist and Tang Kingdom still complement each other as before?

Luofu Mountain, Daomen's Cave, has been destroyed, what is Daomen thinking?Or did the Daoist sect actually intervene when the Luofu Mountain lineage was cut off?

Why?Just because the sun and the moon are real lead?That's unnecessary, can't the Taoist sect come up with other second-grade magic weapons?Wouldn't it be okay to change with her at that time?

Zhu Fengdan was watching their verbal battle from the side, while thinking about the hidden things behind the scenes.

At the back, even the wrangling stopped.

After about a few hours, the content of the citations was over, and it was time to get started.

However, the two parties sat in the same place, no longer speaking, and the rhymes around them were churning, telling almost infinite information for ordinary people.

This is a language beyond language, as long as the existence of 'Tao' can be perceived, then Dao Yun can convey incredible information content in this way.

This is in the 'On Tao'.

Since one or two sentences cannot convince the other party verbally, a more convincing way is to discuss the Tao.

These dao rhymes can even accurately show a future, a future obtained through deduction.

Discussing the Tao is to calculate and deduce through infinite Tao rhymes, so as to determine who is the 'right'.

To put it bluntly, it means that you and I disagree, and everyone says that the public is right and the woman is right, so why not show all the details of how you came to the conclusion, so that everyone can see the deduction process of a certain party, just like placing With the formula on the surface, it is clear at a glance whose deduction is more convincing.

This kind of argument generally does not have a decisive victory or defeat, because in the final analysis, it is all about probability, and the future is uncertain. Even if one side has a [-]% winning rate, there are still [-]% uncertain factors, so it can only be used to distinguish between high and low. , and it is difficult to tell the winner or loser.

However, the amount of information displayed on the discussion is really too large, so large that people below the fourth rank will lose their minds when they see it, so it can only be used for these high-level monks to communicate with each other.

This discussion lasted for four full hours.

Zhu Fengdan sat and waited boredly, watching Yunfang fight four against one.

But, suddenly, he stood up and looked into the distance.

Where...is Bailin Kingdom?
This movement, that apprentice of mine is performing sacrifices?

(End of this chapter)